Pankaj Jain - Böcker

Scholars have long noticed a discrepancy in the way non-Western and Western peoples conceptualize the scientific and religious worlds. Non-Western traditions and communities, such as of India, are better positioned to provide an alternative to the Western dualistic thinking of separating science and religion. The Himalayan Environmental Studies and Conservation Organization (HESCO) was founded by Dr. Anil Joshi in the 1970s as a new movement looking at the economic and development needs of rural villages in the Indian Himalayas, and encouraging them to use local resources in order to open up new avenues to self-reliance. This throughly-revised book argues that the concept of dharma, the law that supports the regulatory order of the universe in Indian culture, can be applied as an overarching term for HESCO’s socio-economic work. This book presents the social-environmental work in contemporary India by Dr. Anil Joshi in the Himalayas and by Baba Seechewal in Punjab, combining the ideas of traditional and scientific ecological knowledge systems. Based on these two examples, the book presents the holistic model transcending the dichotomies of nature vs. culture and science vs. religion, especially as practiced and utilized in the non-Western society such as India. Using the example of HESCO, the book highlights that the very categories of religion and science are problematic when applied to non-Western traditions, but that Western technologies can be radically transformed through integration with regional legacies to enable the flourishing of a multiplicity of knowledge-traditions and the societies that depend upon them. It will be of interest to students and scholars of South Asian Studies, Religion, Environmental Studies, Himalayan Studies, and Development Studies.

Astronomy is the field of science devoted to the study of astronomical objects, such as stars, galaxies, and nebulae. Astronomers have gathered a wealth of knowledge about the universe through hundreds of years of painstaking observations. These observations are interpreted by the use of physical and chemical laws familiar to mankind. These interpretations supply information about the nature of these astronomical objects, allowing for the deduction of their surface and interior conditions. The science associated with these interpretations is called astrophysics.An Introduction to Astronomy and Astrophysics offers a comprehensive introduction to astronomy and astrophysics, complete with illustrative examples and illuminating homework problems. Requiring a familiarity with basic physics and mathematics, this undergraduate-level textbook:Addresses key physics concepts relevant to stellar observations, including radiation, electromagnetic spectrum, photometry, continuous and discrete spectrum, and spectral lines.Describes instruments used for astronomical observations as well as how the radiation received is characterized and interpreted to determine the properties of stars.Examines the structure of stars, the basic equations that explain stars in equilibrium, and the fusion reactions occurring in stellar cores.Discusses the evolution of stars, the solar system, the dynamics of galaxies, and the fundamentals of modern cosmology.Explores the universe at high redshifts, where it is dominated by objects such as active galaxies.An Introduction to Astronomy and Astrophysics teaches students how to interpret the night sky, providing them with a critical understanding of the stars and sun, solar system, extrasolar planets, stars, and galaxies.The book is thoroughly revised to make it an essential textbook for students. The Second edition introduces the following changes:New solutions are provided at the end of all the chapters.The number of problems has increased.Major chapters have been considerably revised and new developments in this field have been introduced.

This book provides a unique insider’s look at the world’s largest film industry, now globally known as ‘Bollywood’ and challenges existing notions about Indian films.Indian films have been a worldwide phenomenon for decades. Chapters in this edited volume take a fresh view of various hidden gems by maestros such as Raj Kapoor, Bimal Roy, V Shantaram, Satyajit Ray, Ritwik Ghatak, Mrinal Sen, Shakti Samant, Rishikesh Mukherjee, and others. Other chapters provide a pioneering review and analysis of the portrayal of Indian religious communities such as Hindus, Muslims, Christians, and Parsis. The themes covered include unique Indian feminism and male chauvinism, environment and climate issues, international locations and diaspora tourism, religious harmony and conflict, the India-Pakistan relationship, asceticism, and renunciation in Hinduism, Jainism, and Buddhism. Unlike many recent studies of Indian films, these chapters do not distinguish between popular and serious cinema. Many chapters focus on Hindi films, but others bring insights from films made in other parts of India and its neighbouring countries.One of the chapters in this volume was originally published in the book titled Film and Place in an Intercultural Perspective India-Europe Film Connections, edited by Krzysztof Stachowiak, Hania Janta, Jani Kozina, and Therese Sunngren-Granlund. Another chapter was originally published in Worldviews: Global Religions, Culture, and Ecology. All other chapters were originally published in Visual Anthropology.

