Nicholas Martin – författare

Nietzsche's Die Geburt der Tragodie and Schiller's Asthetische Briefe are two texts which make a vital contribution to the history of aesthetic and cultural theory. This is the first work to make a comparative study of the texts, bringing a mutually illuminating perspective to bear on them.Dr Martin counters the widespread belief that Nietzsche and Schiller represent a black-and-white contrast, showing the wide extent of the early Nietzsche's debt to Schiller's aesthetics, and drawing a convincing picture of the common aesthetic ground shared by the two writers. The four key aspects of their aesthetic theories are compared: the brilliant diagnoses of cultural crisis; the historical framework of each theory; the catalytic function of the Greek experience in both theories; and the metaphysical and psychological underpinnings by which the theories stand or fall. At the heart of the study lie the claims of both Nietzsche and Schiller for the `untimeliness' of their texts. Dr Martin concludes that, whatever the shortcomings of the texts, they remain outstanding and enduringly relevant contributions both to aesthetic theory and to our understanding of what it is to be human.

Focusing on three of the defining moments of the twentieth century - the end of the two World Wars and the collapse of the Iron Curtain - this volume presents a rich collection of authoritative essays, covering a wide range of thematic, regional, temporal and methodological perspectives. By re-examining the traumatic legacies of the century’s three major conflicts, the volume illuminates a number of recurrent yet differentiated ideas concerning memorialisation, mythologisation, mobilisation, commemoration and confrontation, reconstruction and representation in the aftermath of conflict. The post-conflict relationship between the living and the dead, the contestation of memories and legacies of war in cultural and political discourses, and the significance of generations are key threads binding the collection together. While not claiming to be the definitive study of so vast a subject, the collection nevertheless presents a series of enlightening historical and cultural perspectives from leading scholars in the field, and it pushes back the boundaries of the burgeoning field of the study of legacies and memories of war. Bringing together historians, literary scholars, political scientists and cultural studies experts to discuss the legacies and memories of war in Europe (1918-1945-1989), the collection makes an important contribution to the ongoing interdisciplinary conversation regarding the interwoven legacies of twentieth-century Europe’s three major conflicts.

Focusing on three of the defining moments of the twentieth century - the end of the two World Wars and the collapse of the Iron Curtain - this volume presents a rich collection of authoritative essays, covering a wide range of thematic, regional, temporal and methodological perspectives. By re-examining the traumatic legacies of the century’s three major conflicts, the volume illuminates a number of recurrent yet differentiated ideas concerning memorialisation, mythologisation, mobilisation, commemoration and confrontation, reconstruction and representation in the aftermath of conflict. The post-conflict relationship between the living and the dead, the contestation of memories and legacies of war in cultural and political discourses, and the significance of generations are key threads binding the collection together. While not claiming to be the definitive study of so vast a subject, the collection nevertheless presents a series of enlightening historical and cultural perspectives from leading scholars in the field, and it pushes back the boundaries of the burgeoning field of the study of legacies and memories of war. Bringing together historians, literary scholars, political scientists and cultural studies experts to discuss the legacies and memories of war in Europe (1918-1945-1989), the collection makes an important contribution to the ongoing interdisciplinary conversation regarding the interwoven legacies of twentieth-century Europe’s three major conflicts.

Focusing on three of the defining moments of the twentieth century - the end of the two World Wars and the collapse of the Iron Curtain - this volume presents a rich collection of authoritative essays, covering a wide range of thematic, regional, temporal and methodological perspectives. By re-examining the traumatic legacies of the century’s three major conflicts, the volume illuminates a number of recurrent yet differentiated ideas concerning memorialisation, mythologisation, mobilisation, commemoration and confrontation, reconstruction and representation in the aftermath of conflict. The post-conflict relationship between the living and the dead, the contestation of memories and legacies of war in cultural and political discourses, and the significance of generations are key threads binding the collection together. While not claiming to be the definitive study of so vast a subject, the collection nevertheless presents a series of enlightening historical and cultural perspectives from leading scholars in the field, and it pushes back the boundaries of the burgeoning field of the study of legacies and memories of war. Bringing together historians, literary scholars, political scientists and cultural studies experts to discuss the legacies and memories of war in Europe (1918-1945-1989), the collection makes an important contribution to the ongoing interdisciplinary conversation regarding the interwoven legacies of twentieth-century Europe’s three major conflicts.

Focusing on three of the defining moments of the twentieth century - the end of the two World Wars and the collapse of the Iron Curtain - this volume presents a rich collection of authoritative essays, covering a wide range of thematic, regional, temporal and methodological perspectives. By re-examining the traumatic legacies of the century’s three major conflicts, the volume illuminates a number of recurrent yet differentiated ideas concerning memorialisation, mythologisation, mobilisation, commemoration and confrontation, reconstruction and representation in the aftermath of conflict. The post-conflict relationship between the living and the dead, the contestation of memories and legacies of war in cultural and political discourses, and the significance of generations are key threads binding the collection together. While not claiming to be the definitive study of so vast a subject, the collection nevertheless presents a series of enlightening historical and cultural perspectives from leading scholars in the field, and it pushes back the boundaries of the burgeoning field of the study of legacies and memories of war. Bringing together historians, literary scholars, political scientists and cultural studies experts to discuss the legacies and memories of war in Europe (1918-1945-1989), the collection makes an important contribution to the ongoing interdisciplinary conversation regarding the interwoven legacies of twentieth-century Europe’s three major conflicts.

