Peter L. Berger – författare

A general and systematic account of the role of knowledge in society aimed to stimulate both critical discussion and empirical investigations.This book is concerned with the sociology of ‘everything that passes for knowledge in society’. It focuses particularly on that ‘common-sense knowledge’ which constitutes the reality of everyday life for the ordinary member of society.The authors are concerned to present an analysis of knowledge in everyday life in the context of a theory of society as a dialectical process between objective and subjective reality. Their development of a theory of institutions, legitimations and socializations has implications beyond the discipline of sociology, and their ‘humanistic’ approach has considerable relevance for other social scientists, historians, philosophers and anthropologists.

A general and systematic account of the role of knowledge in society aimed to stimulate both critical discussion and empirical investigations.This book is concerned with the sociology of ‘everything that passes for knowledge in society’. It focuses particularly on that ‘common-sense knowledge’ which constitutes the reality of everyday life for the ordinary member of society.The authors are concerned to present an analysis of knowledge in everyday life in the context of a theory of society as a dialectical process between objective and subjective reality. Their development of a theory of institutions, legitimations and socializations has implications beyond the discipline of sociology, and their ‘humanistic’ approach has considerable relevance for other social scientists, historians, philosophers and anthropologists.

Much discussed but poorly understood, globalization is at once praised as the answer to all the world's problems and blamed for everything from pollution to poverty. Here Berger and Huntington bring together an array of experts who paint a subtle and richly shaded portrait, showing both the power and the unexpected consequences of this great force.The stereotypes of globalization--characterized as American imperialism on the one hand, and as an economic panacea on the other--fall apart under close scrutiny. Surveying globalization from individual countries of the five major continents, Many Globalizations shows that an emerging global culture does indeed exist. While globalization is American in origin and content, the authors point out that it is far from a centrally directed force like classic imperialism. They examine the currents that carry this culture, from a worldwide class of young professionals to non-governmental organizations, and define globalization's many variations as well as sub-globalizations that bind regions together.Analytical, incisive and stimulating, Many Globalizations offers rare insight into perhaps the central issue of modern times, one that is changing the West as much as the developing world."Provocative.... Taken together, the trenchant, well-written essays included in this collection provide indisputable evidence that an identifiable global culture is indeed emerging."--World Policy Journal"Analytical and penetrating, belongs...on the desks of anyone with an abiding interest in the forces shaping the world."--Publishers Weekly

Much discussed but poorly understood, globalization is at once praised as the answer to all the world''s problems and blamed for everything from pollution to poverty. Here Berger and Huntington bring together an array of experts who paint a subtle and richly shaded portrait, showing both the power and the unexpected consequences of this great force. The stereotypes of globalization--characterized as American imperialism on the one hand, and as an economic panacea on the other--fall apart under close scrutiny. Surveying globalization from individual countries of the five major continents, Many Globalizations shows that an emerging global culture does indeed exist. While globalization is American in origin and content, the authors point out that it is far from a centrally directed force like classic imperialism. They examine the currents that carry this culture, from a worldwide class of young professionals to non-governmental organizations, and define globalization''s many variations as well as sub-globalizations that bind regions together. Analytical, incisive and stimulating, Many Globalizations offers rare insight into perhaps the central issue of modern times, one that is changing the West as much as the developing world. "Provocative.... Taken together, the trenchant, well-written essays included in this collection provide indisputable evidence that an identifiable global culture is indeed emerging."--World Policy Journal "Analytical and penetrating, belongs...on the desks of anyone with an abiding interest in the forces shaping the world."--Publishers Weekly

Much discussed but poorly understood, globalization is at once praised as the answer to all the world''s problems and blamed for everything from pollution to poverty. Here Berger and Huntington bring together an array of experts who paint a subtle and richly shaded portrait, showing both the power and the unexpected consequences of this great force. The stereotypes of globalization--characterized as American imperialism on the one hand, and as an economic panacea on the other--fall apart under close scrutiny. Surveying globalization from individual countries of the five major continents, Many Globalizations shows that an emerging global culture does indeed exist. While globalization is American in origin and content, the authors point out that it is far from a centrally directed force like classic imperialism. They examine the currents that carry this culture, from a worldwide class of young professionals to non-governmental organizations, and define globalization''s many variations as well as sub-globalizations that bind regions together. Analytical, incisive and stimulating, Many Globalizations offers rare insight into perhaps the central issue of modern times, one that is changing the West as much as the developing world. "Provocative.... Taken together, the trenchant, well-written essays included in this collection provide indisputable evidence that an identifiable global culture is indeed emerging."--World Policy Journal "Analytical and penetrating, belongs...on the desks of anyone with an abiding interest in the forces shaping the world."--Publishers Weekly

This state-of-the-field overview of Pentecostalism around the world focuses on cultural developments among second- and third-generation adherents in regions with large Pentecostal communities, considering the impact of these developments on political participation, citizenship, gender relations, and economic morality. Leading scholars from anthropology, sociology, religious studies, and history present useful introductions to global issues and country-specific studies drawn from Latin America, Africa, Asia, and the former USSR.

