Mulki Al-Sharmani – författare

This book examines the needs, aspirations, strategies, and challenges of transnational Muslim migrants in Europe with regard to family practices such as marriage, divorce, and parenting. Critically re-conceptualizing ‘wellbeing’ and unpacking its multiple dimensions in the context of Muslim families, it investigates how migrants make sense of and draw on different norms, laws, and regimes of knowledge as they navigate different aspects of family relations and life in a transnational social space. With attention to issues such as registration of marriage, civil versus religious marriage, spousal roles and rights, polygamy, parenting, child wellbeing, and everyday security, the authors offer national and comparative case studies of Muslim families from different parts of the world, covering different family bonds and relations, within both extended and nuclear families.Based on empirical research in the Nordic region and further afield, this volume affords a more complete understanding of the practices of transnational migrant families, as well as the processes through which family relations and rights are negotiated between family members and with state institutions and laws, whilst contributing to the growing literature on migrant wellbeing. As such, it will appeal to scholars of sociology and social policy with interests in migration and transnational communities, wellbeing, and the family.

The model of marriage constructed in classical Islamic jurisprudence rests on patriarchal ethics that privilege men. This worldview persists in gender norms and family laws in many Muslim contexts, despite reforms introduced over the past few decades.In this volume, a diverse group of scholars explore how egalitarian marital relations can be supported from within Islamic tradition. Brought together by the Musawah movement for equality and justice in the Muslim family, they examine ethics and laws related to marriage and gender relations from the perspective of the Qur’an, Sunna, Muslim legal tradition, historical practices and contemporary law reform processes. Collectively they conceptualize how Muslim marriages can be grounded in equality, mutual well-being and the core Qur’anic principles of ‘adl (justice) and ihsan (goodness and beauty).

This book examines the needs, aspirations, strategies, and challenges of transnational Muslim migrants in Europe with regard to family practices such as marriage, divorce, and parenting. Critically re-conceptualizing ‘wellbeing’ and unpacking its multiple dimensions in the context of Muslim families, it investigates how migrants make sense of and draw on different norms, laws, and regimes of knowledge as they navigate different aspects of family relations and life in a transnational social space. With attention to issues such as registration of marriage, civil versus religious marriage, spousal roles and rights, polygamy, parenting, child wellbeing, and everyday security, the authors offer national and comparative case studies of Muslim families from different parts of the world, covering different family bonds and relations, within both extended and nuclear families.Based on empirical research in the Nordic region and further afield, this volume affords a more complete understanding of the practices of transnational migrant families, as well as the processes through which family relations and rights are negotiated between family members and with state institutions and laws, whilst contributing to the growing literature on migrant wellbeing. As such, it will appeal to scholars of sociology and social policy with interests in migration and transnational communities, wellbeing, and the family.

This ground-breaking collection investigates the relationship between feminist activism and legal reform as a pathway to gender justice and social change.Since the advent of feminist movements legal reform has been a popular and yet contentious vehicle for seeking women’s rights and empowerment. This important book looks at comparative insights drawn from field-based research on the processes, the challenges, and the outcomes of legal reform and feminist activism. Feminist Activism, Women's Rights, and Legal Reform brings together cases from Middle East, Latin America, and Asia of the successes and failures of reform efforts concerning the promulgation and implementation of new family laws and domestic violence codes.

This ground-breaking collection investigates the relationship between feminist activism and legal reform as a pathway to gender justice and social change.Since the advent of feminist movements legal reform has been a popular and yet contentious vehicle for seeking women’s rights and empowerment. This important book looks at comparative insights drawn from field-based research on the processes, the challenges, and the outcomes of legal reform and feminist activism. Feminist Activism, Women's Rights, and Legal Reform brings together cases from Middle East, Latin America, and Asia of the successes and failures of reform efforts concerning the promulgation and implementation of new family laws and domestic violence codes.

Both Muslims and non-Muslims see women in most Muslim countries as suffering from social, economic, and political discrimination, treated by law and society as second-class citizens subject to male authority. This discrimination is attributed to Islam and Islamic law, and since the late 19th century there has been a mass of literature tackling this issue.Recently, exciting new feminist research has been challenging gender discrimination and male authority from within Islamic legal tradition: this book presents some important results from that research. The contributors all engage critically with two central juristic concepts; rooted in the Qur’an, they lie at the basis of this discrimination. One refers to a husband’s authority over his wife, his financial responsibility toward her, and his superior status and rights. The other is male family members’ right and duty of guardianship over female members (e.g., fathers over daughters when entering into marriage contracts) and the privileging of fathers over mothers in guardianship rights over their children.The contributors, brought together by the Musawah global movement for equality and justice in the Muslim family, include Omaima Abou-Bakr, Asma Lamrabet, Ayesha Chaudhry, Sa‘diyya Shaikh, Lynn Welchman, Marwa Sharefeldin, Lena Larsen and Amina Wadud.

Shortlisted for the 2025 Muslim World Book Award.Mulki Al-Sharmani undertakes a close textual analysis of the hermeneutics of selected Islamic feminism scholars as they engage with the Qur’an, Hadith, and different textual genres in Islamic interpretive tradition. She focuses on the relevant works of nine prominent scholars located in North America, Egypt, Morocco, and South Africa. Bringing their works into conversation with one another, Islamic Feminism critically examines the epistemological and methodological contributions and challenges of these scholars. Al-Sharmani shows how these scholars’ engagements with the question of gender also yields new insights into the interplay between Islamic theology, ethics, and law. Drawing on extensive multi-sited ethnographic research, Al-Sharmani examines the societal significance and limits of the studied scholarship and how it informs and is informed by multidimensional Muslim gender activism in both global and local contexts. Towards the latter aim, Al-Sharmani focuses on two case studies: the global movement Musawah, and Egyptian Islamic feminism in the aftermath of the 2011 Revolution.

Shortlisted for the 2025 Muslim World Book Award.Mulki Al-Sharmani undertakes a close textual analysis of the hermeneutics of selected Islamic feminism scholars as they engage with the Qur’an, Hadith, and different textual genres in Islamic interpretive tradition. She focuses on the relevant works of nine prominent scholars located in North America, Egypt, Morocco, and South Africa. Bringing their works into conversation with one another, Islamic Feminism critically examines the epistemological and methodological contributions and challenges of these scholars. Al-Sharmani shows how these scholars’ engagements with the question of gender also yields new insights into the interplay between Islamic theology, ethics, and law. Drawing on extensive multi-sited ethnographic research, Al-Sharmani examines the societal significance and limits of the studied scholarship and how it informs and is informed by multidimensional Muslim gender activism in both global and local contexts. Towards the latter aim, Al-Sharmani focuses on two case studies: the global movement Musawah, and Egyptian Islamic feminism in the aftermath of the 2011 Revolution.

This study seeks to provide a critical analysis of child protection policies in Egypt and examine whether these policies are based on the rights-based model of child protection that is embodied in the Convention for Child Rights (CRC). It identifies the ways in which these policies fail to link child rights and child protection and thus are unable to provide integrated and accessible services that meet children’s needs. Cairo Papers in Social Science 30:1