Otfried Höffe – författare

In this ambitious book, philosopher Otfried Höffe provides a sophisticated account of the principle of freedom and its role in the project of modernity. Höffe addresses a set of complex questions concerning the possibility of political justice and equity in the modern world, the destruction of nature, the dissolving of social cohesion, and the deregulation of uncontrollable markets. Through these considerations, he shows how the idea of freedom is central to modernity, and he assesses freedom’s influence in a number of cultural dimensions, including the natural, economic and social, artistic and scientific, political, ethical, and personal-metaphysical.Neither rejecting nor defending freedom and modernity, he instead explores both from a Kantian point of view, looking closely at the facets of freedom’s role and the fundamental position it has taken at the heart of modern life. Expanding beyond traditional philosophy, Critique of Freedom develops the building blocks of a critical theory of technology, environmental protection, economics, politics, medicine, and education. With a sophisticated yet straightforward style, Höffe draws on a range of disciplines in order to clearly distinguish and appreciate the many meanings of freedom and the indispensable role they play in liberal society.

In Germany, Otfried Höffe has been a leading contributor to debates in moral, legal, political, and social philosophy for close to three decades. Höffe's work (like that of his contemporary, Jürgen Habermas), brings into relief the relevance of these German discussions to their counterparts in English-language circles.In this book, originally published in Germany in 1990 and expanded since, Höffe proposes an extended and original interpretation of Kant‚ philosophy of law, and social morality. Höffe articulates his reading of Kant in the context of an account of modernity as a "polyphonous project," in which the dominant themes of pluralism and empiricism are countered by the theme of categorically binding moral principles, such as human rights. Paying equal attention to the nuances of Kant's texts and the character of the philosophical issues in their own right, Höffe ends up with a Kantianism that requires, rather than precludes, a moral anthropology and that questions the fashionable juxtaposition of Kant and Aristotle as exemplars of incompatible approaches to ethical and political thought.

Otfried Höffe is one of the foremost political philosophers in Europe today. In this major work, already a classic in continental Europe, he re-examines philosophical discourse on justice - from Classical Greece to the present day. Höffe confronts what he sees as the two major challenges to any theory of justice: the legal, positivist claim that there are no standards of justice external to legal systems; and the anarchist claim that justice demands the rejection and abolition of all legal and state systems. Höffe sets out to continue the 'philosophical project of modernity', the legitimation of human rights, and their guarantee by the state, while at the same time rehabilitating the classical theory of political justice represented by Plato and Aristotle. He questions the success of the positivists in avoiding extra-legal normative claims, and casts doubt on the plausibility of their criticism of the Natural Law tradition. Most anarchists, he argues, rely on an uncritical assumption that social institutions other than states and legal orders do not coerce. In Höffe's view, some coercion is unavoidable, and the grounds for its justification must be examined. Principles of justice will be those principles which define fundamental rights, and which must be enforced if rights are to be respected.

In this book, Hoffe gives a clear, understandable description of Kant's philosophical development and influence, and he sets forth Kant's main ideas from the Critique of Pure Reason and the ethics to the philosophy of law, history, religion, and art. In his critical treatment, Hoffe shows why Kant's philosophy continues to be relevant and challenging to us today.

A comprehensive introduction to the life and work of Aristotle.Aristotle belongs to the small class of philosophers who were not only influential in a particular field of philosophy but also shaped the profile of every philosophical discipline. In this book Otfried Höffe provides a comprehensive introduction to the life and work of Aristotle, covering well-known Aristotelian topics such as ethics, politics, and metaphysics as well as the less familiar, such as biology, psychology, and rhetoric. Höffe also compares Aristotle to other major figures in the history of European (especially German) philosophy, making connections to Kant and Hegel that are particularly insightful. A picture of Aristotle emerges as a philosopher who is much more modern than previously thought, one whose writings are still relevant today and continue to make valuable contributions to many contemporary philosophical debates.

A comprehensive introduction to the life and work of Aristotle.Aristotle belongs to the small class of philosophers who were not only influential in a particular field of philosophy but also shaped the profile of every philosophical discipline. In this book Otfried Höffe provides a comprehensive introduction to the life and work of Aristotle, covering well-known Aristotelian topics such as ethics, politics, and metaphysics as well as the less familiar, such as biology, psychology, and rhetoric. Höffe also compares Aristotle to other major figures in the history of European (especially German) philosophy, making connections to Kant and Hegel that are particularly insightful. A picture of Aristotle emerges as a philosopher who is much more modern than previously thought, one whose writings are still relevant today and continue to make valuable contributions to many contemporary philosophical debates.

