Obert Bernard Mlambo – författare

In this highly original book, Obert Bernard Mlambo offers a comparative and critical examination of the relationship between military veterans and land expropriation in the client-army of the first-century BC Roman Republic and veterans of the Zimbabwean liberation war. The study centres on the body of the soldier, the cultural production of images and representations of gender which advance theoretical discussions around war, masculinity and violence. Mlambo employs a transcultural comparative approach based on a persistent factor found in both societies: land expropriation. Often articulated in a framework of patriarchy, land appropriation takes place in the context of war-shaped masculinities.This book fosters a deeper understanding of social processes, adding an important new perspective to the study of military violence, and paying attention to veterans' claims for rewards and compensation. These claims are developed in the context of war and its direct consequences, namely expropriation, confiscation and violence. Land Expropriation in Ancient Rome and Contemporary Zimbabwe contributes to current efforts to decolonise knowledge construction by revealing that a non-Western perspective can broaden our understanding of veterans, war, violence, land and gender in classical culture.

In this highly original book, Obert Bernard Mlambo offers a comparative and critical examination of the relationship between military veterans and land expropriation in the client-army of the first-century BC Roman Republic and veterans of the Zimbabwean liberation war. The study centres on the body of the soldier, the cultural production of images and representations of gender which advance theoretical discussions around war, masculinity and violence. Mlambo employs a transcultural comparative approach based on a persistent factor found in both societies: land expropriation. Often articulated in a framework of patriarchy, land appropriation takes place in the context of war-shaped masculinities.This book fosters a deeper understanding of social processes, adding an important new perspective to the study of military violence, and paying attention to veterans'' claims for rewards and compensation. These claims are developed in the context of war and its direct consequences, namely expropriation, confiscation and violence. Land Expropriation in Ancient Rome and Contemporary Zimbabwe contributes to current efforts to decolonise knowledge construction by revealing that a non-Western perspective can broaden our understanding of veterans, war, violence, land and gender in classical culture.

In this highly original book, Obert Bernard Mlambo offers a comparative and critical examination of the relationship between military veterans and land expropriation in the client-army of the first-century BC Roman Republic and veterans of the Zimbabwean liberation war. The study centres on the body of the soldier, the cultural production of images and representations of gender which advance theoretical discussions around war, masculinity and violence. Mlambo employs a transcultural comparative approach based on a persistent factor found in both societies: land expropriation. Often articulated in a framework of patriarchy, land appropriation takes place in the context of war-shaped masculinities.This book fosters a deeper understanding of social processes, adding an important new perspective to the study of military violence, and paying attention to veterans'' claims for rewards and compensation. These claims are developed in the context of war and its direct consequences, namely expropriation, confiscation and violence. Land Expropriation in Ancient Rome and Contemporary Zimbabwe contributes to current efforts to decolonise knowledge construction by revealing that a non-Western perspective can broaden our understanding of veterans, war, violence, land and gender in classical culture.

In this highly original book, Obert Bernard Mlambo offers a comparative and critical examination of the relationship between military veterans and land expropriation in the client-army of the first-century BC Roman Republic and veterans of the Zimbabwean liberation war. The study centres on the body of the soldier, the cultural production of images and representations of gender which advance theoretical discussions around war, masculinity and violence. Mlambo employs a transcultural comparative approach based on a persistent factor found in both societies: land expropriation. Often articulated in a framework of patriarchy, land appropriation takes place in the context of war-shaped masculinities.This book fosters a deeper understanding of social processes, adding an important new perspective to the study of military violence, and paying attention to veterans' claims for rewards and compensation. These claims are developed in the context of war and its direct consequences, namely expropriation, confiscation and violence. Land Expropriation in Ancient Rome and Contemporary Zimbabwe contributes to current efforts to decolonise knowledge construction by revealing that a non-Western perspective can broaden our understanding of veterans, war, violence, land and gender in classical culture.

This handbook brings together global research on violence in Africa from academics, practitioners and activists across a multitude of subjects. It seeks to create the widest possible space for debate, discussion, and analysis of the broad range of issues and problems of violence. It transcends disciplinary and geographic borders in order to create new ground in this space. The chapters in this handbook cover diverse themes such as: the topography of violence, technologies of violence, terrorism, civil war and insurgent violence, child soldiers and violence, epistemic violence, structural violence, violence and memory, violence and the law, cultural mechanisms for creating, sustaining, resisting, and mitigating violence, political violence, violence in moments of religious, social and geo-political transformation, gender and violence, violence against nature, and violence and social media. It centralises new meanings, understandings and fresh ideas to the concept ofviolence, broadening its scope, and contributing to the debates that will shape Africa’s common future. It shines a light on key elements of African culture and the cultural mechanisms for creating, sustaining, resisting, and mitigating violence in Africa. It strives to be relevant to the needs and concerns of African societies by suggesting practical solutions for overcoming violence. This book ties in with development initiatives in Africa, such as Agenda 2063, for the Africa We Want, and the 2030 United Nations Sustainable Development Goals (SDGs).

