Mitchell Dean – författare

How Michel Foucault, drugs, California and the rise of neoliberal politics in 1970s France are all connectedIn May 1975, Michel Foucault took LSD in the desert in southern California. He described it as the most important event of his life, one which would lead him to completely rework his History of Sexuality. His focus now would not be on power relations but on the experiments of subjectivity and the care of the self. Through this lens, he would reinterpret the social movements of May '68 and position himself politically in France in relation to the emergent anti- totalitarian and anti-welfare state currents. He would also come to appreciate the possibilities of autonomy offered by a new force on the French political scene that was neither of the Left nor the Right: neoliberalism.For this paperback edition, the authors have written an afterword responding to the debate occasioned by the book's first publication.

First Published in 2004. This work places Foucault's methodologies against social theory and philosophy in order to provide a guide to social sciences, particularly historical sociology. Written to clarify Foucault's contribution for professional and non-professional readers, the text demonstrates the originality and usefulness of Foucault's work and embodies a conviction that Foucault's approaches could transform sociology into an effective, multi-focused, relevant discipline. Finally, the book illustrates that his methods provide the necessary condition for any state-of-the-art social research today, addressing his methodological position and establishing its relationship to Nietzsche, Kant, Weber, Elias, Habermas, Giddens, and the Annales and Frankfurt Schools.

First published in 1991, This book looks at how capitalism has affected the organization of the poor. It also explores what the links are between notions of poverty and notions personal responsibility, philanthropy, morality and state forms. An intruiging work for anyone interested in the foundations and long-term progression of the welfare state.

Firts published in 1991, this book looks at how capitalism has affected the organization of the poor. It also explores what the links are between notions of poverty and notions personal responsibility, philanthropy, morality and state forms. An intruiging work for anyone interested in the foundations and long-term progression of the welfare state.

Inspired by Foucault's discussion of governmentality, this book makes a major contribution to our understanding of government. The book is interdisciplinary in approach, and combines theoretical discussion with empirical focus. It includes a substantial introduction by the editors, and contains work critiquing the central notion of governmentality. A range of topics are discussed, including regulation of the unemployed and people with HIV/AIDS, sexual harassment in the military, the corporatisation of education, new contractualism and governing personality. While their topics are varied, the contributors explore a range of shared concerns, including notions of problematisation, expert knowledge, rationality, freedom and autonomy, giving the volume focus and rigour. This book will be essential reading in political science, sociology, law, philosophy, education and economics.

State Phobia and Civil Society draws extensively upon the work of Michel Foucault to argue for the necessity of the concept of the state in political and social analysis. In so doing, it takes on not only the dominant view in the human sciences that the concept of the state is outmoded, but also the large interpretative literature on Foucault, which claims that he displaces the state for a de-centered analytics of power. Understanding Foucault means understanding all his interlocutors—whether Marxists, Maoists, neoliberals, or social democrats. It requires turning to Foucault's colleagues, including Deleuze and Guattari, François Ewald, and Blandine Kreigel, in relation to whom he carved out a position. And it entails an examination of his legacy in Hardt and Negri, the theorists of Empire, or in Nikolas Rose, the influential English sociologist. Foucault's own view is highly ambiguous: he claims to be concerned with the exercise of political sovereignty, yet his work cannot make visible the concept of the state. Moving beyond Foucault, the authors outline new ways of conceiving the state's role in establishing social order and in mediating between an inequality-producing capitalist economy and the juridical equality and political rights of individuals. Arguing that states and their cooperation remain of vital importance to resolving contemporary crises, they demonstrate the interdependence of state and civil society and the necessity of social forms of governance.