Do you need a field guide to vampires and shape-shifters? Do you really think zombies are just badly dressed vampires? Can you identify a potential werewolf before the moon starts to rise? Is she a vampire or just a girl with an "Emo"-thing? And even more important, do you know how to fight them off if you happen to cross paths with a hungry being of the furry kind or a walking corpse with blood on his breath? From a variety of folklore and pop culture traditions we''ve learned some of the warning signs of vampirism and lycanthropy—and some of the best methods of dispatching them back from whence they came when they are on the attack. They may not be real, but—just in case—you need to know what you may be dealing with!

People may say that I couldn't sing. But no one can say that I didn't sing.'Despite lacking pitch, rhythm or tone, Florence Foster Jenkins became one of America's best-known sopranos, celebrated for her unique recordings and her sell-out concert at Carnegie Hall.Born in 1868 to wealthy Pennsylvanian parents, Florence was a talented young pianist but her life was thrown into turmoil when she eloped with Frank Jenkins, a man twice her age. The marriage proved a disaster and, in order to survive, Florence was forced to abandon her dreams of a musical career and teach the piano. Then her father died in 1909 and, newly installed in New York, she used a considerable inheritance to fund her passion. She set up a prestigious amateur music club and began staging operas. Aided by her English common-law husband, St Clair Bayfield, she worked tirelessly to support the city's musical life. Many young singers owed their start to Florence, but she too yearned to perform and began giving regular recitals that quickly attracted a cult following. And yet nothing could prepare the world for the astonishing climax of her career when, at the age of seventy-six, she performed at the most hallowed concert hall in America.In Florence Foster Jenkins, Jasper Rees tells her extraordinary story, which inspired the film starring Meryl Streep and Hugh Grant, and directed by Stephen Frears. This remarkable book also includes Nicholas Martin's funny, moving and inspirational screenplay.

People may say that I couldn't sing. But no one can say that I didn't sing.'Despite lacking pitch, rhythm or tone, Florence Foster Jenkins became one of America's best-known sopranos, celebrated for her unique recordings and her sell-out concert at Carnegie Hall.Born in 1868 to wealthy Pennsylvanian parents, Florence was a talented young pianist but her life was thrown into turmoil when she eloped with Frank Jenkins, a man twice her age. The marriage proved a disaster and, in order to survive, Florence was forced to abandon her dreams of a musical career and teach the piano. Then her father died in 1909 and, newly installed in New York, she used a considerable inheritance to fund her passion. She set up a prestigious amateur music club and began staging operas. Aided by her English common-law husband, St Clair Bayfield, she worked tirelessly to support the city's musical life. Many young singers owed their start to Florence, but she too yearned to perform and began giving regular recitals that quickly attracted a cult following. And yet nothing could prepare the world for the astonishing climax of her career when, at the age of seventy-six, she performed at the most hallowed concert hall in America.In Florence Foster Jenkins, Jasper Rees tells her extraordinary story, which inspired the film starring Meryl Streep and Hugh Grant, and directed by Stephen Frears. This remarkable book also includes Nicholas Martin's funny, moving and inspirational screenplay.

New essays by top international Schiller scholars on the reception of the great German writer and dramatist, emphasizing his realist aspects.The works of Friedrich Schiller (1759-1805) -- an innovative and resonant tragedian and an important poet, essayist, historian, and aesthetic theorist -- are among the best known of German and world literature. Schiller's explosive original artistry and feel for timely and enduring personal tragedy embedded in timeless sociohistorical conflicts remain the topic of lively academic debate. The essays in this volume address the many flashpoints and canonicalshifts in the cyclically polarized reception of Schiller and his works, in pursuit of historical and contemporary answers to Samuel Taylor Coleridge's expression of frightened admiration in 1794: "Who is this Schiller?" The responses demonstrate pronounced shifts from widespread twentieth-century understandings of Schiller: the overwhelming emphasis here is on Schiller the cosmopolitan realist, and little or no trace is left of the ultimately untenable view of Schiller as an abstract idealist who turned his back on politics.Contributors: Ehrhard Bahr, Matthew Bell, Frederick Burwick, Jennifer Driscoll Colosimo, Bernd Fischer, Gail K. Hart, Fritz Heuer, Hans H. Hiebel, Jeffrey L. High, Walter Hinderer, Paul E. Kerry, Erik B. Knoedler, Elisabeth Krimmer, Maria del Rosario Acosta López, Laura Anna Macor, Dennis F. Mahoney, Nicholas Martin, John A. McCarthy, Yvonne Nilges, Norbert Oellers, Peter Pabisch, David Pugh, T. J. Reed, Wolfgang Riedel, Jörg Robert, Ritchie Robertson, Jeffrey L. Sammons, Henrik Sponsel.Jeffrey L. High is Associate Professor of German Studies at California State University Long Beach, Nicholas Martin is Reader in European Intellectual History at the University of Birmingham, and Norbert Oellers is Professor Emeritus of German Literature at the University of Bonn.

