The aim of this book is to answer two important questions about the issue of normativity in epistemology: Why are epistemic reasons evidential and what makes epistemic reasons and rationality normative? Bondy''s argument proceeds on the assumption that epistemic rationality goes hand in hand with basing beliefs on good evidence. The opening chapters defend a mental-state ontology of reasons, a deflationary account of how kinds of reasons are distinguished, and a deliberative guidance constraint on normative reasons. They also argue in favor of doxastic voluntarism—the view that beliefs are subject to our direct voluntary control—and embrace the controversial view that voluntarism bears directly on the question of what kinds of things count as reasons for believing. The final three chapters of the book feature a noteworthy critique of the instrumental conception of the nature of epistemic rationality, as well as a defense of the instrumental normativity of epistemic rationality. The final chapter defends the view that epistemic reasons and rationality are normative for us when we have normative reason to get to the truth with respect to some proposition, and it provides a response to the swamping problem for monistic accounts of value.

The aim of this book is to answer two important questions about the issue of normativity in epistemology: Why are epistemic reasons evidential and what makes epistemic reasons and rationality normative? Bondy''s argument proceeds on the assumption that epistemic rationality goes hand in hand with basing beliefs on good evidence. The opening chapters defend a mental-state ontology of reasons, a deflationary account of how kinds of reasons are distinguished, and a deliberative guidance constraint on normative reasons. They also argue in favor of doxastic voluntarism—the view that beliefs are subject to our direct voluntary control—and embrace the controversial view that voluntarism bears directly on the question of what kinds of things count as reasons for believing. The final three chapters of the book feature a noteworthy critique of the instrumental conception of the nature of epistemic rationality, as well as a defense of the instrumental normativity of epistemic rationality. The final chapter defends the view that epistemic reasons and rationality are normative for us when we have normative reason to get to the truth with respect to some proposition, and it provides a response to the swamping problem for monistic accounts of value.

Epistemological theories of knowledge and justification draw a crucial distinction between one’s simply having good reasons for some belief and one’s actually basing one’s belief on good reasons. While the most natural kind of account of basing is causal in nature—a belief is based on a reason if and only if the belief is properly caused by the reason—there is hardly any widely accepted, counterexample-free account of the basing relation among contemporary epistemologists. Further inquiry into the nature of the basing relation is therefore of paramount importance for epistemology. Without an acceptable account of the basing relation, epistemological theories remain both crucially incomplete and vulnerable to errors that can arise when authors assume an implausible view of what it takes for beliefs to be held on the basis of reasons.

Well-Founded Belief brings together 16 essays written by leading epistemologists to explore this important topic in greater detail. The chapters in this collection are divided into two broad categories: (i) the nature of the basing relation; and (ii) basing and its applications. The chapters in the first section are concerned, principally, with positively characterizing the epistemic basing relation and criticizing extant accounts of it, including extant accounts of the relationship between epistemic basing and propositional and doxastic justification. The latter chapters connect epistemic basing with other topics of interest in epistemology as well as ethics, including: epistemic disjunctivism, epistemic injustice, agency, epistemic conservativism, epistemic grounding, epistemic genealogy, practical reasoning, and practical knowledge.

The aim of this book is to answer two important questions about the issue of normativity in epistemology: Why are epistemic reasons evidential and what makes epistemic reasons and rationality normative? Bondy''s argument proceeds on the assumption that epistemic rationality goes hand in hand with basing beliefs on good evidence. The opening chapters defend a mental-state ontology of reasons, a deflationary account of how kinds of reasons are distinguished, and a deliberative guidance constraint on normative reasons. They also argue in favor of doxastic voluntarism—the view that beliefs are subject to our direct voluntary control—and embrace the controversial view that voluntarism bears directly on the question of what kinds of things count as reasons for believing. The final three chapters of the book feature a noteworthy critique of the instrumental conception of the nature of epistemic rationality, as well as a defense of the instrumental normativity of epistemic rationality. The final chapter defends the view that epistemic reasons and rationality are normative for us when we have normative reason to get to the truth with respect to some proposition, and it provides a response to the swamping problem for monistic accounts of value.

The aim of this book is to answer two important questions about the issue of normativity in epistemology: Why are epistemic reasons evidential and what makes epistemic reasons and rationality normative? Bondy''s argument proceeds on the assumption that epistemic rationality goes hand in hand with basing beliefs on good evidence. The opening chapters defend a mental-state ontology of reasons, a deflationary account of how kinds of reasons are distinguished, and a deliberative guidance constraint on normative reasons. They also argue in favor of doxastic voluntarism—the view that beliefs are subject to our direct voluntary control—and embrace the controversial view that voluntarism bears directly on the question of what kinds of things count as reasons for believing. The final three chapters of the book feature a noteworthy critique of the instrumental conception of the nature of epistemic rationality, as well as a defense of the instrumental normativity of epistemic rationality. The final chapter defends the view that epistemic reasons and rationality are normative for us when we have normative reason to get to the truth with respect to some proposition, and it provides a response to the swamping problem for monistic accounts of value.

Epistemological theories of knowledge and justification draw a crucial distinction between one’s simply having good reasons for some belief and one’s actually basing one’s belief on good reasons. While the most natural kind of account of basing is causal in nature—a belief is based on a reason if and only if the belief is properly caused by the reason—there is hardly any widely accepted, counterexample-free account of the basing relation among contemporary epistemologists. Further inquiry into the nature of the basing relation is therefore of paramount importance for epistemology. Without an acceptable account of the basing relation, epistemological theories remain both crucially incomplete and vulnerable to errors that can arise when authors assume an implausible view of what it takes for beliefs to be held on the basis of reasons.

Well-Founded Belief brings together 16 essays written by leading epistemologists to explore this important topic in greater detail. The chapters in this collection are divided into two broad categories: (i) the nature of the basing relation; and (ii) basing and its applications. The chapters in the first section are concerned, principally, with positively characterizing the epistemic basing relation and criticizing extant accounts of it, including extant accounts of the relationship between epistemic basing and propositional and doxastic justification. The latter chapters connect epistemic basing with other topics of interest in epistemology as well as ethics, including: epistemic disjunctivism, epistemic injustice, agency, epistemic conservativism, epistemic grounding, epistemic genealogy, practical reasoning, and practical knowledge.