State Phobia and Civil Society draws extensively upon the work of Michel Foucault to argue for the necessity of the concept of the state in political and social analysis. In so doing, it takes on not only the dominant view in the human sciences that the concept of the state is outmoded, but also the large interpretative literature on Foucault, which claims that he displaces the state for a de-centered analytics of power. Understanding Foucault means understanding all his interlocutors—whether Marxists, Maoists, neoliberals, or social democrats. It requires turning to Foucault's colleagues, including Deleuze and Guattari, François Ewald, and Blandine Kreigel, in relation to whom he carved out a position. And it entails an examination of his legacy in Hardt and Negri, the theorists of Empire, or in Nikolas Rose, the influential English sociologist. Foucault's own view is highly ambiguous: he claims to be concerned with the exercise of political sovereignty, yet his work cannot make visible the concept of the state. Moving beyond Foucault, the authors outline new ways of conceiving the state's role in establishing social order and in mediating between an inequality-producing capitalist economy and the juridical equality and political rights of individuals. Arguing that states and their cooperation remain of vital importance to resolving contemporary crises, they demonstrate the interdependence of state and civil society and the necessity of social forms of governance.

State Phobia and Civil Society draws extensively upon the work of Michel Foucault to argue for the necessity of the concept of the state in political and social analysis. In so doing, it takes on not only the dominant view in the human sciences that the concept of the state is outmoded, but also the large interpretative literature on Foucault, which claims that he displaces the state for a de-centered analytics of power. Understanding Foucault means understanding all his interlocutors—whether Marxists, Maoists, neoliberals, or social democrats. It requires turning to Foucault's colleagues, including Deleuze and Guattari, François Ewald, and Blandine Kreigel, in relation to whom he carved out a position. And it entails an examination of his legacy in Hardt and Negri, the theorists of Empire, or in Nikolas Rose, the influential English sociologist. Foucault's own view is highly ambiguous: he claims to be concerned with the exercise of political sovereignty, yet his work cannot make visible the concept of the state. Moving beyond Foucault, the authors outline new ways of conceiving the state's role in establishing social order and in mediating between an inequality-producing capitalist economy and the juridical equality and political rights of individuals. Arguing that states and their cooperation remain of vital importance to resolving contemporary crises, they demonstrate the interdependence of state and civil society and the necessity of social forms of governance.

First Published in 2004. This work places Foucault''s methodologies against social theory and philosophy in order to provide a guide to social sciences, particularly historical sociology. Written to clarify Foucault''s contribution for professional and non-professional readers, the text demonstrates the originality and usefulness of Foucault''s work and embodies a conviction that Foucault''s approaches could transform sociology into an effective, multi-focused, relevant discipline. Finally, the book illustrates that his methods provide the necessary condition for any state-of-the-art social research today, addressing his methodological position and establishing its relationship to Nietzsche, Kant, Weber, Elias, Habermas, Giddens, and the Annales and Frankfurt Schools.

First Published in 2004. This work places Foucault''s methodologies against social theory and philosophy in order to provide a guide to social sciences, particularly historical sociology. Written to clarify Foucault''s contribution for professional and non-professional readers, the text demonstrates the originality and usefulness of Foucault''s work and embodies a conviction that Foucault''s approaches could transform sociology into an effective, multi-focused, relevant discipline. Finally, the book illustrates that his methods provide the necessary condition for any state-of-the-art social research today, addressing his methodological position and establishing its relationship to Nietzsche, Kant, Weber, Elias, Habermas, Giddens, and the Annales and Frankfurt Schools.

First Published in 2004. This work places Foucault's methodologies against social theory and philosophy in order to provide a guide to social sciences, particularly historical sociology. Written to clarify Foucault's contribution for professional and non-professional readers, the text demonstrates the originality and usefulness of Foucault's work and embodies a conviction that Foucault's approaches could transform sociology into an effective, multi-focused, relevant discipline. Finally, the book illustrates that his methods provide the necessary condition for any state-of-the-art social research today, addressing his methodological position and establishing its relationship to Nietzsche, Kant, Weber, Elias, Habermas, Giddens, and the Annales and Frankfurt Schools.

