Niels Henrik Gregersen – författare

This book brings together an impressive group of leading scholars in the sciences of complexity, and a few workers on the interface of science and religion, to explore the wider implications of complexity studies. It includes an introduction to complexity studies and explores the concept of information in physics and biology and various philosophical and religious perspectives. Chapter authors include Paul Davies, Greg Chaitin, Charles Bennett, Werner Loewenstein, Paul Dembski, Ian Stewart, Stuart Kauffman, Harold Morowitz, Arthur Peacocke, and Niels H. Gregersen.

This book brings together an impressive group of leading scholars in the sciences of complexity, and a few workers on the interface of science and religion, to explore the wider implications of complexity studies. It includes an introduction to complexity studies and explores the concept of information in physics and biology and various philosophical and religious perspectives. Chapter authors include Paul Davies, Greg Chaitin, Charles Bennett, Werner Loewenstein, Paul Dembski, Ian Stewart, Stuart Kauffman, Harold Morowitz, Arthur Peacocke, and Niels H. Gregersen.

This book brings together an impressive group of leading scholars in the sciences of complexity, and a few workers on the interface of science and religion, to explore the wider implications of complexity studies. It includes an introduction to complexity studies and explores the concept of information in physics and biology and various philosophical and religious perspectives. Chapter authors include Paul Davies, Greg Chaitin, Charles Bennett, Werner Loewenstein, Paul Dembski, Ian Stewart, Stuart Kauffman, Harold Morowitz, Arthur Peacocke, and Niels H. Gregersen.

The concept of human personhood is central to theology and philosophy. It has also become crucial in interdisciplinary fields like bio-ethics and theology and science. In this book leading European and American scholars explore the dimensions of personhood from scientific and theological perspectives. Contributors include Mary Midgely, Fraser Watts, Philip Hefner, Michael Welker, Dennis Bielfeldt and John A. Teske. This is an important collection and shows the extent to which the current dialogue between science and theology is no longer confined to discussing the relation of theology with physics and biology, but also with neuroscience, psychology and sociology.

The concept of a divine design has traditionally been based on the assumption of a world order. If there is order in creation, this proves there is a God: if disorder, then no God. Or so it has been assumed by design proponents as well as their critics. This volume questions the picture. The sciences of complexity show how nature abounds with fluid and semi-stable patterns which are essential for the emergence and further propagation of evolutionary order. Order and disorder seem to wander together. The fact that fundamental physics, chemistry and mathematics appear as if tuned for the emergence and harbouring of life, for the support and channelling of the evolutionary processes of creation and selection, continues to trigger religious awe and reflection. It is also argued that a Christian theology has the potential of affirming instability and transient orders as part of the "grandeur" of creation. Authors of the essays in this work include prominent voices from the secular, the Protestant, the Catholic and the Orthodox traditions.

The concept of human personhood is central to theology and philosophy. It has also become crucial in interdisciplinary fields like bio-ethics and theology and science. In this book leading European and American scholars explore the dimensions of personhood from scientific and theological perspectives. Contributors include Mary Midgely, Fraser Watts, Philip Hefner, Michael Welker, Dennis Bielfeldt and John A. Teske. This is an important collection and shows the extent to which the current dialogue between science and theology is no longer confined to discussing the relation of theology with physics and biology, but also with neuroscience, psychology and sociology.

Many scientists regard mass and energy as the primary currency of nature. In recent years, however, the concept of information has gained importance. Why? In this book, eminent scientists, philosophers and theologians chart various aspects of information, from quantum information to biological and digital information, in order to understand how nature works. Beginning with a historical treatment of the topic, the book also examines physical and biological approaches to information, and its philosophical, theological and ethical implications.

Bodies Inhabiting the World: Scandinavian Creation Theology and the Question of Home offers a multidimensional investigation of how houses, bodies, communities and the whole universe may be conceived and refigured as places where we belong—where we are at home in God’s creation. In this way, revisiting the tradition of Scandinavian creation theology provides profound resources to make theological affirmations of God’s omnipresence in the human condition we all share. The emergence here of an exciting new theological program can be recognized—beyond the limitations of other contemporary agendas' cul-de-sacs, blind spots and diffidence.What it is to have a home is a universal question closely connected to what it means to be human and to live a good, flourishing, life. But the negative experiences of homelessness, broken homes, statelessness and alienation always lurk in the background of the universal quest to find one's home in the world. This book contains fourteen essays exploring the dynamics of the human experience of finding, losing and finding again a home.

The movement of Scandinavian Creation Theology was shaped by its three founding figures: the philosopher K.E Løgstrup, and the systematic theologians Regin Prenter, and Gustaf Wingren. In their appeal to Martin Luther, all three of them were deeply inspired by the Danish theologian N.F.S. Grundtvig (1783-1872), seing him as a creative mediator between Luther and contemporary Christianity.The program of Scandinavian creation theology is not a naive call for an additive theology, as if to merely say: "we need more creation." Nor does it represent a creation theology linked to a traditional theology of the orders of creation. Rather, Scandinavian Creation Theology claims that a theological interpretation of the shared conditions of humanity is to be considered a prerequisite for any interpretation of the Christian faith in the present religious situation.This volume aims to reformulate the potentials of Scandinavian creation theology for the 21st century, arguing that Scandinavian creation theology adds significantly to the body of theological reflection on the future shape of Reformation theology.The reader will find fresh interpretations of the sources, critical elaborations, and sustained attempts to reconfigure Reformation theology for a post-secular age.