When there is a child with special needs in your family, it can be easy to overlook your own needs, desires, and dreams, or those of the ones you love. Long-awaited and much-needed, this book addresses the real-life impact a special needs child has on family relationships. Author Nick Martin gives well-researched and heartfelt advice on avoiding the 'blame game', finding support and guidance for all family members, managing financial challenges, improving communication, sharing responsibilities, being intimate, and more. Stories and testimonies from real couples further validate Nick's sound advice. Taking the time to repair and strengthen your family's relationships will benefit all involved.

The essays collected in this volume are selected papers from the 7th Annual Conference of the Friedrich Nietzsche Society, which was held at the University of St Andrews in September 1997. The three distinct but related issues examined in this book are centrally important to the search for Nietzsche’s intellectual and cultural roots. The first concerns Nietzsche’s attitudes to his German cultural tradition, the second is Nietzsche’s view of his German present, and the final issue is the extent to which dealing with Nietzsche and his legacies has itself become a tradition since his death in 1900. Implicitly or explicitly, the contributors reveal Nietzsche’s ambivalent, double-edged attitude to tradition. All the essays collected here take account of the latest developments in Nietzsche scholarship and, together, make an important contribution both to understanding the ways in which Nietzsche problematises tradition and to recognising the difficulties, and opportunities, arising from the Nietzschean tradition(s) of the last hundred years.

Friedrich Nietzsche’s intellectual autobiography Ecce Homo has always been a controversial book. Nietzsche prepared it for publication just before he became incurably insane in early 1889, but it was held back until after his death, and finally appeared only in 1908. For much of the first century of its reception, Ecce Homo met with a sceptical response and was viewed as merely a testament to its author’s incipient madness. This was hardly surprising, since he is deliberately outrageous with the ‘megalomaniacal’ self-advertisement of his chapter titles, and brazenly claims ‘I am not a man, I am dynamite’ as he attempts to explode one preconception after another in the Western philosophical tradition. In recent decades there has been increased interest in the work, especially in the English-speaking world, but the present volume is the first collection of essays in any language devoted to the work. Most of the essays are selected from the proceedings of an international conference held in London to mark the centenary of the first publication of Ecce Homo in 2008. They are supplemented by a number of specially commissioned essays. Contributors include established and emerging Nietzsche scholars from the UK and USA, Germany and France, Portugal, Sweden and the Netherlands.

Friedrich Nietzsche’s intellectual autobiography Ecce Homo has always been a controversial book. Nietzsche prepared it for publication just before he became incurably insane in early 1889, but it was held back until after his death, and finally appeared only in 1908. For much of the first century of its reception, Ecce Homo met with a sceptical response and was viewed as merely a testament to its author’s incipient madness. This was hardly surprising, since he is deliberately outrageous with the ‘megalomaniacal’ self-advertisement of his chapter titles, and brazenly claims ‘I am not a man, I am dynamite’ as he attempts to explode one preconception after another in the Western philosophical tradition. In recent decades there has been increased interest in the work, especially in the English-speaking world, but the present volume is the first collection of essays in any language devoted to the work. Most of the essays are selected from the proceedings of an international conference held in London to mark the centenary of the first publication of Ecce Homo in 2008. They are supplemented by a number of specially commissioned essays. Contributors include established and emerging Nietzsche scholars from the UK and USA, Germany and France, Portugal, Sweden and the Netherlands.

Friedrich Nietzsche’s intellectual autobiography Ecce Homo has always been a controversial book. Nietzsche prepared it for publication just before he became incurably insane in early 1889, but it was held back until after his death, and finally appeared only in 1908. For much of the first century of its reception, Ecce Homo met with a sceptical response and was viewed as merely a testament to its author’s incipient madness. This was hardly surprising, since he is deliberately outrageous with the ‘megalomaniacal’ self-advertisement of his chapter titles, and brazenly claims ‘I am not a man, I am dynamite’ as he attempts to explode one preconception after another in the Western philosophical tradition. In recent decades there has been increased interest in the work, especially in the English-speaking world, but the present volume is the first collection of essays in any language devoted to the work. Most of the essays are selected from the proceedings of an international conference held in London to mark the centenary of the first publication of Ecce Homo in 2008. They are supplemented by a number of specially commissioned essays. Contributors include established and emerging Nietzsche scholars from the UK and USA, Germany and France, Portugal, Sweden and the Netherlands.