Nobuko Adachi – författare

Japanese Diasporas examines the relationship of overseas Japanese and their descendents (Nikkei) with their home and host nations, focusing on the political, social and economic struggles of Nikkei. Frequently abandoned by their homeland, and experiencing alienation in their host nations, the diaspora have attempted to carve out lives between two worlds. Examining Nikkei communities and Japanese migration to Manchuria, China, Canada, the Philippines, Singapore and Latin America, the book compares Nikkei experiences with those of Japanese transnational migrants living abroad.The authors connect theoretical issues of ethnic identity with the Japanese and Nikkei cases, analyzing the hidden dynamics of the social construction of race, ethnicity and homeland, and suggesting some of the ways in which diasporas are transforming global society today. Presenting new perspectives on socio-political and cultural issues of transnational migrants and diaspora communities in an economically intertwined world, this book will be of great interest to scholars of diaspora studies and Japanese studies.

Japanese Diasporas examines the relationship of overseas Japanese and their descendents (Nikkei) with their home and host nations, focusing on the political, social and economic struggles of Nikkei. Frequently abandoned by their homeland, and experiencing alienation in their host nations, the diaspora have attempted to carve out lives between two worlds. Examining Nikkei communities and Japanese migration to Manchuria, China, Canada, the Philippines, Singapore and Latin America, the book compares Nikkei experiences with those of Japanese transnational migrants living abroad.The authors connect theoretical issues of ethnic identity with the Japanese and Nikkei cases, analyzing the hidden dynamics of the social construction of race, ethnicity and homeland, and suggesting some of the ways in which diasporas are transforming global society today. Presenting new perspectives on socio-political and cultural issues of transnational migrants and diaspora communities in an economically intertwined world, this book will be of great interest to scholars of diaspora studies and Japanese studies.

Why should we study language? How do the ways in which we communicate define our identities? And how is this all changing in the digital world? Since 1993, many have turned to Language, Culture, and Society for answers to questions like those above because of its comprehensive coverage of all critical aspects of linguistic anthropology. This seventh edition carries on the legacy while addressing some of the newer pressing and exciting challenges of the 21st century, such as issues of language and power, language ideology, and linguistic diasporas. Chapters on gender, race, and class also examine how language helps create - and is created by - identity. New to this edition are enhanced and updated pedagogical features, such as learning objectives, updated resources for continued learning, and the inclusion of a glossary. There is also an expanded discussion of communication online and of social media outlets and how that universe is changing how we interact. The discussion on race and ethnicity has also been expanded to include Latin- and Asian-American English vernacular.

Why should we study language? How do the ways in which we communicate define our identities? And how is this all changing in the digital world? Over seven editions, many have turned to Language, Culture, and Society for answers to questions like these because of its comprehensive coverage of all critical aspects of linguistic anthropology. This eighth edition carries on the legacy while addressing some of the newer, pressing, and exciting challenges of the twenty-first century, such as issues of language and power, language ideology, linguistic diasporas, as well as online and digital ecosystems. New to this edition are a reconceptualization of how linguistics approaches race, gender, and sexuality, with additional chapters and sections on how linguistics benefits archaeology and biological anthropology, as well as considerations of the relationship between language and truth, ethics, and war and politics. It also features enhanced and updated pedagogical features, such as learning objectives, updated resources for continued learning, and cross-references to updated encyclopedias of linguistic anthropology.

Why should we study language? How do the ways in which we communicate define our identities? And how is this all changing in the digital world? Over seven editions, many have turned to Language, Culture, and Society for answers to questions like these because of its comprehensive coverage of all critical aspects of linguistic anthropology. This eighth edition carries on the legacy while addressing some of the newer, pressing, and exciting challenges of the twenty-first century, such as issues of language and power, language ideology, linguistic diasporas, as well as online and digital ecosystems. New to this edition are a reconceptualization of how linguistics approaches race, gender, and sexuality, with additional chapters and sections on how linguistics benefits archaeology and biological anthropology, as well as considerations of the relationship between language and truth, ethics, and war and politics. It also features enhanced and updated pedagogical features, such as learning objectives, updated resources for continued learning, and cross-references to updated encyclopedias of linguistic anthropology.

This is a book about the power ethnic capital and how it drives both the economics of, and the quest for identity in, a Japanese Brazilian commune. Adachi tells readers what this small diaspora community can teach us about how life “in the trenches” looks to those on the outskirts of the exploding transnational world economy. This book explores the various strategies locals use to compete with others with whom they are linked locally, nationally, and globally. Through the story of Kubo daily life, Adachi offers insights into important aspects of social and linguistic theory, as well as explicating how cross-border relations become more and more intertwined. In a sense, Kubo’s story, with its struggles to maintain its identity—even its survival—in an increasingly globalized world, encapsulates many of the problems now faced by smaller communities around the world, be they diasporic or regionally entrenched, or ethnically, racially, or religiously composed.Adachi explores the motivations for racial and ethnic boundary-making based primarily on values and principles rather than purely physiological features by focusing on Kubo and its marketing of supposedly traditional Japanese cultural values, in spite of the commune being located in the interior of Brazil. To do this she incorporates notions from linguistic anthropology and sociolinguistics, including problems of language maintenance, the relationships between language and symbolic power, and the intricacies of language and gender. Doing so helps theorize the tensions between hybridity and purity entailed in the complexities of identity dynamics.