Edmund Husserl, generally regarded as the founding figure of phenomenology, exerted an enormous influence on the course of twentieth and twenty-first century philosophy. This volume collects and translates essays written by important German-speaking commentators on Husserl, ranging from his contemporaries to scholars of today, to make available in English some of the best commentary on Husserl and the phenomenological project. The essays focus on three problematics within phenomenology: the nature and method of phenomenology; intentionality, with its attendant issues of temporality and subjectivity; and intersubjectivity and culture. Several essays also deal with Martin Heidegger's phenomenology, although in a manner that reveals not only Heidegger's differences with Husserl but also his reliance on and indebtedness to Husserl's phenomenology.Taken together, the book shows the continuing influence of Husserl's thought, demonstrating how such subsequent developments as existentialism, hermeneutics, and deconstruction were defined in part by how they assimilated and departed from Husserlian insights. The course of what has come to be called continental philosophy cannot be described without reference to this assimilation and departure, and among the many successor approaches phenomenology remains a viable avenue for contemporary thought. In addition, problems addressed by Husserl—most notably, intentionality, consciousness, the emotions, and ethics—are of central concern in contemporary non-phenomenological philosophy, and many contemporary thinkers have turned to Husserl for guidance. The essays demonstrate how significant Husserl remains to contemporary philosophy across several traditions and several generations.Includes essays by Rudolf Bernet, Klaus Held, Ludwig Landgrebe, Dieter Lohmar, Verena Mayer and Christopher Erhard, Ullrich Melle, Karl Mertens, Ernst Wolfgang Orth, Jan Patočka, Sonja Rinofner-Kreidl, Karl Schuhmann, and Elisabeth Ströker.

In "Democracy in an Age of Globalisation", Otfried Höffe develops a comprehensive analysis of the demands, which the process of globalization exerts on the political organisations of humanity.The author starts from a diagnosis of the process of globalisation and frees its concept from its economistic narrowing: Globalisation is a comprehensive process which puts new strains on the economies and political systems of the world, the cultural and social structures of peoples. The scope of its challenges demands solutions, which transcend the powers of the classical nation-state. The question central to the book can be formulated as follows: "How can the social, moral and legal achievements of the nation-state be retained while its structure is reshaped to satisfy the requirements of a globalised world?"

In "Democracy in an Age of Globalisation", Otfried Höffe develops a comprehensive analysis of the demands, which the process of globalization exerts on the political organisations of humanity.The author starts from a diagnosis of the process of globalisation and frees its concept from its economistic narrowing: Globalisation is a comprehensive process which puts new strains on the economies and political systems of the world, the cultural and social structures of peoples. The scope of its challenges demands solutions, which transcend the powers of the classical nation-state. The question central to the book can be formulated as follows: "How can the social, moral and legal achievements of the nation-state be retained while its structure is reshaped to satisfy the requirements of a globalised world?"

An introduction to Thomas Hobbes as a systematic and not merely political philosopher.Best known for his contributions to political philosophy, Thomas Hobbes set out to develop a coherent philosophical system extending from logic and natural philosophy to civil and religious philosophy. In this introduction to Hobbes's thought, Otfried Höffe begins by providing an overview of the entire scope of his work, making clear its systematic character through analysis of his natural philosophy, his individual and social anthropology, and his political thought. He then offers an innovative examination of religious and ecclesiastical questions, touching not only on the political implications of religion so important to Hobbes, but also on his attempt to reconstruct Christianity in terms of a materialistic philosophy. He also explores Hobbes's continuous critique of Aristotle and Aristotelian Scholastics, in which Höffe argues that Hobbes and Aristotle have much more in common philosophically than is normally supposed-and certainly more than Hobbes himself acknowledged. Finally, Höffe sketches the influence Hobbes had and continues to have on the development of legal and political philosophy.

An introduction to Thomas Hobbes as a systematic and not merely political philosopher.Best known for his contributions to political philosophy, Thomas Hobbes set out to develop a coherent philosophical system extending from logic and natural philosophy to civil and religious philosophy. In this introduction to Hobbes's thought, Otfried Höffe begins by providing an overview of the entire scope of his work, making clear its systematic character through analysis of his natural philosophy, his individual and social anthropology, and his political thought. He then offers an innovative examination of religious and ecclesiastical questions, touching not only on the political implications of religion so important to Hobbes, but also on his attempt to reconstruct Christianity in terms of a materialistic philosophy. He also explores Hobbes's continuous critique of Aristotle and Aristotelian Scholastics, in which Höffe argues that Hobbes and Aristotle have much more in common philosophically than is normally supposed-and certainly more than Hobbes himself acknowledged. Finally, Höffe sketches the influence Hobbes had and continues to have on the development of legal and political philosophy.

