Arnaud Zucker – författare

This is the first volume devoted to the sections of the Aristotelian Mirabilia on natural science, filling a significant gap in the history of the Aristotelian study of nature and especially of animals.The chapters in this volume explore the Mirabilia, or De mirabilibus auscultationibus (On Marvelous Things Heard), and its engagement with the natural sciences. The first two chapters deliver an introduction to this work: one a discussion of the history of the text and the other a discussion of Aristotelian epistemology and methodology, and the role of the Mirabilia in that context. This is followed by eight chapters that, together, are effectively a commentary on those sections of the Mirabilia with close connections to Aristotle’s Historia animalium and to a number of Theophrastus’ scientific treatises. Finally, the volume ends with two chapters on thematic topics connected to natural science running throughout the work, namely color and disease.The Aristotelian Mirabilia and Early Peripatetic Natural Science should prove invaluable to scholars and students interested in the ancient Greek study of nature, ancient philosophy, and Aristotelian science in particular.

This is the first volume devoted to the sections of the Aristotelian Mirabilia on natural science, filling a significant gap in the history of the Aristotelian study of nature and especially of animals.The chapters in this volume explore the Mirabilia, or De mirabilibus auscultationibus (On Marvelous Things Heard), and its engagement with the natural sciences. The first two chapters deliver an introduction to this work: one a discussion of the history of the text and the other a discussion of Aristotelian epistemology and methodology, and the role of the Mirabilia in that context. This is followed by eight chapters that, together, are effectively a commentary on those sections of the Mirabilia with close connections to Aristotle’s Historia animalium and to a number of Theophrastus’ scientific treatises. Finally, the volume ends with two chapters on thematic topics connected to natural science running throughout the work, namely color and disease.The Aristotelian Mirabilia and Early Peripatetic Natural Science should prove invaluable to scholars and students interested in the ancient Greek study of nature, ancient philosophy, and Aristotelian science in particular.

This volume presents up-to-date insights into the ethical theories of Aristotle’s followers, beginning with his colleagues Theophrastus and Eudemus and covering a broad range of figures, topics and applications up to the Imperial Roman period.The ethical work of the Peripatetic school in antiquity included a number of authors who engaged with Aristotle’s own legacy as well as emerging Hellenistic schools of philosophy, particularly Stoicism and Epicureanism. Much of the evidence for these views is fragmentary; this book guides readers through Peripatetic ethics in Theophrastus’ work and beyond, encompassing a wide selection of philosophers, works and topics. It explores two controversial ethical treatises attributed to Aristotle but arguably not by him (the Eudemian Ethics and the Magna Moralia); fresh looks at animal and plant ethics in the School of Aristotle; four studies of various aspects of the ethical thought of Theophrastus; and another four studies on Peripatetic ethical thought after Theophrastus, from Hieronymus of Rhodes in the 3rd century BCE to Aspasius in the 2nd century CE. Peripatetic Ethics in Theophrastus and After is of interest to students and scholars of ancient Greek philosophy and ethics, particularly Aristotelian ethics and other Peripatetics.

This volume on Greek synchronic etymology offers a set of papers evidencing the cultural significance of etymological commitment in ancient and medieval literature. The four sections illustrate the variety of approaches of the same object, which for Greek writers was much more than a technical way of studying language. Contributions focus on the functions of etymology as they were intended by the authors according to their own aims. (1) “Philosophical issues” addresses the theory of etymology and its explanatory power, especially in Plato and in Neoplatonism. (2) “Linguistic issues” discusses various etymologizing techniques and the status of etymology, which was criticized and openly rejected by some authors. (3) “Poetical practices of etymology” investigates the ubiquitous presence of etymological reflections in learned poetry, whatever the genre, didactic, aetiological or epic. (4) “Etymology and word-plays” addresses the vexed question of the limit between a mere pun and a real etymological explanation, which is more than once difficult to establish. The wide range of genres and authors and the interplay between theoretical reflection and applied practice shows clearly the importance of etymology in Greek thought.

This collection of articles is an important milestone in the history of the study of time conceptions in Greek and Roman Antiquity. It spans from Homer to Neoplatonism. Conceptions of time are considered from different points of view and sources. Reflections on time were both central and various throughout the history of ancient philosophy. Time was a topic, but also material for poets, historians and doctors. Importantly, the contributions also explore implicit conceptions and how language influences our thought categories.

This volume on ancient Greek synchronic etymology offers a set of papers evidencing the cultural significance of etymological commitment in ancient and medieval literature. It continues a collective work (begun in a first volume under the same title) of reflection on, and valorization of the significance, development and impact of the Greek etymologizing thought. The three sections illustrate the variety of approaches to the same object, which was much more than a technical way of studying language for Greek writers. Contributions focus on the functions of etymology as they were intended by the authors according to their own aims. The wide range of genres and authors and the interplay between theoretical reflection and applied practice demonstrate the importance of etymology in Greek culture. The studies proposed here show how versatile the uses of etymology are in ancient texts, appearing both technical and inspired, literary and philosophical, serious and playful, lexicological and conceptual. Part of them deals with the link and difference between etymology and etiology. The work is of special interest to scholars on etymology in ancient Greek scholarship and on more general issues in lexicology, semiology, and folk-etymology.