Mirko Canevaro – författare

In the Hellenistic period (c.323-31 BCE), Greek teachers, philosophers, historians, orators, and politicians found an essential point of reference in the democracy of Classical Athens and the political thought which it produced. However, while Athenian civic life and thought in the Classical period have been intensively studied, these aspects of the Hellenistic period have so far received much less attention. This volume seeks to bring together the two areas of research, shedding new light on these complementary parts of the history of the ancient Greek polis.The essays collected here encompass historical, philosophical, and literary approaches to the various Hellenistic responses to and adaptations of Classical Athenian politics. They survey the complex processes through which Athenian democratic ideals of equality, freedom, and civic virtue were emphasized, challenged, blunted, or reshaped in different Hellenistic contexts and genres. They also consider the reception, in the changed political circumstances, of Classical Athenian non- and anti-democratic political thought. This makes it possible to investigate how competing Classical Athenian ideas about the value or shortcomings of democracy and civic community continued to echo through new political debates in Hellenistic cities and schools. Looking ahead to the Roman Imperial period, the volume also explores to what extent those who idealized Classical Athens as a symbol of cultural and intellectual excellence drew on, or forgot, its legacy of democracy and vigorous political debate. By addressing these different questions it not only tracks changes in practices and conceptions of politics and the city in the Hellenistic world, but also examines developing approaches to culture, rhetoric, history, ethics, and philosophy, and especially their relationships with politics.

In this volume, Mirko Canevaro studies the 'state' documents (laws and decrees) preserved in the public speeches of the Demosthenic corpus. These documents purport to be Athenian statutes and, if authentic, provide invaluable information about Athenian history, law, and institutions. Offering a comprehensive account of the presence of the documents in the corpora of the orators and in the manuscript tradition, this volume summarizes previous scholarship and delineates a new methodology for analyzing the documents. Examining the documents found in Demosthenes' On the Crown, Against Meidias, Against Aristocrates, Against Timocrates, and Apollodorus' Against Neaera, the core of the volume, which includes a chapter by Edward M. Harris, provides a guide for the reliability of the individual documents, and advances new interpretations of important Athenian laws, such as homicide regulations, legislative procedures, laws on theft, seduction, naturalization, and outlawry. Canevaro argues that some of the documents have been inserted into the speeches in an Athenian environment at the beginning of the third century BC and are therefore reliable, while many others are later forgeries. These forgeries are early products of the tradition of historical declamations and progymnasmata, and could be used as evidence of Hellenistic oratory and rhetorical education.

The ancient world existed before the modern conceptual and linguistic apparatus of rights, and any attempts to understand its place in history must be undertaken with care. This volume covers not only Greco-Roman antiquity, but ranges from the ancient Near East to early Confucian China; Deuteronomic Judaism to Ptolemaic Egypt; and rabbinic Judaism to Sasanian law. It describes ancient normative conceptions of personhood and practices of law in a way that respects their historical and linguistic particularity, appreciating the distinctiveness of the cultures under study whilst clarifying their salience for comparative study. Through thirteen expertly researched essays, volume one of The Cambridge History of Rights is a comprehensive and authoritative reference for the history of rights in the global ancient world and highlights societies that the field has long neglected.

For the last four decades, the trend in ancient Greek history has been to view the intersection of slavery and honour wholly in terms of dishonour, with slaves often seen as standing outside the dynamics of honour and recognition. Drawing on new approaches to the philosophy, psychology and sociology of honour, this volume showcases thirteen essays by established and upcoming scholars in which a more complex reality is illustrated. Whilst slavery and dishonour did often go together in the Greek world, slaves could be both the recipients and bestowers of honour across a range of contexts within and beyond the household.

For the last four decades, the trend in ancient Greek history has been to view the intersection of slavery and honour wholly in terms of dishonour, with slaves often seen as standing outside the dynamics of honour and recognition. Drawing on new approaches to the philosophy, psychology and sociology of honour, this volume showcases thirteen essays by established and upcoming scholars in which a more complex reality is illustrated. Whilst slavery and dishonour did often go together in the Greek world, slaves could be both the recipients and bestowers of honour across a range of contexts within and beyond the household.

Rediscovering Greek Institutions offers a fresh perspective on the study of ancient Greek institutions by integrating New Institutionalism-inspired approaches from political science. While traditional scholarship has often focused on constitutional design, formal rules and legal procedures, a shift in recent decades towards sociological and anthropological approaches has overlooked the importance of institutional analysis. This volume bridges this gap, spearheading a new approach which not only considers formal rules and procedures but also the social, ideological, and behavioural factors underpinning institutions. Its wide-ranging chapters demonstrate how a more nuanced and sophisticated understanding of institutions can shed light on the complex political and social life of the Greek polis. Through an interdisciplinary approach to ancient Greek politics which engages with political science, this book redefines institutional analysis as a powerful tool for understanding the diverse motivations behind individual and collective actions in ancient Greece.