This state-of-the-field overview of Pentecostalism around the world focuses on cultural developments among second- and third-generation adherents in regions with large Pentecostal communities, considering the impact of these developments on political participation, citizenship, gender relations, and economic morality. Leading scholars from anthropology, sociology, religious studies, and history present useful introductions to global issues and country-specific studies drawn from Latin America, Africa, Asia, and the former USSR.

This book identifies the key 'actors' whose visions and strategies are crucial to the pattern which change will take in South Africa. These actors, their visions and 'strategic logic' were subjected to a critique by their researchers in the light of contemporary South African 'realities'.

This book produces a faithful description of contemporary realities and a more reflective presentation of future possibilities about the nature of change in South Africa. It provides some insight into the research project, entitled 'South Africa Beyond Apartheid'.

Normative conflicts center on fundamental disagreements over issues of public morality and the identity of a society. In thinking about normative conflicts on a global scale, two principal questions arise. First, are there common characteristics of such conflicts worldwide? Second, which institutions polarize such conflicts and which can serve to m

This book identifies the key ''actors'' whose visions and strategies are crucial to the pattern which change will take in South Africa. These actors, their visions and ''strategic logic'' were subjected to a critique by their researchers in the light of contemporary South African ''realities''.

This book identifies the key ''actors'' whose visions and strategies are crucial to the pattern which change will take in South Africa. These actors, their visions and ''strategic logic'' were subjected to a critique by their researchers in the light of contemporary South African ''realities''.

Normative conflicts center on fundamental disagreements over issues of public morality and the identity of a society. In thinking about normative conflicts on a global scale, two principal questions arise. First, are there common characteristics of such conflicts worldwide? Second, which institutions polarize such conflicts and which can serve to mediate them? This pathbreaking book, edited by renowned sociologist Peter Berger, examines both questions through findings gained from a study of normative conflicts in eleven societies located in different parts of the world and at different levels of economic development. On both points, the findings have proved surprising. Although there are, of course, normative conflicts peculiar to individual societies, two features emerged as common to most of the societies examined: one concerns disputes over the place of religion in the state and in public life; the other is a clash of values between a cultural elite and the broad masses of the population. Often the two features coincide. For instance, in many countries the elite is the least religious group within the population, and therefore, resentments against the elite are often mobilized under religious banners. On the institutional question, the study started out with a bias toward the institutions of so-called “civil society” that is, the institutions that stand between the personal life of individuals and the vast mega-structures of a modern society. The finding is that the same institutions can either polarize or mediate normative conflicts. The conclusion suggests one must ask not just what sort of institutions one looks to for social cohesion, but what ideas and values inspire these institutions. Comprising reports from some of the leading scholars dealing with normative conflict, this book is an important contribution to understanding the cultural fault lines that threaten social cohesion.

Normative conflicts center on fundamental disagreements over issues of public morality and the identity of a society. In thinking about normative conflicts on a global scale, two principal questions arise. First, are there common characteristics of such conflicts worldwide? Second, which institutions polarize such conflicts and which can serve to mediate them? This pathbreaking book, edited by renowned sociologist Peter Berger, examines both questions through findings gained from a study of normative conflicts in eleven societies located in different parts of the world and at different levels of economic development. On both points, the findings have proved surprising. Although there are, of course, normative conflicts peculiar to individual societies, two features emerged as common to most of the societies examined: one concerns disputes over the place of religion in the state and in public life; the other is a clash of values between a cultural elite and the broad masses of the population. Often the two features coincide. For instance, in many countries the elite is the least religious group within the population, and therefore, resentments against the elite are often mobilized under religious banners. On the institutional question, the study started out with a bias toward the institutions of so-called “civil society” that is, the institutions that stand between the personal life of individuals and the vast mega-structures of a modern society. The finding is that the same institutions can either polarize or mediate normative conflicts. The conclusion suggests one must ask not just what sort of institutions one looks to for social cohesion, but what ideas and values inspire these institutions. Comprising reports from some of the leading scholars dealing with normative conflict, this book is an important contribution to understanding the cultural fault lines that threaten social cohesion.

Our contemporary culture is dominated by two extremes - relativism and fundamentalism. Neither is desirable: relativism claims that all questions of truth are irrelevant, whereas fundamentalism insists on sole possession of absolute truth. Internationally renowned sociologist of religion Peter Berger has gathered a group of scholars to consider how, from out of different traditions, one can define a middle position between both extremes. / After an extensive introductory overview by Berger, three essays ("sociological descriptions") give an objective picture of how relativism and fundamentalism play out in today's world. In the second part ("theological directions") authors from several different Christian traditions and one conservative Jewish tradition flesh out a normative middle ground that is neither relativist - they affirm specific truth claims - nor fundamentalist - their affirmations include tolerance of the claims of others.

