Jeffery D. Long – författare

The twenty-first century began with the terrorist attacks of September 11, 2001. Much has been written and debated on the relationship between faith and violence, with acts of terror at the forefront. However, the twentieth century also gave rise to many successful nonviolent protest movements.

Nonviolence in the World’s Religions introduces the reader to the complex relationship between religion and nonviolence. Each of the essays delves into the contemporary and historical expressions of the world’s major religious traditions in relation to nonviolence. Contributors explore the literary and theological foundations of a tradition’s justification of nonviolence; the ways that nonviolence has come to expression in its beliefs, symbols, rituals, and other practices; and the evidence of nonviolence in its historic and present responses to conflict and warfare. The meanings of both religion and nonviolence are explored through engagement with nonviolence in Hindu, Buddhist, Chinese, Sikh, Jewish, Christian, Islamic, Jain, and Pacific Island religious traditions.

This is the ideal introduction to the relationship between religion and violence for undergraduate students, as well as for those in related fields, such as religious studies, peace and conflict studies, area studies, sociology, political science, and history.

The twenty-first century began with the terrorist attacks of September 11, 2001. Much has been written and debated on the relationship between faith and violence, with acts of terror at the forefront. However, the twentieth century also gave rise to many successful nonviolent protest movements.

Nonviolence in the World’s Religions introduces the reader to the complex relationship between religion and nonviolence. Each of the essays delves into the contemporary and historical expressions of the world’s major religious traditions in relation to nonviolence. Contributors explore the literary and theological foundations of a tradition’s justification of nonviolence; the ways that nonviolence has come to expression in its beliefs, symbols, rituals, and other practices; and the evidence of nonviolence in its historic and present responses to conflict and warfare. The meanings of both religion and nonviolence are explored through engagement with nonviolence in Hindu, Buddhist, Chinese, Sikh, Jewish, Christian, Islamic, Jain, and Pacific Island religious traditions.

This is the ideal introduction to the relationship between religion and violence for undergraduate students, as well as for those in related fields, such as religious studies, peace and conflict studies, area studies, sociology, political science, and history.

This volume outlines various religious practices followed across the global south and highlights their correlation to sustainability. It features more than 30 chapters from scholars across diverse disciplines, including philosophy, economics, ethics, theology, sociology, ritual studies, and education. The interdisciplinary volume mines religious rituals and practices for answers that could aid and alleviate unsustainable lifestyles. Delving deep into the cultural practices of tribal religions in India, the book highlights humanistic elements to establish sustainable ways of thinking, feeling, acting, and being. Including perspectives from Buddhism, Judaism, Hinduism, Christianity, and tribal religious traditions, this book is a must for scholars interested in sustainability and religion in the global south.

This volume focuses on Buddhism and Jainism, two religions which, together with Hinduism, constitute the three pillars of Indic religious tradition in its classical formulation. It explores their history and relates how the Vedic period in the history of Hinduism drew to a close around the sixth century BCE and how its gradual etiolation gave rise to a number of religious movements. While some of these remained within the fold of the Vedic traditions, others arose in a context of a more ambiguous relationship between the two. Two of these have survived to the present day as Buddhism and Jainism. The volume describes the major role Buddhism played in the history not only of India but of Asia, and now the world as well, and the more confined role of Jainism in India until relatively recent times. It examines the followers of these religions and their influence on the Indian religious landscape. In addition, it depicts the transformative effect on existing traditions of the encounter of Hinduism with these two religions, as well as the fertile interaction between the three. The book shows how Buddhism and Jainism share the basic concepts of karma, rebirth, and liberation with Hinduism while giving them their own hue, and how they differ from the Hindu tradition in their understanding of the role of the Vedas, the “caste system,” and ritualism in religious life. The volume contributes to the debate on whether the proper way of describing the relationship between the three major components of the classical Indic tradition is to treat them as siblings (sometimes as even exhibiting sibling rivalry), or as friends (sometimes even exhibiting schadenfreude), or as radical alternatives to one another, or all of these at different points in time.