Mike King – författare

A timely and fascinating examination of the decline in religious faith and rise of secular thought in western intellectual society.Spirituality is a difficult subject in the modern world. Everywhere, from popular media to the university, from the bookshelf to the dinner table, religions are derided or marginalised and public figures, such as Richard Dawkins, set upon anyone who admits to a belief in God.It seems that science and religion are fundamentally at odds and that a mutual respect is unacceptable to either in their parallel pursuit of ‘truth’. Yet the majority of Enlightenment authors engaged with both science and spirituality and did not lose their faith. Today we tend to see these authors as not having applied full scientific rigour to their religious beliefs, but are we correct in dismissing this aspect of their lives so easily?In Secularism, Mike King examines the elements of religion, philosophy and science which have contributed to an almost total disavowal of spirituality by contemporary western intellectuals. He engages with a wide range of thinkers, including Pythagoras, Marx, Spinoza, Darwin and Nietzsche, and incorporates detailed studies of a variety of ‘spiritual’ leaders, some of whom readers are unlikely to have considered in this way before, to uncover why the western world no longer has any interest in devotion or accords it any respect.

An exploration of how spiritual and secular thought collide and combine in today’s world, charting a new way forward that combines the best of both worldviews.Spirituality in the post-9/11 world is a complex topic. The détente between secular culture and religious faith that characterised the 20th century, the ‘mutual ignorance pact’, has been shattered. From the rise of Islamic extremism to the American Christian Right to the fiercely anti-religious writings of staunch atheists such as Richard Dawkins, the controversy over what role the spiritual can or should play in our lives, public and private, has never been more widely discussed or hotly contended.In Postsecularism, Mike King posits that out of this conflict between socially dominant secular thinkers and the ‘new defenders of faith’ is arising a distinct way of thinking that is neither a return to pre-Enlightenment beliefs nor a continued hegemony of the secular – the postsecular. At once a retention of secular critical attitudes and a return in all seriousness to questions of the spirit, the postsecular provides a framework within which to move beyond the extremism of faithful and atheists alike.Drawing on contemporary thinkers from across the spiritual spectrum including Dawkins, Antony Flew, Christopher Hitchens, Alister McGrath, Daniel Dennett, Keith Ward, Richard Swinburne and Martin Amis, King carefully constructs a new mode of thought and explores its relevance to everything from physics to the arts, postmodernism, and feminism. What emerges is a thoughtful and persuasive discussion of the route to reconciliation between the combative worlds of the religious and the secular.

In When Riot Cops Are Not Enough, sociologist and activist Mike King examines the policing, and broader political repression, of the Occupy Oakland movement during the fall of 2011 through the spring of 2012. King’s active and daily participation in that movement, from its inception through its demise, provides a unique insider perspective to illustrate how the Oakland police and city administrators lost the ability to effectively control the movement.  Drawn from King’s intensive field work, the book focuses on the physical, legal, political, and ideological dimensions of repression-in the streets, in courtrooms, in the media, in city hall, and within the movement itself-When Riot Cops Are Not Enough highlights the central role of political legitimacy, both for mass movements seeking to create social change, as well as for governmental forces seeking to control such movements. Although Occupy Oakland was different from other Occupy sites in many respects, King shows how the contradictions it illuminated within both social movement and police strategies provide deep insights into the nature of protest policing generally, and a clear map to understanding the full range of social control techniques used in North America in the twenty-first century.

In When Riot Cops Are Not Enough, sociologist and activist Mike King examines the policing, and broader political repression, of the Occupy Oakland movement during the fall of 2011 through the spring of 2012. King’s active and daily participation in that movement, from its inception through its demise, provides a unique insider perspective to illustrate how the Oakland police and city administrators lost the ability to effectively control the movement.  Drawn from King’s intensive field work, the book focuses on the physical, legal, political, and ideological dimensions of repression-in the streets, in courtrooms, in the media, in city hall, and within the movement itself-When Riot Cops Are Not Enough highlights the central role of political legitimacy, both for mass movements seeking to create social change, as well as for governmental forces seeking to control such movements. Although Occupy Oakland was different from other Occupy sites in many respects, King shows how the contradictions it illuminated within both social movement and police strategies provide deep insights into the nature of protest policing generally, and a clear map to understanding the full range of social control techniques used in North America in the twenty-first century.

Combining commercial success with philanthropy and social activism, ‘Quakernomics’ offers a compelling model for corporate social responsibility in the modern world. Mike King explores the ethical capitalism of Quaker enterprises from the eighteenth to the twentieth centuries, testing this theory against those of prominent economists. With a foreword by Sir Adrian Cadbury, this book proves that the Quaker practice of ‘total capitalism’ is not a historically remote nicety but an immediately relevant guide for today’s global economy.

