Michael Witzel – författare

Found in many different religious cultures, the practice of making votive offerings into fire dates back to the earliest periods of human history. Throughout the tantric world, this kind of ritual offering practice is known as the homa. With roots in Vedic and Zoroastrian rituals, the tantric homa was formed in early medieval India. Since that time tantric Buddhist practitioners transmitted it to East and Central Asia, and more recently to Europe and the Americas. Today, Hindu forms of the homa are being practiced outside of India as well. Despite this historical and cultural range, the homa retains an identifiable unity of symbolism and ritual form. Homa Variations is the first volume to provide a series of detailed studies of a variety of homa forms. This collection of essays provides an understanding of the history of the homa from its inception up to its use in the present. The book also covers homa practice throughout a wide range of religious cultures, from India and Nepal to Tibet, China, and Japan. The theoretical focus of the collection is the study of ritual change over long periods of time, and across the boundaries of religious cultures. The identifiable unity of the homa allows for an almost unique opportunity to examine ritual change with such a broad perspective.

The practice of making votive offerings into fire dates from the earliest periods of human history, and is found in many different religious cultures. Throughout the tantric world, this kind of ritual offering practice is known as the homa. With roots in Vedic and Zoroastrian rituals, the tantric homa developed in early medieval India. Since that time it has been transmitted to Central and East Asia by tantric Buddhist practitioners. Today, Hindu forms are also being practiced outside of India as well. Despite this historical and cultural range, the homa retains an identifiable unity of symbolism and ritual form. The essays collected in Homa Variations provide detailed studies of a variety of homa forms, providing an understanding of the history of the homa from its inception up to its use in the present. At the same time, the authors cover a wide range of religious cultures, from India and Nepal to Tibet, China, and Japan. The theoretical focus of the collection is the study of ritual change over long periods of time, and across the boundaries of religious cultures. The identifiable unity of the homa allows for an almost unique opportunity to examine ritual change from such a broad perspective.

The practice of making votive offerings into fire dates from the earliest periods of human history, and is found in many different religious cultures. Throughout the tantric world, this kind of ritual offering practice is known as the homa. With roots in Vedic and Zoroastrian rituals, the tantric homa developed in early medieval India. Since that time it has been transmitted to Central and East Asia by tantric Buddhist practitioners. Today, Hindu forms are also being practiced outside of India as well. Despite this historical and cultural range, the homa retains an identifiable unity of symbolism and ritual form. The essays collected in Homa Variations provide detailed studies of a variety of homa forms, providing an understanding of the history of the homa from its inception up to its use in the present. At the same time, the authors cover a wide range of religious cultures, from India and Nepal to Tibet, China, and Japan. The theoretical focus of the collection is the study of ritual change over long periods of time, and across the boundaries of religious cultures. The identifiable unity of the homa allows for an almost unique opportunity to examine ritual change from such a broad perspective.

Found in many different religious cultures, the practice of making votive offerings into fire dates back to the earliest periods of human history. Throughout the tantric world, this kind of ritual offering practice is known as the homa. With roots in Vedic and Zoroastrian rituals, the tantric homa was formed in early medieval India. Since that time tantric Buddhist practitioners transmitted it to East and Central Asia, and more recently to Europe and the Americas. Today, Hindu forms of the homa are being practiced outside of India as well. Despite this historical and cultural range, the homa retains an identifiable unity of symbolism and ritual form. Homa Variations is the first volume to provide a series of detailed studies of a variety of homa forms. This collection of essays provides an understanding of the history of the homa from its inception up to its use in the present. The book also covers homa practice throughout a wide range of religious cultures, from India and Nepal to Tibet, China, and Japan. The theoretical focus of the collection is the study of ritual change over long periods of time, and across the boundaries of religious cultures. The identifiable unity of the homa allows for an almost unique opportunity to examine ritual change with such a broad perspective.

Dating to the first half of the first millennium BCE, the Katha Aranyaka is a ritualistic and speculative text that deals with a dangerous Vedic ritual that provides its sponsor with a new body after death. In a new, never-before-published critical edition, Michael Witzel, using available manuscripts and, primarily, a color facsimile of a restored five-hundred-year-old Kashmiri birch bark manuscript preserved at Tübingen since 1895, presents this work which transitions the Vedic ritual into the philosophy of the Upanishads. The text is preceded by an extensive introduction in English dealing with Vedic ritualism and followed by a German translation as well as detailed variant readings and a verse index.

The Veda in Kashmir presents a detailed history and the current state of Veda tradition in Kashmir. It traces the vicissitudes of Vedic texts and rituals and their survival during some 400 years of Muslim rule. The peculiarities of the Śākalya Ṛgveda, Kaṭha Yajurveda, and Paippalāda Atharvaveda texts are discussed in great detail. The rituals from birth to death of the Pandits, the Kashmiri Brahmins, are depicted and explained, including current interpretation.This two-volume work includes a DVD that contains additional texts, rituals, sound recordings, and films taken in 1973 and 1979.

The Rājyābhiṣeka Manual for the Coronation of King Bīrendra of Nepal contains the only extensive coronation manual available for a Hindu king. It was used in the Rājyābhiṣeka rituals of King Bīrendra in February 1975. Long regarded as highly secret, it can now be presented, after the abolition of the monarchy in its entirety in 2008. This manual was checked and signed by the royal priests and religious advisors.

The Lokaprakāśa by well-known Kashmirian author Kṣemendra (fl. 1050 CE) is a unique Sanskrit text that deals with details of public administration, from the king down to the village level. It includes private sale and mortgage documents as well as marriage contracts—documents that are little attested outside medieval Kashmir.In the first decade of the 20th century, famous explorer and Kashmiri specialist Sir M. Aurel Stein asked his friend, learned Kashmiri Pandit Sahaja Bhaṭṭa, to prepare an edition of this significant text with commentary explaining many otherwise obscure terms. The manuscript was originally projected to be published by Stein and Charles Lanman in the early 1930s, in a facsimile edition. Long lost, the manuscript has been recovered in the Société Asiatique in Paris and is now published here. The text fills a large gap in our knowledge of private life and public administration in medieval India and will greatly interest Sanskritists and historians alike.

This volume offers unexpected insights into the history of the Veda, the earliest texts of South Asia, and their underlying oral transmission. In side-by-side facsimiles, Michael Witzel and Qinyuan Wu present the two oldest known Veda manuscripts, the Vājasaneyi Saṃhitā of the White Yajurveda and its contemporaneous sister text, a Vājasaneyi Padapāṭha, recently found in western Tibet. These two manuscripts have retained an unusual style of representing the pitched accents, and their juxtaposition in this edition invites comparison between the oral Veda transmission of a thousand years ago and the recitation still maintained today. Both manuscripts are important testimonies for the history of the Vedas, their medieval transmission, and their first codification in writing. As such, they are of great interest to historians, Indologists, and scholars studying the interface of oral and written traditions.