Normative conflicts centre on fundamental disagreements over issues of public morality and the identity of a society. In thinking about normative conflicts on a global scale, two principal questions arise. First, are there common characteristics of such conflicts worldwide? Second, which institutions polarize such conflicts and which can serve to mediate them? This pathbreaking book, edited by renowned sociologist Peter Berger, examines both questions through findings gained from a study of normative conflicts in eleven societies located in different parts of the world and at different levels of economic development.On both points, the findings have proved surprising. Although there are, of course, normative conflicts peculiar to individual societies, two features emerged as common to most of the societies examined: one concerns disputes over the place of religion in the state and in public life the other is a clash of values between a cultural elite and the broad masses of the population. Often the two features coincide. For instance, in many countries the elite is the least religious group within the population, and therefore, resentments against the elite are often mobilized under religious banners.On the institutional question, the study started out with a bias toward the institutions of so-called civil society",that is, the institutions that stand between the personal life of individuals and the vast mega-structures of a modern society. The finding is that the same institutions can either polarize or mediate normative conflicts. The conclusion suggests one must ask not just what sort of institutions one looks to for social cohesion, but what ideas and values inspire these institutions.Comprising reports from some of the leading scholars dealing with normative conflict, this book is an important contribution to understanding the cultural fault lines that threaten social cohesion.

‘The Hidden Form of Capital’ presents evidence from several parts of the changing world about how the realm of the spirit affects the economy. Instead of adding to the theoretical speculation on the role of culture in economic progress, this book provides evidence from recent analytical studies in Europe, Asai, Africa, Russia, and the United States.

The papers collected in this volume were presented at a conference sponsored by the Carnegie Council on Ethics and International Affairs (formerly the Council on Religion and International Affairs). The conference, " In Search of an East Asian Development Model," was held at the Carnegie Council’s headquarters in New York in June 1985. The purpose was to discover if there is any such thing as an East Asian development model. Was it rooted in common cultural characteristics which arose only in Asia and therefore had no relevance elsewhere, or did the cultural and social characteristics thus revealed have transcendent features, applicable at all times and in all places? Was the recognition of general Asian economic success a post facto situation, an attempt at later rationalizations to fit a logic and inevitability into a process that essentially lurched along without any particular direction?

"The most important contribution to the sociology of religion since Max Weber''s The Protestant Ethic and the Spirit of Capitalism" (Commonweal). Acclaimed scholar and sociologist Peter L. Berger carefully lays out an understanding of religion as a historical, societal mechanism in this classic work of social theory. Berger examines the roots of religious belief and its gradual dissolution in modern times, applying a general theoretical perspective to specific examples from religions throughout the ages. Building upon the author''s previous work, The Social Construction of Reality, with Thomas Luckmann, this book makes Berger''s case that human societies build a "sacred canopy" to protect, stabilize, and give meaning to their worldview.

The most popularly read, adapted, anthologized, and incorporated primer on sociology ever written for modern readers Acclaimed scholar and sociologist Peter L. Berger lays the groundwork for a clear understanding of sociology in his straightforward introduction to the field, much loved by students, professors, and general readers. Berger aligns sociology in the humanist tradition—revealing its relationship to the humanities and philosophy—and establishes its importance in thinking critically about the modern world. Throughout, Berger presents the contributions of some of the most important sociologists of the time, including Max Weber, Émile Durkheim, Vilfredo Pareto, and Thorstein Veblen.

A sociologist''s look at the continuing importance of religion and the supernatural in the modern world, "cleverly expounded [and] enhanced by wit" (Kirkus Reviews). Acclaimed scholar and sociologist Peter L. Berger examines religion in twentieth-century Western society, exploring the social nature of knowledge and its effect on religious belief. Using five signs evident in ordinary life—order, play, hope, damnation, and humor—Berger calls for a rediscovery of the supernatural as a crucial, rich dimension of humanity. Conceived as a response to his influential book The Sacred Canopy, Berger eschews technical jargon and speaks directly and systematically to those, like himself, who wish to explore religious questions.

A watershed event in the field of sociology, this text introduced "a major breakthrough in the sociology of knowledge and sociological theory generally" (George Simpson, American Sociological Review). In this seminal book, Peter L. Berger and Thomas Luckmann examine how knowledge forms and how it is preserved and altered within a society. Unlike earlier theorists and philosophers, Berger and Luckmann go beyond intellectual history and focus on commonsense, everyday knowledge—the proverbs, morals, values, and beliefs shared among ordinary people. When first published in 1966, this systematic, theoretical treatise introduced the term social construction,effectively creating a new thought and transforming Western philosophy.