The broad aim of this book is to provide a general basis for comparatively analysing and understanding the French riots of October/November 2005 and the corresponding Bristish disorders which occurred in the spring/summer of 2001. The first of the French riots broke out on 27 October in the north Parisian banlieue (suburb) of Clichy-sous-Bois when two teenage youths of Muslim heritage were electrocuted in a substation while fleeing from the police. The two youths had apparently become unwittingly involved, together with their friends, in a police investigation of a break-in. It is not clear whether they had actually been chased by police officers. Nevertheless, a rumor to this effect quickly circulated the locality, provoking violent confrontation between youths and police. Three more weeks of rioting then ensued in neighbouring Parisian suburbs and other major French cities with similar concentrations of ethnic minorities. The riots invariably involved thousands of youths from poorer areas who confronted the police, set fire to local buildings and ignited hundreds of motor vehicles. Further rioting - though not on the same scale as in 2005 - occurred subsequently in 2006 and 2007. England and Wales have had their own counterparts to the French riots. In the early and mid 1980s, there were a number of clashes between police and African-Caribbean youths in inner-city areas. Further, in 2001 rioting broke out in the northern mill towns and cities of Bradford, Burnley, Leeds and Oldham. All of these later instances involved youths from Pakistani or Bangladeshi descent. In contrast to the riots that occurred in France though, a contributing factor to 2001 riots was the activities of white neo-Fascists. Many official reports and academic studies followed each wave of disorder, each questioning the effectiveness of Britain''s ''multicultural'' society, in addition to other possible factors such as the marginalisation and ''criminalisation'' of minority ethnic youth, and their relations with the police. Such issues were again on the agenda after more rioting occurred in the Lozells area of Birmingham in 2005. Unlike the previous disorders, this entailed conflict between South Asian and African-Caribbean youths, following a rumor that a young African girl had been gang-raped by South Asians. British attempts to analyse and remedy the underlying causes of the riots constitute a potentially valuable resource to French academics, practitioners and policy makers. In turn, the French experience provides a fertile basis for re-applying, testing and enhancing existing British theory and policy. The book consists of a highly coherent, theoretically rich and thematically comprehensive collection of papers which provide an unparalleled description and comparative analysis of the French and British riots, along with social policy recommendations to help to address the underlying issues.

The broad aim of this book is to provide a general basis for comparatively analysing and understanding the French riots of October/November 2005 and the corresponding Bristish disorders which occurred in the spring/summer of 2001. The first of the French riots broke out on 27 October in the north Parisian banlieue (suburb) of Clichy-sous-Bois when two teenage youths of Muslim heritage were electrocuted in a substation while fleeing from the police. The two youths had apparently become unwittingly involved, together with their friends, in a police investigation of a break-in. It is not clear whether they had actually been chased by police officers. Nevertheless, a rumor to this effect quickly circulated the locality, provoking violent confrontation between youths and police. Three more weeks of rioting then ensued in neighbouring Parisian suburbs and other major French cities with similar concentrations of ethnic minorities. The riots invariably involved thousands of youths from poorer areas who confronted the police, set fire to local buildings and ignited hundreds of motor vehicles. Further rioting - though not on the same scale as in 2005 - occurred subsequently in 2006 and 2007. England and Wales have had their own counterparts to the French riots. In the early and mid 1980s, there were a number of clashes between police and African-Caribbean youths in inner-city areas. Further, in 2001 rioting broke out in the northern mill towns and cities of Bradford, Burnley, Leeds and Oldham. All of these later instances involved youths from Pakistani or Bangladeshi descent. In contrast to the riots that occurred in France though, a contributing factor to 2001 riots was the activities of white neo-Fascists. Many official reports and academic studies followed each wave of disorder, each questioning the effectiveness of Britain''s ''multicultural'' society, in addition to other possible factors such as the marginalisation and ''criminalisation'' of minority ethnic youth, and their relations with the police. Such issues were again on the agenda after more rioting occurred in the Lozells area of Birmingham in 2005. Unlike the previous disorders, this entailed conflict between South Asian and African-Caribbean youths, following a rumor that a young African girl had been gang-raped by South Asians. British attempts to analyse and remedy the underlying causes of the riots constitute a potentially valuable resource to French academics, practitioners and policy makers. In turn, the French experience provides a fertile basis for re-applying, testing and enhancing existing British theory and policy. The book consists of a highly coherent, theoretically rich and thematically comprehensive collection of papers which provide an unparalleled description and comparative analysis of the French and British riots, along with social policy recommendations to help to address the underlying issues.

