Ornit Shani - Böcker

Belligerent Hindu nationalism, accompanied by recurring communal violence between Hindus and Muslims, has become a compelling force in Indian politics over the last two decades. Ornit Shani's book examines the rise of Hindu nationalism, asking why distinct groups of Hindus, deeply divided by caste, mobilised on the basis of unitary Hindu nationalism, and why the Hindu nationalist rhetoric about the threat of the impoverished Muslim minority was so persuasive to the Hindu majority. Using evidence from communal violence in Gujarat, Shani argues that the growth of communalism was not simply a result of Hindu-Muslim antagonisms, but was driven by intensifying tensions among Hindus, nurtured by changes in the relations between castes and associated state policies. These, in turn, were frequently displaced onto Muslims, thus enabling caste conflicts to develop and deepen communal rivalries. The book offers a challenge to previous scholarship on the rise of communalism, which will be welcomed by students and professionals.

Belligerent Hindu nationalism, accompanied by recurring communal violence between Hindus and Muslims, has become a compelling force in Indian politics over the last two decades. Ornit Shani's book examines the rise of Hindu nationalism, asking why distinct groups of Hindus, deeply divided by caste, mobilised on the basis of unitary Hindu nationalism, and why the Hindu nationalist rhetoric about the threat of the impoverished Muslim minority was so persuasive to the Hindu majority. Using evidence from communal violence in Gujarat, Shani argues that the growth of communalism was not simply a result of Hindu-Muslim antagonisms, but was driven by intensifying tensions among Hindus, nurtured by changes in the relations between castes and associated state policies. These, in turn, were frequently displaced onto Muslims, thus enabling caste conflicts to develop and deepen communal rivalries. The book offers a challenge to previous scholarship on the rise of communalism, which will be welcomed by students and professionals.

In this paradigm-shifting history, two leading historians of India re-examine the making of the Indian constitution from the perspective of the country's people. In a departure from dominant approaches that foreground the framing of the text within the Constituent Assembly, Ornit Shani and Rohit De instead demonstrate how it was shaped by diverse publics across India and beyond. They reveal multiple, parallel constitution-making processes underway across the subcontinent, highlighting how individuals and groups transformed constitutionalism into a medium of struggle and a tool for transformation. De and Shani argue that the deep sense of ownership the public assumed over the constitution became pivotal to the formation, legitimacy and endurance of India's democracy against arduous challenges and many odds. In highlighting the Indian case as a model for thinking through constitution making in plural societies, this is a vital contribution to constitutional and democratic history.

How India Became Democratic explores the greatest experiment in democratic human history. It tells the untold story of the preparation of the electoral roll on the basis of universal adult franchise in the world's largest democracy. Ornit Shani offers a new view of the institutionalisation of democracy in India, and of the way democracy captured the political imagination of its diverse peoples. Turning all adult Indians into voters against the backdrop of the partition of India and Pakistan, and in anticipation of the drawing up of a constitution, was a staggering task. Indians became voters before they were citizens - by the time the constitution came into force in 1950, the abstract notion of universal franchise and electoral democracy were already grounded. Drawing on rich archival materials, Shani shows how the Indian people were a driving force in the making of democratic citizenship as they struggled for their voting rights.