Peter Geschiere – författare

In Dante's Inferno, the lowest circle of Hell is reserved for traitors, those who betrayed their closest companions. In a wide range of literatures and mythologies such intimate aggression is a source of ultimate terror, and in Witchcraft, Intimacy, and Trust, Peter Geschiere sketches it as a central ember at the core of human relationships, one brutally revealed in the practice of witchcraft. Examining witchcraft in its variety of forms throughout the globe, he shows how this often misunderstood practice is deeply structured by intimacy and the powers it affords. In doing so, he offers not only a comprehensive look at contemporary witchcraft but also a fresh - if troubling - new way to think about intimacy itself. Geschiere begins in the forests of southeast Cameroon with the Maka, who fear "witchcraft of the house" above all else. Drawing a variety of local conceptions of intimacy into a global arc, he tracks notions of the home and family - and witchcraft's transgression of them - throughout Africa, Europe, Brazil, and Oceania, showing that witchcraft provides powerful ways of addressing issues that are crucial to social relationships.Indeed, by uncovering the link between intimacy and witchcraft in so many parts of the world, he paints a provocative picture of human sociality that scrutinizes some of the most prevalent views held by contemporary social science. One of the few books to situate witchcraft in a global context, Witchcraft, Intimacy, and Trust is at once a theoretical tour de force and an empirically rich and lucid take on a difficult-to-understand spiritual practice and the private spaces it so greatly affects.

Despite being told that we now live in a cosmopolitan world, more and more people have begun to assert their identities in ways that are deeply rooted in the local. These claims of autochthony - meaning 'born from the soil' - seek to establish an irrefutable, primordial right to belong and are often employed in politically charged attempts to exclude outsiders. In "The Perils of Belonging", Peter Geschiere traces the concept of autochthony back to the classical period and incisively explores the idea in two very different contexts: Cameroon and the Netherlands. In both countries, the momentous economic and political changes following the end of the cold war fostered anxiety over migration. For Cameroonians, the question of who belongs where rises to the fore in political struggles between different tribes, while the Dutch invoke autochthony in fierce debates over the integration of immigrants. This fascinating comparative perspective allows Geschiere to examine the emotional appeal of autochthony - as well as its dubious historical basis - and to shed light on a range of important issues, such as multiculturalism, national citizenship, and migration.

Despite being told that we now live in a cosmopolitan world, more and more people have begun to assert their identities in ways that are deeply rooted in the local. These claims of autochthony - meaning 'born from the soil' - seek to establish an irrefutable, primordial right to belong and are often employed in politically charged attempts to exclude outsiders. In "The Perils of Belonging", Peter Geschiere traces the concept of autochthony back to the classical period and incisively explores the idea in two very different contexts: Cameroon and the Netherlands. In both countries, the momentous economic and political changes following the end of the cold war fostered anxiety over migration. For Cameroonians, the question of who belongs where rises to the fore in political struggles between different tribes, while the Dutch invoke autochthony in fierce debates over the integration of immigrants. This fascinating comparative perspective allows Geschiere to examine the emotional appeal of autochthony - as well as its dubious historical basis - and to shed light on a range of important issues, such as multiculturalism, national citizenship, and migration.

Decoding conspiracy thinking at the nexus of sexuality, Freemasonry, and the occult.  In this book, anthropologists Rogers Orock and Peter Geschiere examine the moral panic over a perceived rise in homosexuality that engulfed Cameroon and Gabon beginning in the early twenty-first century. As they uncover the origins of the conspiratorial narratives that fed this obsession, they argue that the public’s fears were grounded in historically situated assumptions about the entanglement of same-sex practices, Freemasonry, and illicit enrichment.  This specific panic in postcolonial Central Africa fixated on high-ranking Masonic figures thought to lure younger men into sex in exchange for professional advancement. The authors’ thorough account shows how attacks on elites as homosexual predators corrupting the nation became a powerful outlet for mounting populist anger against the excesses and corruption of the national regimes. Unraveling these tensions, Orock and Geschiere present a genealogy of Freemasonry, taking readers from London through Paris to francophone Africa and revealing along the way how the colonial past shapes present-day anxieties linking same-sex practices to enrichment.

Decoding conspiracy thinking at the nexus of sexuality, Freemasonry, and the occult.  In this book, anthropologists Rogers Orock and Peter Geschiere examine the moral panic over a perceived rise in homosexuality that engulfed Cameroon and Gabon beginning in the early twenty-first century. As they uncover the origins of the conspiratorial narratives that fed this obsession, they argue that the public’s fears were grounded in historically situated assumptions about the entanglement of same-sex practices, Freemasonry, and illicit enrichment.  This specific panic in postcolonial Central Africa fixated on high-ranking Masonic figures thought to lure younger men into sex in exchange for professional advancement. The authors’ thorough account shows how attacks on elites as homosexual predators corrupting the nation became a powerful outlet for mounting populist anger against the excesses and corruption of the national regimes. Unraveling these tensions, Orock and Geschiere present a genealogy of Freemasonry, taking readers from London through Paris to francophone Africa and revealing along the way how the colonial past shapes present-day anxieties linking same-sex practices to enrichment.

Questions surrounding modernity and its meanings weigh heavily on students and scholars who study Africa. Becoming modern carries a lot of different meanings and puts concepts of culture, tradition, and nation into uneasy use. Readings in Modernity in Africa brings together classic essays, old and new, to help assess the issues and problems of modernity in an African context. Questions include: How can we discuss modernity without lapsing into a Western-dominated view of history? How do we avoid losing sight of the diversity of local forms? How is it that modernity has such a powerful impact on African lives? This wide-ranging volume provides new perspectives and suggests alternatives for how a better future might be implemented in Africa and beyond.

Globalization and Identity: Dialectics of Flow and Closure"Globalization" and "Identity" are an explosive combination, demonstrated by recent outbursts of communalist violence in many parts of the world. Their varying articulations highlight the paradox that accelerating global flows of goods, persons and images go together with determined efforts towards closure, emphasis on cultural difference and fixing of identities. This collection explores this paradox of 'flow' and 'closure' through a series of detailed case studies in comparative perspective.

To many Westerners, the disappearance of African traditions of witchcraft might seem inevitable wuth continued modernization. In The Modernity of Witchcraft, Peter Geschieres uses his own experiences among the Maka and in other parts of eastern and southern Cameroon, as well as other anthropological research, to argue that contemporary ideas and practices of witchcraft are more a response to modern exigencies than a lingering cultural custom. The prevalence of witchcraft, especially in African politics and entrepreneurship, demonstrates the unlikely balance it has achieved with the forces of modernity. Geshiere explores why modern techniques and commodities, usually of Western Provenance, have become central in rumors of the occult.

The authors pay particular attention to the intersection between sexuality, race and ethnicity, spurred on by their awareness of the dialectical construction of homosexuality, held up as representative of liberal Western values by both those in the West and by African leaders, who use such claims as proof that homosexuality is un-African.