Oscar Velásquez – författare

The topic chosen by Nietzsche for his Pforta dissertation was Theognis, his life in Megara, his lyrical production, and his views on the gods, morality and politics. Nietzsche saw Theognis as the intellectual champion of the defeated Megarian aristocracy, who sought to preserve the Dorian spirit and its noble virtues. The interests that guided Nietzsche transcended scientific philology and embraced a concern for the social and political context he adumbrated in the Theognidea. The editors of this volume refer to this novel standpoint as constituting a rudimentary political philology, showing that Theognis’ aristocratism determined and guided Nietzsche’s critique of the moral point of view and his conception of an aristocratic state.ContentsIntroduction: Nietzsche’s Aristocratism by Renato CristiPart I: Theognis and Nietzsche’s AristocratismPart II. Nietzsche’s Aristocratic Ethics: Command and ObediencePart III. Nietzsche’s Aristocratic Radicalism: Charismatic AuthorityNietzsche, On Theognis of Megara (De Theognide Megarensi), translated by Oscar VelásquezNietzsche, Studies on Theognis (Studien zu Theognis), translated by Manuel Knoll & Renato Cristi

The topic chosen by Nietzsche for his Pforta dissertation was Theognis, his life in Megara, his lyrical production, and his views on the gods, morality and politics. Nietzsche saw Theognis as the intellectual champion of the defeated Megarian aristocracy, who sought to preserve the Dorian spirit and its noble virtues. The interests that guided Nietzsche transcended scientific philology and embraced a concern for the social and political context he adumbrated in the Theognidea. The editors of this volume refer to this novel standpoint as constituting a rudimentary political philology, showing that Theognis’ aristocratism determined and guided Nietzsche’s critique of the moral point of view and his conception of an aristocratic state.

La República de los Atenienses es una suerte de panfleto de carácter político único en su carácter si, como ha sido casi universalmente aceptado, corresponde a un escrito, el primero en lengua ática, de un así llamado Viejo Oligarca (Pseudo-Jenofonte) de alrededor de los años 420 a. C. en la Atenas imperial. Asuntos relacionados con la vida ciudadana de la época, el trato de los esclavos, la satisfacción general del pueblo con los beneficios que le reportan el imperio y su flota, el desapego de los oligarcas, las complicaciones del sistema judicial que en la práctica favorece al demos, son todos referidos en forma apasionada y si se quiere convincente, y dejan la impresión de no dar en su conjunto una perspectiva desfavorable acerca de la politeia que rige en la ciudad, y que supuestamente el autor se propone criticar.