This book provides a unique insider’s look at the world’s largest film industry, now globally known as ‘Bollywood’ and challenges existing notions about Indian films.Indian films have been a worldwide phenomenon for decades. Chapters in this edited volume take a fresh view of various hidden gems by maestros such as Raj Kapoor, Bimal Roy, V Shantaram, Satyajit Ray, Ritwik Ghatak, Mrinal Sen, Shakti Samant, Rishikesh Mukherjee, and others. Other chapters provide a pioneering review and analysis of the portrayal of Indian religious communities such as Hindus, Muslims, Christians, and Parsis. The themes covered include unique Indian feminism and male chauvinism, environment and climate issues, international locations and diaspora tourism, religious harmony and conflict, the India-Pakistan relationship, asceticism, and renunciation in Hinduism, Jainism, and Buddhism. Unlike many recent studies of Indian films, these chapters do not distinguish between popular and serious cinema. Many chapters focus on Hindi films, but others bring insights from films made in other parts of India and its neighbouring countries.One of the chapters in this volume was originally published in the book titled Film and Place in an Intercultural Perspective India-Europe Film Connections, edited by Krzysztof Stachowiak, Hania Janta, Jani Kozina, and Therese Sunngren-Granlund. Another chapter was originally published in Worldviews: Global Religions, Culture, and Ecology. All other chapters were originally published in Visual Anthropology.

Scholars have long noticed a discrepancy in the way non-Western and Western peoples conceptualize the scientific and religious worlds. Non-Western traditions and communities, such as of India, are better positioned to provide an alternative to the Western dualistic thinking of separating science and religion. The Himalayan Environmental Studies and Conservation Organization (HESCO) was founded by Dr. Anil Joshi in the 1970s as a new movement looking at the economic and development needs of rural villages in the Indian Himalayas, and encouraging them to use local resources in order to open up new avenues to self-reliance. This throughly-revised text argues that the concept of dharma, the law that supports the regulatory order of the universe in Indian culture, can be applied as an overarching term for HESCO’s socio-economic work. This book presents the social-environmental work in contemporary India by Dr. Anil Joshi in the Himalayas and by Baba Seechewal in Punjab, combining the ideas of traditional and scientific ecological knowledge systems. Based on these two examples, the book presents the holistic model transcending the dichotomies of nature vs. culture and science vs. religion, especially as practiced and utilized in the non-Western society such as India. Using the example of HESCO, the book highlights that the very categories of religion and science are problematic when applied to non-Western traditions, but that Western technologies can be radically transformed through integration with regional legacies to enable the flourishing of a multiplicity of knowledge-traditions and the societies that depend upon them. It will be of interest to students and scholars of South Asian Studies, Religion, Environmental Studies, Himalayan Studies, and Development Studies.

America now is home to approximately five million Hindus and Jains. Their contribution to the economic and intellectual growth of the country is unquestionable. Dharma in America aims to explore the role of Hindu and Jain Americans in diverse fields such as: education and civic engagementsmedicine and healthcaremusic. Providing a concise history of Hindus and Jains in the Americas over the last two centuries, Dharma in America also gives some insights into the ongoing issues and challenges these important ethnic and religious groups face in America today.

America now is home to approximately five million Hindus and Jains. Their contribution to the economic and intellectual growth of the country is unquestionable. Dharma in America aims to explore the role of Hindu and Jain Americans in diverse fields such as: education and civic engagementsmedicine and healthcaremusic. Providing a concise history of Hindus and Jains in the Americas over the last two centuries, Dharma in America also gives some insights into the ongoing issues and challenges these important ethnic and religious groups face in America today.

In Indic religious traditions, a number of rituals and myths exist in which the environment is revered. Despite this nature worship in India, its natural resources are under heavy pressure with its growing economy and exploding population. This has led several scholars to raise questions about the role religious communities can play in environmentalism. Does nature worship inspire Hindus to act in an environmentally conscious way? This book explores the above questions with three communities, the Swadhyaya movement, the Bishnoi, and the Bhil communities. Presenting the texts of Bishnois, their environmental history, and their contemporary activism; investigating the Swadhyaya movement from an ecological perspective; and exploring the Bhil communities and their Sacred Groves, this book applies a non-Western hermeneutical model to interpret the religious traditions of Indic communities. With a foreword by Roger S Gottlieb.