This handbook brings together global research on violence in Africa from academics, practitioners and activists across a multitude of subjects. It seeks to create the widest possible space for debate, discussion, and analysis of the broad range of issues and problems of violence. It transcends disciplinary and geographic borders in order to create new ground in this space. The chapters in this handbook cover diverse themes such as: the topography of violence, technologies of violence, terrorism, civil war and insurgent violence, child soldiers and violence, epistemic violence, structural violence, violence and memory, violence and the law, cultural mechanisms for creating, sustaining, resisting, and mitigating violence, political violence, violence in moments of religious, social and geo-political transformation, gender and violence, violence against nature, and violence and social media. It centralises new meanings, understandings and fresh ideas to the concept ofviolence, broadening its scope, and contributing to the debates that will shape Africa’s common future. It shines a light on key elements of African culture and the cultural mechanisms for creating, sustaining, resisting, and mitigating violence in Africa. It strives to be relevant to the needs and concerns of African societies by suggesting practical solutions for overcoming violence. This book ties in with development initiatives in Africa, such as Agenda 2063, for the Africa We Want, and the 2030 United Nations Sustainable Development Goals (SDGs).

This handbook brings together global research on violence in Africa from academics, practitioners and activists across a multitude of subjects. It seeks to create the widest possible space for debate, discussion, and analysis of the broad range of issues and problems of violence. It transcends disciplinary and geographic borders in order to create new ground in this space. The chapters in this handbook cover diverse themes such as: the topography of violence, technologies of violence, terrorism, civil war and insurgent violence, child soldiers and violence, epistemic violence, structural violence, violence and memory, violence and the law, cultural mechanisms for creating, sustaining, resisting, and mitigating violence, political violence, violence in moments of religious, social and geo-political transformation, gender and violence, violence against nature, and violence and social media. It centralises new meanings, understandings and fresh ideas to the concept ofviolence, broadening its scope, and contributing to the debates that will shape Africa’s common future. It shines a light on key elements of African culture and the cultural mechanisms for creating, sustaining, resisting, and mitigating violence in Africa. It strives to be relevant to the needs and concerns of African societies by suggesting practical solutions for overcoming violence. This book ties in with development initiatives in Africa, such as Agenda 2063, for the Africa We Want, and the 2030 United Nations Sustainable Development Goals (SDGs).

This handbook provides a comprehensive, interdisciplinary overview of key theoretical and analytical approaches, topics and debates in contemporary scholarship on African masculinities. Refusing to privilege Western theoretical constructs (but remaining in dialogue with them), contributors explore the contestations around and diversities within men, masculinities and sexualities in Africa; investigate individual and collective practices of masculinity; and interrogate the social construction of masculinities.Bringing together insights from scholars across gender studies, sociology, anthropology, philosophy, history, literature and religion, this book demonstrates how recognizing and upholding the integrity of African phenomena, locating and reflecting on men and masculinities in varied African contexts and drawing new theoretical frameworks all combine to take the discourse on men and masculinities in Africa forward. Chapters examine a range of issues within the context ofmasculinities, including embodiment, sport, violence, militarism, spirituality, gender roles, fatherhood, homosexuality, health and work.This handbook will be valuable reading for scholars, researchers, and policymakers in Masculinity Studies, and more broadly Gender Studies, as well as Africana Studies.

This handbook provides a comprehensive, interdisciplinary overview of key theoretical and analytical approaches, topics and debates in contemporary scholarship on African masculinities. Refusing to privilege Western theoretical constructs (but remaining in dialogue with them), contributors explore the contestations around and diversities within men, masculinities and sexualities in Africa; investigate individual and collective practices of masculinity; and interrogate the social construction of masculinities.Bringing together insights from scholars across gender studies, sociology, anthropology, philosophy, history, literature and religion, this book demonstrates how recognizing and upholding the integrity of African phenomena, locating and reflecting on men and masculinities in varied African contexts and drawing new theoretical frameworks all combine to take the discourse on men and masculinities in Africa forward. Chapters examine a range of issues within the context ofmasculinities, including embodiment, sport, violence, militarism, spirituality, gender roles, fatherhood, homosexuality, health and work.This handbook will be valuable reading for scholars, researchers, and policymakers in Masculinity Studies, and more broadly Gender Studies, as well as Africana Studies.

This handbook advances an interdisciplinary framework for understanding Africa’s resource endowments—human, natural, ideological, theological, and philanthropic—and their synergistic roles in sustainable development. Integrating perspectives from political economy, development studies, anthropology, theology, philosophy, geography, law, and public policy, it interrogates prevailing extractivist paradigms and proposes analytically rigorous alternatives. Chapters combine comparative case studies, mixed-methods analyses, and critical theory to examine institutional dynamics, governance architectures, value chains, civic and faith-based mobilizations, and Africa’s engagements with external actors. By mapping the co-production of resources and development outcomes, the volume offers methodological depth and policy-relevant insights. It will appeal to scholars, advanced students and policymakers in African studies, Development Studies, Economics, and Political Science.

This handbook brings together the views of scholars from diverse disciplinary, ideological, methodological, and geographical locations to reflect on decolonizing knowledge. It takes stock of the reflections on decolonizing knowledge thus far, provides fresh thoughts on theme, and maps the way forward on decolonizing knowledge. Whereas the popular discourse approaches decolonizing knowledge as a recent scholarly undertaking, the handbook goes back into the past to identify some seminal thinkers, critiques trends within the field, as well as identify less popular personalities and positionalities in the field. In response to those who have challenged the call for decolonization as engaging in abstract thinking, the handbook proceeds to provide concrete case studies of the implementation of decolonization.