First published in 1991, This book looks at how capitalism has affected the organization of the poor. It also explores what the links are between notions of poverty and notions personal responsibility, philanthropy, morality and state forms. An intruiging work for anyone interested in the foundations and long-term progression of the welfare state.

First published in 1991, This book looks at how capitalism has affected the organization of the poor. It also explores what the links are between notions of poverty and notions personal responsibility, philanthropy, morality and state forms. An intruiging work for anyone interested in the foundations and long-term progression of the welfare state.

Almost 100 years have passed since Carl Schmitt gave his controversial definition of the sovereign as the one who decides on the exception in his by now classic Political Theology (1922). Written at a time of crisis, the book sought to establish the institution of sovereignty, not from within a well-functioning governing machine of the state in a situation of normality, but rather as the minimal condition of state order in the moment of governmental breakdown. The book appeared anachronistic already at its publication. Schmitt went against Max Weber’s popular thesis defining secularization as a disenchantment of the world characterizing modern societies, and instead suggested that the concepts of modern politics mirrored a metaphysics originating in Christianity and the church. Nevertheless, the concept of political theology has in recent years seen a revival as a field of research in philosophy as well as political theory, as studies in the theological sub-currents of politics, economics and sociality proliferate.

Almost 100 years have passed since Carl Schmitt gave his controversial definition of the sovereign as the one who decides on the exception in his by now classic Political Theology (1922). Written at a time of crisis, the book sought to establish the institution of sovereignty, not from within a well-functioning governing machine of the state in a situation of normality, but rather as the minimal condition of state order in the moment of governmental breakdown. The book appeared anachronistic already at its publication. Schmitt went against Max Weber’s popular thesis defining secularization as a disenchantment of the world characterizing modern societies, and instead suggested that the concepts of modern politics mirrored a metaphysics originating in Christianity and the church. Nevertheless, the concept of political theology has in recent years seen a revival as a field of research in philosophy as well as political theory, as studies in the theological sub-currents of politics, economics and sociality proliferate.

Almost 100 years have passed since Carl Schmitt gave his controversial definition of the sovereign as the one who decides on the exception in his by now classic Political Theology (1922). Written at a time of crisis, the book sought to establish the institution of sovereignty, not from within a well-functioning governing machine of the state in a situation of normality, but rather as the minimal condition of state order in the moment of governmental breakdown. The book appeared anachronistic already at its publication. Schmitt went against Max Weber''s popular thesis defining secularization as a disenchantment of the world characterizing modern societies, and instead suggested that the concepts of modern politics mirrored a metaphysics originating in Christianity and the church. Nevertheless, the concept of political theology has in recent years seen a revival as a field of research in philosophy as well as political theory, as studies in the theological sub-currents of politics, economics and sociality proliferate.

Almost 100 years have passed since Carl Schmitt gave his controversial definition of the sovereign as the one who decides on the exception in his by now classic Political Theology (1922). Written at a time of crisis, the book sought to establish the institution of sovereignty, not from within a well-functioning governing machine of the state in a situation of normality, but rather as the minimal condition of state order in the moment of governmental breakdown. The book appeared anachronistic already at its publication. Schmitt went against Max Weber''s popular thesis defining secularization as a disenchantment of the world characterizing modern societies, and instead suggested that the concepts of modern politics mirrored a metaphysics originating in Christianity and the church. Nevertheless, the concept of political theology has in recent years seen a revival as a field of research in philosophy as well as political theory, as studies in the theological sub-currents of politics, economics and sociality proliferate.

