Mohita Bhatia – författare

This book examines the shifting, non-linear relationship between religion, nationalism and politics in the state of Jammu and Kashmir, India. In the wake of the revocation of Article 370, the state’s plural and relatively harmonious society has come under multiple strains, with religion often informing day-to-day politics. The chapters in this volume: Trace the formation of the political entity of Jammu and Kashmir and the seemingly secular politics of its three regions Discuss the rise of militancy and resistance movements in the Kashmir Valley Highlight the intersection between everyday life, nationalism and resistance through a study of the literary traditions of Kashmir, contemporary resistance photography and everyday communalism located in the changing food practices of Hindu and Muslim communitiesReligion and Politics in Jammu and Kashmir will be an indispensable read for students and researchers of religion and politics, democratization and democracy, secularism, sociology, cultural studies and South Asian studies.

The Politics and Poetics of Indian Digital Diasporas explores the emancipatory potential and pitfalls of digital platforms and how well or how poorly they reflect intra-communal diversities within South Asian diasporic communities.This book brings together an international network of scholars, both established and emerging, to explore South Asian diasporic communities in the United States, Canada, Australia, and the U.K. It is a comparative cross-national analysis of the intersection of digital technologies and South Asian diasporas. The book centres on three key themes: the ever-presence of digital spaces and the importance of exploring them as focal points for defining and contesting identities; an exploration of how ‘home’ is represented in and across South Asian diasporic communities; and intra-communal diversity in South Asian diasporic communities. The chapters show how digital spaces sometimes create unprecedented opportunities for diasporic communities to mobilise (multi)cultures, sexuality, race, and queerness within South Asian diasporic communities and to move beyond ‘Desi’ and ‘Brown’ as homogenising identifiers. The contributors also demonstrate that digital spaces can be and have been used to reassert internal hegemonies far from homelands.Examining the discursive meanings of South Asian-ness – ‘Desi’, ‘Brown’, ‘South Asians’– the book foregrounds how it is defined, performed, and contested through digital platforms, in ways that redefine the concept of diaspora in innovative, non-territorialized, polyphonic, variegated, and dialogic ways. A novel contribution to the intersection of global digital inequalities, digital cultures and the South Asian diaspora, this book will be of interest to a wide scholarly audience of digital media, South Asian diaspora, culture and ethnicity, race, and the politics of resistance and counter-hegemonic mobilisations.Chapters 1 and 7 of this book are freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

The Politics and Poetics of Indian Digital Diasporas explores the emancipatory potential and pitfalls of digital platforms and how well or how poorly they reflect intra-communal diversities within South Asian diasporic communities.This book brings together an international network of scholars, both established and emerging, to explore South Asian diasporic communities in the United States, Canada, Australia, and the U.K. It is a comparative cross-national analysis of the intersection of digital technologies and South Asian diasporas. The book centres on three key themes: the ever-presence of digital spaces and the importance of exploring them as focal points for defining and contesting identities; an exploration of how ‘home’ is represented in and across South Asian diasporic communities; and intra-communal diversity in South Asian diasporic communities. The chapters show how digital spaces sometimes create unprecedented opportunities for diasporic communities to mobilise (multi)cultures, sexuality, race, and queerness within South Asian diasporic communities and to move beyond ‘Desi’ and ‘Brown’ as homogenising identifiers. The contributors also demonstrate that digital spaces can be and have been used to reassert internal hegemonies far from homelands.Examining the discursive meanings of South Asian-ness – ‘Desi’, ‘Brown’, ‘South Asians’– the book foregrounds how it is defined, performed, and contested through digital platforms, in ways that redefine the concept of diaspora in innovative, non-territorialized, polyphonic, variegated, and dialogic ways. A novel contribution to the intersection of global digital inequalities, digital cultures and the South Asian diaspora, this book will be of interest to a wide scholarly audience of digital media, South Asian diaspora, culture and ethnicity, race, and the politics of resistance and counter-hegemonic mobilisations.Chapters 1 and 7 of this book are freely available as a downloadable Open Access PDF at http://www.taylorfrancis.com under a Creative Commons Attribution-Non Commercial-No Derivatives (CC-BY-NC-ND) 4.0 license.

This book departs from the conventional academic narration of the conflict situation in Jammu and Kashmir and expands the debate by shifting the focus from Kashmir to Jammu region. Generally, it is the response of Muslim-majority Kashmir region - particularly its contestation of the hegemonic and assimilative temperament of the Indian state - that captures the attention of researchers. The Hindu-majority Jammu region which is affected by the conflict in many ways remains in the shadows. This book seeks to address this crucial academic gap by locating the conflict in Jammu region. Besides explaining the 'Hindu reactionary' and 'ultra-nationalist' responses of some sections of Jammu's society, the book also foregrounds the genuine grievances of its people and their concerns within the dominant 'Kashmir-centric' discourse.