N. J. Allen – författare

Bringing together the study of the Greek classics and Indology, Arjuna–Odysseus provides a comparative analysis of the shared heritage of the Mahābhārata and early Greek traditions presented in the texts of Homer and Hesiod. Building on the ethnographic theories of Durkheim, Mauss, and Dumont, the volume explores the convergences and rapprochements between the Mahābhārata and the Greek texts. In exploring the networks of similarities between the two epic traditions, it also reformulates the theory of Georges Dumézil regarding Indo-European cultural comparativism. It includes a detailed comparison between journeys undertaken by the two epic heroes – Odysseus and Arjuna – and more generally, it ranges across the philosophical ideas of these cultures, and the epic traditions, metaphors, and archetypes that define the cultural ideology of ancient Greece and India. This book will be useful to scholars and researchers of Indo-European comparativism, social and cultural anthropology, classical literature, Indology, cultural and post-colonial studies, philosophy and religion, as well as to those who love the Indian and Greek epics.

Bringing together the study of the Greek classics and Indology, Arjuna–Odysseus provides a comparative analysis of the shared heritage of the Mahābhārata and early Greek traditions presented in the texts of Homer and Hesiod. Building on the ethnographic theories of Durkheim, Mauss, and Dumont, the volume explores the convergences and rapprochements between the Mahābhārata and the Greek texts. In exploring the networks of similarities between the two epic traditions, it also reformulates the theory of Georges Dumézil regarding Indo-European cultural comparativism. It includes a detailed comparison between journeys undertaken by the two epic heroes – Odysseus and Arjuna – and more generally, it ranges across the philosophical ideas of these cultures, and the epic traditions, metaphors, and archetypes that define the cultural ideology of ancient Greece and India. This book will be useful to scholars and researchers of Indo-European comparativism, social and cultural anthropology, classical literature, Indology, cultural and post-colonial studies, philosophy and religion, as well as to those who love the Indian and Greek epics.

Bringing together the study of the Greek classics and Indology, Arjuna–Odysseus provides a comparative analysis of the shared heritage of the Mahābhārata and early Greek traditions presented in the texts of Homer and Hesiod. Building on the ethnographic theories of Durkheim, Mauss, and Dumont, the volume explores the convergences and rapprochements between the Mahābhārata and the Greek texts. In exploring the networks of similarities between the two epic traditions, it also reformulates the theory of Georges Dumézil regarding Indo-European cultural comparativism. It includes a detailed comparison between journeys undertaken by the two epic heroes – Odysseus and Arjuna – and more generally, it ranges across the philosophical ideas of these cultures, and the epic traditions, metaphors, and archetypes that define the cultural ideology of ancient Greece and India. This book will be useful to scholars and researchers of Indo-European comparativism, social and cultural anthropology, classical literature, Indology, cultural and post-colonial studies, philosophy and religion, as well as to those who love the Indian and Greek epics.

Bringing together the study of the Greek classics and Indology, Arjuna–Odysseus provides a comparative analysis of the shared heritage of the Mahābhārata and early Greek traditions presented in the texts of Homer and Hesiod. Building on the ethnographic theories of Durkheim, Mauss, and Dumont, the volume explores the convergences and rapprochements between the Mahābhārata and the Greek texts. In exploring the networks of similarities between the two epic traditions, it also reformulates the theory of Georges Dumézil regarding Indo-European cultural comparativism. It includes a detailed comparison between journeys undertaken by the two epic heroes – Odysseus and Arjuna – and more generally, it ranges across the philosophical ideas of these cultures, and the epic traditions, metaphors, and archetypes that define the cultural ideology of ancient Greece and India. This book will be useful to scholars and researchers of Indo-European comparativism, social and cultural anthropology, classical literature, Indology, cultural and post-colonial studies, philosophy and religion, as well as to those who love the Indian and Greek epics.