"Mitchell Dean has written an outstandingly clear and scholarly introduction to the central theses and methods of the analysis of the mentalities and techniques of rule… He not only provides a guide to Foucault′s own thought in this area, but he also draws upon other key thinkers in contemporary social theory to develop original and illuminating analysis of some principle formations of political power. Dean′s book should become required reading not just for those interested in the work of Michel Foucault, but for all those who are concerned with the dilemmas of contemporary politics."- Nikolas Rose, Goldsmiths, Praise for the First EditionOriginally published in 1999 this exceptionally clear and lucid book quickly became the standard overview of what are now called ′governmentality studies′.With its emphasis on the relationship between governmentality and other key concepts drawn from Michel Foucault, such as bio-politics and sovereignty, the first edition anticipated and defined the terms of contemporary debate and analysis. In this timely second edition Mitchell Dean engages with the full textual basis of Foucault′s lectures and once again provides invaluable insights into the traditions, methods and theories of political power identifying the authoritarian as well as liberal sides of governmentality.Every chapter has been fully revised and updated to incorporate, and respond to, new theoretical, social and political developments in the field; a new introduction surveying the state of governmentality today has also been added as well as a completely new chapter on international governmentality.

When it comes to ′power′, it can often feel as if everyone is talking about it, yet no one appears to have given it any thought. Well, not quite. In this original and timely book, Mitchell Dean provides a characteristically thoughtful and incisive analysis that aims to renovate the concept of power through an understanding of its signature and how it works. Through a thorough and intelligent engagement with the work of Foucault, Schmitt, and Agamben, their lacuna and failings, Dean pieces together a clear and precise account of sovereignty, governmentality, and bio-politics, which has much to commend it. - Paul Du Gay, Copenhagen Business School "Dean’s erudite and relentlessly critical reading of Foucault, Schmitt and Agamben extracts from these authors new insights about the signature of power ... Immensely valuable and a major contribution to social and political thought." - William Walters, Carleton University Mitchell Dean revitalized the study of ‘governmentality’ with his bestselling book of the same title. His new book on power is a landmark work. It combines an extraordinary breadth of perspective with pinpoint accuracy about what power means for us today. For students it provides sharp readings of the main approaches in the field. On this level, it operates as a foundational work in the study of power. It builds on this to reframe the concept of power, offering original and exceptionally fruitful reading. It throws new light onto the importance of biopolitics, sovereignty and governmentality. Mitchell Dean has established himself as a master of governmentality. This new book will do the same for how we conceptualize and use power. Mitchell Dean is Professor of Public Governance at Copenhagen Business School, Denmark and Professor of Sociology at the University of Newcastle, Australia.

How Michel Foucault, drugs, California and the rise of neoliberal politics in 1970s France are all connectedIn May 1975, Michel Foucault took LSD in the desert in southern California. He described it as the most important event of his life, one which would lead him to completely rework his History of Sexuality. His focus now would not be on power relations but on the experiments of subjectivity and the care of the self. Through this lens, he would reinterpret the social movements of May ''68 and position himself politically in France in relation to the emergent anti- totalitarian and anti-welfare state currents. He would also come to appreciate the possibilities of autonomy offered by a new force on the French political scene that was neither of the Left nor the Right: neoliberalism.For this paperback edition, the authors have written an afterword responding to the debate occasioned by the book''s first publication.

LSD, sexo, Mayo del '68, neoliberalismo… Foucault, un filósofo que a cuarenta años de su muerte, mantiene una vigencia tan inapelable como controvertida. Michel Foucault marcó un antes y un después en el pensamiento contemporáneo. Es uno de los filósofos más importantes de las últimas décadas cuya influencia llega hasta nuestros días. En este libro novedoso, Mitchell Dean y Daniel Zamora, exploran especialmente una etapa determinante de su vida y obra, haciendo pie en mayo de 1975 cuando probó LSD en el desierto californiano, vivencia fundamental que lo impulsó a revisar su obra y lanzarse a nuevas experiencias sexuales, filosóficas y políticas. Foucault y el fin de la revolución explora un tiempo convulsionado que va del Mayo del '68 a la experiencia en California, pasando por el descubrimiento de las ideas neoliberales, marcado por el polémico coqueteo con la revolución iraní y atravesado por el vínculo zigzagueante con la izquierda. Un libro fundamental para ingresar en el universo de un filósofo que, a cuarenta años de su muerte, mantiene una vigencia inapelable.