Patrick O'Sullivan – författare

Döden är människans grundvillkor, våra rädslors fixpunkt och förutsättningen för våra strävanden. Idéer om döden präglar alla kulturer och har gett upphov till såväl världsreligioner som lokala myter. I sekulära miljöer är dödens tillvaro dock mer undanskymd. Livsförlängande åtgärder har ersatt tanken om döden som meningsfull i sig eller en passage in i det okända. Denna volym täcker hela spektrumet av dödens skepnader med global spännvidd och historiskt djup; från några av de tidigast nedtecknade poetiska texterna via religiösa källskrifter och schamanistiska praktiker till rådande filosofiska och vetenskapliga perspektiv.

I tjugofyra essäer utforskar svenska och inter­nationella experter olika vägar att närma sig döden. Bidragen omfattar egyptiska och sumeriska dödsriken, de stora religionernas etik, antika och moderna teorier om själen och medvetandet samt konstnärliga och litterära gestaltningar. I centrum för denna rikligt bildsatta antologi står frågan om vad historien kan lära oss inför vårt eget umgänge med döden och de döda. Boken finns även i engelsk utgåva.

The Lakes Handbook provides an up-to-date overview of the application of ecologically sound approaches, methods and tools using experience gained around the world for an understanding of lakes and their management. Volume one of the Handbook addresses the physical and biological aspects of lakes pertinent to lake management, emphasising those aspects particularly relevant to large, still bodies of water. Volume two then considers lake management, with particular emphasis on sustainability, restoration and rehabilitation.

This handbook will be invaluable to ecologists, environmental scientists, physical geographers and hydrologists involved in limnological research, as well as advanced undergraduate and graduate students looking for authoritative reviews of the key areas of limnological study.

Originally published in 1979 and with a case-study from Indonesia, this volume examines the question of planning the provision of transport facilities as a special case of the general planning problem. It deals with the modelling (including conceptual short-comings of it), analysis, estimation and control of transport planning and the challenges associated with planning in uncertainty. As well as devoting specific chapters to network planning, the book also provides background material on transport planning, locational theory and economics.

Originally published in 1979 and with a case-study from Indonesia, this volume examines the question of planning the provision of transport facilities as a special case of the general planning problem. It deals with the modelling (including conceptual short-comings of it), analysis, estimation and control of transport planning and the challenges associated with planning in uncertainty. As well as devoting specific chapters to network planning, the book also provides background material on transport planning, locational theory and economics.

This book takes a fresh look at an age-old controversy in ethics and political economy that stretches right back to Aristotle: the morality and the economics of debt financing, or the charging of interest on loans. It endeavours to show the immense relevance of those ancient debates in the contemporary economy.

Outside of countries which practise Islam and Islamic finance, the charging of interest is taken completely for granted today and little or no thought is devoted to its morality or economic and social impacts. This book argues that in fact the question of the morality of charging interest is still debatable and deserves to be considered anew in the 21st century for the light it can shine on certain salient contemporary sources of economic malaise. This book will first of all review the ancient debates on these questions stretching back to Aristotle seeking to restate the concerns in terms of contemporary economic theories and realities. It will also then delve into the current practices in respect of lending of all kinds that can be found in those Islamic countries and financial institutions which endeavour to follow the prohibition of riba (charging of any kind of interest). This will be contrasted with the impact of interest and debt financing in the contemporary non-Islamic economies arguing that debt financing of businesses promotes greater rates of bankruptcy over the business cycle and that the charging of interest on loans for current consumption purposes will over time increase inequality and inequitable concentration of wealth in societies where it is practised. It will also be shown how in a system without predetermined interest charges problems of exponentially exploding government debt could largely and neatly be avoided by linking bondholder rewards to levels of fiscal proceeds of states.

This book will be of significant interest to readers in ethics, moral philosophy and political economy as well as to policymakers and thinkers grappling with issues around debt burdens (public and private), inequality and fairness.

This book takes a fresh look at an age-old controversy in ethics and political economy that stretches right back to Aristotle: the morality and the economics of debt financing, or the charging of interest on loans. It endeavours to show the immense relevance of those ancient debates in the contemporary economy.

Outside of countries which practise Islam and Islamic finance, the charging of interest is taken completely for granted today and little or no thought is devoted to its morality or economic and social impacts. This book argues that in fact the question of the morality of charging interest is still debatable and deserves to be considered anew in the 21st century for the light it can shine on certain salient contemporary sources of economic malaise. This book will first of all review the ancient debates on these questions stretching back to Aristotle seeking to restate the concerns in terms of contemporary economic theories and realities. It will also then delve into the current practices in respect of lending of all kinds that can be found in those Islamic countries and financial institutions which endeavour to follow the prohibition of riba (charging of any kind of interest). This will be contrasted with the impact of interest and debt financing in the contemporary non-Islamic economies arguing that debt financing of businesses promotes greater rates of bankruptcy over the business cycle and that the charging of interest on loans for current consumption purposes will over time increase inequality and inequitable concentration of wealth in societies where it is practised. It will also be shown how in a system without predetermined interest charges problems of exponentially exploding government debt could largely and neatly be avoided by linking bondholder rewards to levels of fiscal proceeds of states.

This book will be of significant interest to readers in ethics, moral philosophy and political economy as well as to policymakers and thinkers grappling with issues around debt burdens (public and private), inequality and fairness.

Since 2008, the financial sector has been the subject of extensive criticism. Much of this criticism has focused on the morality of the actors involved in the crisis and its extended aftermath. This book analyses the key moral and political philosophical issues of the crisis and relates them to the political economy of finance. It also examines to what extent the financial sector can or should be reformed.

This book is unified by the view that the financial sector had been a self-serving and self-regulating elite consumed by greed, speculation and even lawlessness, with little sense of responsibility to the wider society or common good. In light of critical analysis by authors from a variety of backgrounds and persuasions, suggestions for reform and improvement are proposed, in some cases radical reform. By placing the world of finance under a microscope, this book analyses the assumptions that have led from hubris to disgrace as it provides suggestions for an improved society.

Rooted in philosophical reflection, this book invites a critical reassessment of finance and its societal role in the 21st century. This book will be of interest to academics, politicians, central bankers and financial regulators who wish to improve the morality of finance.

Since 2008, the financial sector has been the subject of extensive criticism. Much of this criticism has focused on the morality of the actors involved in the crisis and its extended aftermath. This book analyses the key moral and political philosophical issues of the crisis and relates them to the political economy of finance. It also examines to what extent the financial sector can or should be reformed.

This book is unified by the view that the financial sector had been a self-serving and self-regulating elite consumed by greed, speculation and even lawlessness, with little sense of responsibility to the wider society or common good. In light of critical analysis by authors from a variety of backgrounds and persuasions, suggestions for reform and improvement are proposed, in some cases radical reform. By placing the world of finance under a microscope, this book analyses the assumptions that have led from hubris to disgrace as it provides suggestions for an improved society.

Rooted in philosophical reflection, this book invites a critical reassessment of finance and its societal role in the 21st century. This book will be of interest to academics, politicians, central bankers and financial regulators who wish to improve the morality of finance.