Published in English for the first time, Kant’s Critique of Practical Reason is a slightly abridged and updated edition of Professor Höffe’s groundbreaking work originally published in German. In the book, the author systematically introduces one of the most important areas of Kant's philosophy, and relates its basic ideas to the debates of today.  The first part introduces the four driving forces that motivated Kant’s practical philosophy and which are still relevant today: Enlightenment, critique, morality and cosmopolitanism. The second part demonstrates the extent to which Kant revolutionised moral philosophy. In the third part, the author explains the provocations that lie at the heart of Kant’s practical philosophy. The remaining parts deal with political philosophy, the philosophy of history, and Kant’s thinking about religion and education.

Bildung ist mehr als „Wissen“ im Sinne von Know that. Mit Hilfe der Erkenntnismöglichkeiten der historisch arbeitenden Geisteswissenschaften wird in diesem Buch der Zusammenhang zwischen verschiedenen Regulierungskräften und früheren Ausformungen des Bildungsbegriffs vor Augen geführt. Die gewonnenen Einsichten werden auf zwei aktuelle Problemkreise bezogen: Bildung und Gesellschaft sowie Bildung und Bildungssystem.

In der Zeit des Humanismus und der frühen Neuzeit blüht im politischen Denken eine neue Gattung, die der Utopie. Thomas Morus gibt ihr den Titel und die literarische Form vor. Tommaso Campanella mit dem Sonnenstaat und Francis Bacon mit Neu-Atlantis eifern ihm nach. Alle drei Werke werden hier kommentiert und in ihrer Bedeutung für das gegenwärtige politische Denken erläutert.Statt sich in politische Schwärmerei zu verirren, beginnt Morus die Utopia mit einer Kritik an den sozialen und politischen Missständen in England. Drei Generationen später setzt Tommaso Campanella die Tradition des utopischen Denkens fort und entwirft er, erneut in Form eines Reiseromans, die Utopie eines christlichen und sozialistischen Gemeinwesens. Francis Bacon wiederum entwirft in seinem Reiseroman Neu-Atlantis die Utopie einer wissenschaftlich-technischen Zivilisation.Im vorliegenden Band werden alle drei Utopien gemeinsam durchgängig und systematisch interpretiert, zugleich ihre Argumentationen kritisch beleuchtet. Dabei zeigt sich, dass die in den Werken verhandelten Themen, etwa religiöse Toleranz, die Rolle des Privateigentums, die Bedeutung wissenschaftlichen Fortschritts, für das gegenwärtige politische Denken von großem Interesse sind.

Marcus Tullius Cicero, der bedeutendste Redner, Staatsmann und Philosoph Roms, prägt mit seinen beiden politischen Hauptwerken De re publica und De legibus für Jahrhunderte das abendländische Rechts- und Staatsdenken. Deren charakteristische Überhöhung von griechischer Philosophie durch römische Staatsklugheit erfährt hier von Fachleuten zum ersten Mal eine kooperative Kommentierung, die sowohl Fachleute als auch interessierte Laien anspricht. In De re publica lässt sich Cicero auf die drei Aufgaben einer Theorie des vorbildlichen Gemeinwesens ein. Jeweils zwei Bücher befassen sich mit der idealen Staatsverfassung (I-II), mit deren rechtlicher und sittlicher Grundlage (III-IV) und mit dem idealen Staatsmann (V-VI). Jedem dieser drei Gesprächspaare schickt Cicero eine persönliche Vorrede (Proöminium) voraus. In De legibus ergänzt er diese Überlegungen um Erörterungen zum Naturrecht, um eine detaillierte Darstellung des geltenden Sakralrechts und des Staats- und Verfassungsrechts von Rom, die dessen Einmaligkeit in politischer Stabilität und Optimalität belegen soll. Der kooperative Kommentar kann sowohl in Ciceros politisches Denken einführen als auch dessen Lektüre begleiten.

Thomas Hobbes’ Lebensaufgabe besteht in einer wissenschaftlichen Staatsphilosophie. Dabei stellt er sich den drei Herausforderungen seiner Epoche: methodisch dem Beweisideal der Mathematik, politisch der blutigen Wirklichkeit der Kriege und Bürgerkriege und moralisch dem Schwinden gemeinsamer Überzeugungen. Weil er sich allen drei Herausforderungen stellt, zugleich sie miteinander verbindet, schafft er das die Tradition stürzende Argumentationsmuster der politischen Moderne, die Vertragstheorie. Mit ihr bringt er eine der größten Staatsphilosophien der abendländischen Geistesgeschichte hervor. In De cive / Vom Bürger (1642), das noch vor dem Leviathan (1651) entstand, finden sich bereits zahlreiche von Hobbes’ zentralen Gedanken zur politischen Philosophie. Diese Schrift wird hier durchgängig von international renommierten Autoren kommentiert. Mit Beiträgen von Jeremy Adler, Ronald Asch, Dirk Brantl, Franz Hespe, Moritz Hildt, Otfried Höffe, Heiner Klemme, Elif Özmen, Dietrich Schotte, Peter Schröder, Patricia Springborg, Tom Sorell und Lothar Waas.