Marcel Mauss, successor of Emile Durkheim and one-time teacher of Claude Levi-Strauss, continues to inspire social scientists across various disciplines. Only selected texts of Mauss's work have been translated into English, but of these, some, as for instance his "Essay on the Gift," have proved of key significance for the development of anthropology internationally.Recently and starting in France, the interest in Mauss's work has increased noticeably as witnessed by several reassessments of its relevance to current social theory. This collection of original essays is the first to introduce the English-language reader to the current re-evaluation of his ideas in continental Europe. Themes include the post-structuralist appraisal of "exchange", the anthropology of the body, practical techniques, gesture systems, the notions of substance, materiality, and the social person. There are fresh insights into comparative politics and history, modern forms of charity, and new readings of some political and historical aspects of Mauss's work that bear on the analysis of regions such as Africa and the Middle East, relatively neglected by the Durkheimian school and by structuralism. This volume is a timely tribute to mark the centenary of Mauss' early work and confirms the continuing relevance of his ideas.

Marcel Mauss, successor of Emile Durkheim and one-time teacher of Claude Levi-Strauss, continues to inspire social scientists across various disciplines. Only selected texts of Mauss's work have been translated into English, but of these, some, as for instance his "Essay on the Gift," have proved of key significance for the development of anthropology internationally.Recently and starting in France, the interest in Mauss's work has increased noticeably as witnessed by several reassessments of its relevance to current social theory. This collection of original essays is the first to introduce the English-language reader to the current re-evaluation of his ideas in continental Europe. Themes include the post-structuralist appraisal of "exchange", the anthropology of the body, practical techniques, gesture systems, the notions of substance, materiality, and the social person. There are fresh insights into comparative politics and history, modern forms of charity, and new readings of some political and historical aspects of Mauss's work that bear on the analysis of regions such as Africa and the Middle East, relatively neglected by the Durkheimian school and by structuralism. This volume is a timely tribute to mark the centenary of Mauss' early work and confirms the continuing relevance of his ideas.

Marcel Mauss (1872-1950), Durkheim's nephew, was a key figure among Durkheimians and helped to found the distinctive French tradition in the social sciences at the start of the 20th century. He dominated the teaching of social anthropology in Paris between the Wars, and his Essay on the Gift (1925) is a well established classic. However, it is only recently that the breadth and freshness of his oeuvre as a whole is being reassessed and is gaining wider appreciation.Having found inspiration in Mauss's texts for over twenty years, the author here explores not only what he thought but also how his ideas can be developed and applied in new ways. Thus Durkheim and Mauss's notion of "primitive classification," often misunderstood, is well exemplified by Indo-European ideology as analysed by Georges Dumezil and current comparativists, and it is argued that this ancient ideology influenced the Durkheimian classification of "social facts." Mauss's reflections on kinship and social aggregation point us towards aspects of proto-human societies that are underemphasized by contemporary palaeoanthropology, and his vision of world history in terms of emic categories - fundamental ideas such as person, space, totality, substance - casts new light on much we take for granted, as well as on The Gift. Mauss specialized in religion, and his treatment of the rubric goes beyond his uncle's unitary definition in terms of the sacred.In assembling and presenting his essays on this intellectual giant, the author tries both to convey the range and quality of Mauss's mind and to take further his scattered and partial insights.

Marcel Mauss (1872-1950), Durkheim's nephew, was a key figure among Durkheimians and helped to found the distinctive French tradition in the social sciences at the start of the 20th century. He dominated the teaching of social anthropology in Paris between the Wars, and his Essay on the Gift (1925) is a well established classic. However, it is only recently that the breadth and freshness of his oeuvre as a whole is being reassessed and is gaining wider appreciation.Having found inspiration in Mauss's texts for over twenty years, the author here explores not only what he thought but also how his ideas can be developed and applied in new ways. Thus Durkheim and Mauss's notion of "primitive classification," often misunderstood, is well exemplified by Indo-European ideology as analysed by Georges Dumezil and current comparativists, and it is argued that this ancient ideology influenced the Durkheimian classification of "social facts." Mauss's reflections on kinship and social aggregation point us towards aspects of proto-human societies that are underemphasized by contemporary palaeoanthropology, and his vision of world history in terms of emic categories - fundamental ideas such as person, space, totality, substance - casts new light on much we take for granted, as well as on The Gift. Mauss specialized in religion, and his treatment of the rubric goes beyond his uncle's unitary definition in terms of the sacred.In assembling and presenting his essays on this intellectual giant, the author tries both to convey the range and quality of Mauss's mind and to take further his scattered and partial insights.