In Indic religious traditions, a number of rituals and myths exist in which the environment is revered. Despite this nature worship in India, its natural resources are under heavy pressure with its growing economy and exploding population. This has led several scholars to raise questions about the role religious communities can play in environmentalism. Does nature worship inspire Hindus to act in an environmentally conscious way? This book explores the above questions with three communities, the Swadhyaya movement, the Bishnoi, and the Bhil communities. Presenting the texts of Bishnois, their environmental history, and their contemporary activism; investigating the Swadhyaya movement from an ecological perspective; and exploring the Bhil communities and their Sacred Groves, this book applies a non-Western hermeneutical model to interpret the religious traditions of Indic communities. With a foreword by Roger S Gottlieb.

Philosophical concepts are influential in the theories and methods to study the world religions. Even though the disciplines of anthropology and religious studies now encompass communities and cultures across the world, the theories and methods used to study world religions and cultures continue to be rooted in Western philosophies. For instance, one of the most widely used textbooks used in introductory courses on religious studies, introduces major theoreticians such as Edward Burnett Tylor, James Frazer, Sigmund Freud, Emile Durkheim, Karl Marx, Max Weber, Mircea Eliade, William James, E. E. Evans-Pritchard, and Clifford Geertz. Their theories are based on Western philosophy. In contrast, in Indic philosophical systems, such as Buddhism, Hinduism, and Jainism, one of the common views on reality is that the world both within one self and outside is a flow with nothing permanent, both the observer and the observed undergoing constant transformation. This volume is based on such innovative ideas coming from different Indic philosophies and how they can enrich the theory and methods in religious studies.

Dr. Pankaj Jain’s monograph on Mahavira, the 24th Tirthankara of Jainism, offers a comprehensive exploration of his life, teachings, and enduring influence on Jain virtue ethics and environmental sustain­ability. Structured around the five Jain milestones – conception, birth, renunciation, omniscience, and liberation – the manuscript draws from primary Prakrit and Sanskrit texts, as well as secondary sources in English, Hindi, and Gujarati, to construct a detailed biography. It ad­dresses the scarcity of English-language works on Mahavira compared to those on Buddhism, emphasizing his role in shaping Jainism’s dis­tinct identity. The introduction critiques the ‘imperialism of categories’, advocating for a dharmic framework that intertwines philosophy, religion, and ecology, avoiding Western dichotomies. Jainism’s core virtues – Ahimsa (non­violence), Aparigraha (non-accumulation), and Aneknta­vada (pluralism) – are explored as foundational to sustainable prac­tices, influencing figures like Gandhi and Martin Luther King Jr. The manuscript highlights Jainism’s environmental contributions, such as vegetarianism and animal sanctuaries, exemplified by inst­itutions like the Sumati Jeev Raksha Kendra. It also engages with scholarly debates, critiquing Western Indology’s neglect of contem­porary Indian sources and addressing sectarian disputes, such as Mahavira’s birthplace and marital status. Supported by FLAME University and the Indian Institute of Advanced Studies, this work underscores Mahavira’s legacy in promoting non­violence and ecological consciousness, offering a nuanced perspective on Jainism’s relevance to modern sustainability challenges. Through rigorous analysis and interdisciplinary insights, Jain’s monograph bridges ancient wisdom with contemporary environmental ethics.

Exploring Hinduism in India in dynamic interaction, rather than in isolation, the volume discusses the relation of Hinduism with other religions of Indian origin and with religions which did not originate in India but have been a major feature of its religious landscape.

This book features original research and survey articles on the topics of function spaces and inequalities. It focuses on (variable/grand/small) Lebesgue spaces, Orlicz spaces, Lorentz spaces, and Morrey spaces and deals with mapping properties of operators, (weighted) inequalities, pointwise multipliers and interpolation. Moreover, it considers Sobolev–Besov and Triebel–Lizorkin type smoothness spaces. The book includes papers by leading international researchers, presented at the International Conference on Function Spaces and Inequalities, held at the South Asian University, New Delhi, India, on 11–15 December 2015, which focused on recent developments in the theory of spaces with variable exponents. It also offers further investigations concerning Sobolev-type embeddings, discrete inequalities and harmonic analysis. Each chapter is dedicated to a specific topic and written by leading experts, providing an overview of the subject and stimulating future research.

It focuses on (variable/grand/small) Lebesgue spaces, Orlicz spaces, Lorentz spaces, and Morrey spaces and deals with mapping properties of operators, (weighted) inequalities, pointwise multipliers and interpolation.

The book's first part provides a detailed philosophical overview of Jain thought based on the translation of a seminal Hindi text Jain Darshan.

The book's first part provides a detailed philosophical overview of Jain thought based on the translation of a seminal Hindi text Jain Darshan.