Mu-chou Poo – författare

In the first century of the Common Era, two new belief systems entered long-established cultures with radically different outlooks and values: missionaries started to spread the teachings of Jesus of Nazareth in Rome and the Buddha in China. Rome and China were not only ancient cultures, but also cultures whose elites felt no need to receive the new beliefs. Yet a few centuries later the two new faiths had become so well-established that their names were virtually synonymous with the polities they had entered as strangers. Although there have been numerous studies addressing this phenomenon in each field, the difficulty of mastering the languages and literature of these two great cultures has prevented any sustained effort to compare the two influential religious traditions at their initial period of development.This book brings together specialists in the history and religion of Rome and China with a twofold aim. First, it aims to show in some detail the similarities and differences each religion encountered in the process of merging into a new cultural environment. Second, by juxtaposing the familiar with the foreign, it also aims to capture aspects of this process that could otherwise be overlooked. This approach is based on the general proposition that, when a new religious belief begins to make contact with a society that has already had long honored beliefs, certain areas of contention will inevitably ensue and changes on both sides have to take place. There will be a dynamic interchange between the old and the new, not only on the narrowly defined level of "belief," but also on the entire cultural body that nurtures these beliefs. Thus, this book aims to reassess the nature of each of these religions, not as unique cultural phenomena but as part of the whole cultural dynamics of human societies.

First published in 1995. Striking a niche among an intensely studied literary civilization, this title assesses the meaning of wine and wine offering in the context of Egyptian religion by presenting observations about the implication of this study for the study of Egyptian religion in general. Ancient Egypt has yielded the outlines of its religious, political, economic, and social institutions. Yet, we know relatively little of the actual process through which an object of daily life, such as wine, was integrated into the religious system. Scholars have studied various ritual offerings in Egyptian religion and clarified the religious significance of the offering objects. This title aims to fill a gap in knowledge in a similar fashion.

Considering the striking similarities between the treatment of the dead and conceptions of the netherworld in ancient Egypt and China, how can we compare the two traditions?Mu-chou Poo considers this question, and provides a new perspective on archaeological materials, including tomb structures and funerary texts, by addressing them in the context of universal human problems such as death, the future of the dead, and the search for happiness in life.Poo chronologically reconstructs the emergence of the idea of the netherworld and its evolution in both ancient Egypt and ancient China. He explores the relationship between religious beliefs and social ethics in these civilizations, considers why similar social and material conditions could have produced varied expressions of the afterlife, and what such variations reveal about each culture.Poo argues that a comparison between both visions of the netherworld and their relationship to life experience gives further insight into the nature of each civilization. Through this analysis, Poo shows that thematic comparison of ancient civilizations is not only possible, but also relevant to modern society.

Considering the striking similarities between the treatment of the dead and conceptions of the netherworld in ancient Egypt and China, how can we compare the two traditions?Mu-chou Poo considers this question, and provides a new perspective on archaeological materials, including tomb structures and funerary texts, by addressing them in the context of universal human problems such as death, the future of the dead, and the search for happiness in life.Poo chronologically reconstructs the emergence of the idea of the netherworld and its evolution in both ancient Egypt and ancient China. He explores the relationship between religious beliefs and social ethics in these civilizations, considers why similar social and material conditions could have produced varied expressions of the afterlife, and what such variations reveal about each culture.Poo argues that a comparison between both visions of the netherworld and their relationship to life experience gives further insight into the nature of each civilization. Through this analysis, Poo shows that thematic comparison of ancient civilizations is not only possible, but also relevant to modern society.

First published in 1995. Striking a niche among an intensely studied literary civilization, this title assesses the meaning of wine and wine offering in the context of Egyptian religion by presenting observations about the implication of this study for the study of Egyptian religion in general. Ancient Egypt has yielded the outlines of its religious, political, economic, and social institutions. Yet, we know relatively little of the actual process through which an object of daily life, such as wine, was integrated into the religious system. Scholars have studied various ritual offerings in Egyptian religion and clarified the religious significance of the offering objects. This title aims to fill a gap in knowledge in a similar fashion.

The first major reassessment of ancient Chinese religion to appear in recent years, this book presents the religious mentality of the period through personal and daily experiences.This book is the first major reassessment of ancient Chinese religion to appear in recent years. It provides a historical investigation of broadly shared religious beliefs and goals in ancient China from the earliest period to the end of the Han Dynasty. The author makes use of recently acquired archeological data, traditional texts, and modern scholarly work from China, Japan, and the West. The overall concern of this book is to try to reach the religious mentality of the ancient Chinese in the context of personal and daily experiences. Poo deals with such problems as the definition of religion, the popular/elite controversy in methodology, and the use of "elite" documents in the study of ordinary life.

Looks at how foreigners were regarded in three ancient civilizations, finding that cultural, not biophysical, differences were key in distinguishing "us" from "them."Enemies of Civilization is a work of comparative history and cultural consciousness that discusses how "others" were perceived in three ancient civilizations: Mesopotamia, Egypt, and China. Each civilization was the dominant culture in its part of the world, and each developed a mind-set that regarded itself as culturally superior to its neighbors. Mu-chou Poo compares these societies' attitudes toward other cultures and finds differences and similarities that reveal the self-perceptions of each society.Notably, this work shows that in contrast to modern racism based on biophysical features, such prejudice did not exist in these ancient societies. It was culture rather than biophysical nature that was the most important criterion for distinguishing us from them. By examining how societies conceive their prejudices, this book breaks new ground in the study of ancient history and opens new ways to look at human society, both ancient and modern.

Looks at how foreigners were regarded in three ancient civilizations, finding that cultural, not biophysical, differences were key in distinguishing "us" from "them."Enemies of Civilization is a work of comparative history and cultural consciousness that discusses how "others" were perceived in three ancient civilizations: Mesopotamia, Egypt, and China. Each civilization was the dominant culture in its part of the world, and each developed a mind-set that regarded itself as culturally superior to its neighbors. Mu-chou Poo compares these societies' attitudes toward other cultures and finds differences and similarities that reveal the self-perceptions of each society.Notably, this work shows that in contrast to modern racism based on biophysical features, such prejudice did not exist in these ancient societies. It was culture rather than biophysical nature that was the most important criterion for distinguishing us from them. By examining how societies conceive their prejudices, this book breaks new ground in the study of ancient history and opens new ways to look at human society, both ancient and modern.

In this volume, Mu-chou Poo offers a new overview of daily life in ancient China. Synthesizing a range of textual and archaeological materials, he brings a thematic approach to the topic that enables a multi-faceted understanding of the ideological, economical, legal, social, and emotional aspects of life in ancient China. The volume focuses on the Han period and examines key topics such as government organization and elite ideology, urban and country life, practical technology, leisure and festivity, and death and burial customs. Written in clear and engaging prose, this volume serves as a useful introduction to the culture and society of ancient China. It also enables students to better understand the construction of history and to reflect critically on the nature of historical writing.

In this volume, Mu-chou Poo offers a new overview of daily life in ancient China. Synthesizing a range of textual and archaeological materials, he brings a thematic approach to the topic that enables a multi-faceted understanding of the ideological, economical, legal, social, and emotional aspects of life in ancient China. The volume focuses on the Han period and examines key topics such as government organization and elite ideology, urban and country life, practical technology, leisure and festivity, and death and burial customs. Written in clear and engaging prose, this volume serves as a useful introduction to the culture and society of ancient China. It also enables students to better understand the construction of history and to reflect critically on the nature of historical writing.