Oliver Hellmann – författare

Phaenias of Eresus (c. 375–300 BC) was a member of Aristotle's school, the "Peripatos" or "Lyceum," and a friend and compatriot of Aristotle's successor, Theophrastus. Phaenias's scholarly interests stretched from strictly philosophical treatises to chronology and the history of philosophy and poetry; to the lives, fortunes, and manners of death of tyrants; to biographical and historical themes and details of famous Athenians; to botanical and zoological issues; and even entertaining, "novelistic" stories and strange reports (Mirabilia).This volume includes new scholarship, with translation of source texts for the writings, thought, and influence of Phaenias (whose name also appears as "Phanias"and "Phainias"), as well as essays that take up various areas of his life and work in greater detail.The chapters of Phaenias of Eresus cover a remarkable range of intellectual areas, which is in keeping with the varied interests of the early Peripatetics in general. Phaenias is thus an ideal model for exploring issues of specialization and differentiation in research in the early Peripatos.

This is the first volume devoted to the sections of the Aristotelian Mirabilia on natural science, filling a significant gap in the history of the Aristotelian study of nature and especially of animals.The chapters in this volume explore the Mirabilia, or De mirabilibus auscultationibus (On Marvelous Things Heard), and its engagement with the natural sciences. The first two chapters deliver an introduction to this work: one a discussion of the history of the text and the other a discussion of Aristotelian epistemology and methodology, and the role of the Mirabilia in that context. This is followed by eight chapters that, together, are effectively a commentary on those sections of the Mirabilia with close connections to Aristotle’s Historia animalium and to a number of Theophrastus’ scientific treatises. Finally, the volume ends with two chapters on thematic topics connected to natural science running throughout the work, namely color and disease.The Aristotelian Mirabilia and Early Peripatetic Natural Science should prove invaluable to scholars and students interested in the ancient Greek study of nature, ancient philosophy, and Aristotelian science in particular.

This is the first volume devoted to the sections of the Aristotelian Mirabilia on natural science, filling a significant gap in the history of the Aristotelian study of nature and especially of animals.The chapters in this volume explore the Mirabilia, or De mirabilibus auscultationibus (On Marvelous Things Heard), and its engagement with the natural sciences. The first two chapters deliver an introduction to this work: one a discussion of the history of the text and the other a discussion of Aristotelian epistemology and methodology, and the role of the Mirabilia in that context. This is followed by eight chapters that, together, are effectively a commentary on those sections of the Mirabilia with close connections to Aristotle’s Historia animalium and to a number of Theophrastus’ scientific treatises. Finally, the volume ends with two chapters on thematic topics connected to natural science running throughout the work, namely color and disease.The Aristotelian Mirabilia and Early Peripatetic Natural Science should prove invaluable to scholars and students interested in the ancient Greek study of nature, ancient philosophy, and Aristotelian science in particular.

This volume presents up-to-date insights into the ethical theories of Aristotle’s followers, beginning with his colleagues Theophrastus and Eudemus and covering a broad range of figures, topics and applications up to the Imperial Roman period.The ethical work of the Peripatetic school in antiquity included a number of authors who engaged with Aristotle’s own legacy as well as emerging Hellenistic schools of philosophy, particularly Stoicism and Epicureanism. Much of the evidence for these views is fragmentary; this book guides readers through Peripatetic ethics in Theophrastus’ work and beyond, encompassing a wide selection of philosophers, works and topics. It explores two controversial ethical treatises attributed to Aristotle but arguably not by him (the Eudemian Ethics and the Magna Moralia); fresh looks at animal and plant ethics in the School of Aristotle; four studies of various aspects of the ethical thought of Theophrastus; and another four studies on Peripatetic ethical thought after Theophrastus, from Hieronymus of Rhodes in the 3rd century BCE to Aspasius in the 2nd century CE. Peripatetic Ethics in Theophrastus and After is of interest to students and scholars of ancient Greek philosophy and ethics, particularly Aristotelian ethics and other Peripatetics.