The broad aim of this book is to provide a general basis for comparatively analysing and understanding the French riots of October/November 2005 and the corresponding Bristish disorders which occurred in the spring/summer of 2001. The first of the French riots broke out on 27 October in the north Parisian banlieue (suburb) of Clichy-sous-Bois when two teenage youths of Muslim heritage were electrocuted in a substation while fleeing from the police. The two youths had apparently become unwittingly involved, together with their friends, in a police investigation of a break-in. It is not clear whether they had actually been chased by police officers. Nevertheless, a rumor to this effect quickly circulated the locality, provoking violent confrontation between youths and police. Three more weeks of rioting then ensued in neighbouring Parisian suburbs and other major French cities with similar concentrations of ethnic minorities. The riots invariably involved thousands of youths from poorer areas who confronted the police, set fire to local buildings and ignited hundreds of motor vehicles. Further rioting - though not on the same scale as in 2005 - occurred subsequently in 2006 and 2007. England and Wales have had their own counterparts to the French riots. In the early and mid 1980s, there were a number of clashes between police and African-Caribbean youths in inner-city areas. Further, in 2001 rioting broke out in the northern mill towns and cities of Bradford, Burnley, Leeds and Oldham. All of these later instances involved youths from Pakistani or Bangladeshi descent. In contrast to the riots that occurred in France though, a contributing factor to 2001 riots was the activities of white neo-Fascists. Many official reports and academic studies followed each wave of disorder, each questioning the effectiveness of Britain's 'multicultural' society, in addition to other possible factors such as the marginalisation and 'criminalisation' of minority ethnic youth, and their relations with the police. Such issues were again on the agenda after more rioting occurred in the Lozells area of Birmingham in 2005. Unlike the previous disorders, this entailed conflict between South Asian and African-Caribbean youths, following a rumor that a young African girl had been gang-raped by South Asians. British attempts to analyse and remedy the underlying causes of the riots constitute a potentially valuable resource to French academics, practitioners and policy makers. In turn, the French experience provides a fertile basis for re-applying, testing and enhancing existing British theory and policy. The book consists of a highly coherent, theoretically rich and thematically comprehensive collection of papers which provide an unparalleled description and comparative analysis of the French and British riots, along with social policy recommendations to help to address the underlying issues.

Another precious water planet is in the balance. Our Lord of Water travels his journey protecting the lives of billions on the few water planets that we have.For the life of this universe, there have been a chosen few who have taken the responsibility of its growth and creation. To ensure that a stable environment has been provided for the phenomena and interaction of life force beings that have chosen to take their journey through time and into this arena.With the continual lives and billions and trillions of other amazing life forms, there were just a few stable agreements that had to, no matter what the cost, had to stay in place so that these dynamics could continue their creation and achieve the purpose of their life goals.

Coming forward from Lord of Water, a precious water planet!A one-million-year calibration was set to take place. The balance of this precious water planet was all perfectly held in place and monitored by a perfect white sapphire crystal embedded in the planets surface deep below the ocean.With the prediction of one million years held in place by this perfect universal communication system, the task at hand for our Lord of Water was to simply locate the crystal and ensure that it would be clear and glowing as it had been for almost an eternity past.But with the presence of dark and evil beings with their destructive intention closing in on the precious resources of this planet, the playful journey of our young lord has instantly turned to red.A universal alarm has been sent out, but more threatening now is the destruction of this precious water planet with the forthcoming global evaporation.Follow forward with this highly spirited team as they now are left with no choice other than to span the globe and seek to undo this force of unthinkable and evil power.Let the journey begin.

Design solutions across the Salesforce Customer 360 ecosystem with this definitive guide for Salesforce B2C solution architects, covering B2C Commerce, Service Cloud, Data Cloud, and Marketing Cloud

Key Features

Create a frictionless customer experience and a unified view of all touchpointsAvoid expensive rework by getting your architecture right the first timeUse real-world scenarios and best practices to prepare for the B2C Solution Architect certification examPurchase of the print or Kindle book includes a free PDF eBook

Book Description

In today’s competitive landscape, the ability to create a unified view of the customer and turn data into actionable insights is a game-changer for businesses. With Salesforce B2C Solution Architect''s Handbook, you’ll gain a deeper understanding of the integration options and products that help you deliver value for organizations. The book will guide you through the tools, techniques, and scenarios needed to confidently tackle the B2C Solution Architect exam. You’ll start by building a robust understanding of each component within the Customer 360 ecosystem, diving into their capabilities, data models, and governance structures. As you progress, you''ll explore the role of a B2C solution architect in planning critical requirements and implementation sequences to avoid costly reworks and unnecessary delays. You’ll learn about the available options for integrating products with the Salesforce ecosystem and demonstrate best practices for data modeling across Salesforce products and beyond. By the end of this journey, you’ll not only be prepared to ace the exam but also to excel as a Salesforce B2C Solution Architect, ready to shape the future of customer engagement.

What you will learn

Explore key Customer 360 products and their integration optionsChoose the best integration architecture to unify data and experiencesPlan for requirements, design choices, and implementation sequencesArchitect a single view of the customer to support service, marketing, and commerceIntegrate Customer 360 solutions into a single-source-of-truth solutionOrchestrate data and user flows to support functionality from multiple componentsUnderstand the capabilities and design considerations for Data CloudPrepare for the B2C Solution Architect exam

Who this book is for

This book is for professionals in high-level job roles that heavily rely on Salesforce proficiency. It''s primarily written for Salesforce technical architects, application/functional architects, integration architects, enterprise architects, and CTO teams looking to benefit from a deeper understanding of this platform. Before you get started, you should understand the fundamentals of data integration, APIs, and connected systems in general, along with knowledge of the basics of business-to-consumer (B2C) customer experiences.