Peter Ochs – författare

In Theology, Rhetoric, Manuduction, Peter Candler re-reads a number of medieval texts and demonstrates that they were intended as vehicles not for the transmission of data, but for the leading of readers to contemplation of God. Like medieval maps with their intricate illustrations, skewed proportions and omissions of details that to us today seem crucial, medieval works of theology were designed not to depict an objective overview for disinterested study, but were meant to provide an itinerary for individuals traveling a specific route. To read was to be taken by the hand, in a process called manuduction, and to join fellow travellers on a journey to a particular goal. Candler is recovering this understanding of reading and doing theology and illustrates how it can enrich our present understanding of great works of medieval scholarship. He begins with the invention of printing in the 16th Century and the change of the bible from liturgy in worship and community to a physical object, a book and with it the birth of our modern understanding of scripture. He then turns to Augustine's understanding of rhetoric, examined in a critique of the Confessions. Then 2 texts, Glossa Ordinaria (a 12th C glossed bible) and Aquinas' Summa Theologiae are read in terms of the concepts of memory and itinerary. The former Candler believes is an "iconic illustration of the mutual indwelling of Christ and the Church", rendering the notion of separating Scripture from tradition absurd and the latter he views as a "curriculum of persuasion" which leads readers by manuduction along a path towards union with God.

Daniel W. Hardy was one of the foremost ecclesial theologians of the twentieth and twenty-first centuries in the English-speaking world. 'Wording a radiance' is a theology of the Spirit and of the Eucharistic foundations of the Church. It is also the last testament of a great ecclesial theologian, and the editors present his theology in a manner that honours its character as testament. They situate his theology in the context of the last year of his life, which included a spiritual pilgrimage to the Holy Land and his conscious effort to dictate a brief theology as his parting words to the Church and the academy.

Postmodern Jewish thinkers understand their Jewishness differently, but they all share a fidelity to what they call the ?Torah? and to communal practices of reading and social action that have their bases in rabbinic interpretations of biblical narrative, law, and belief. Thus, postmodern Jewish thinking is thinking about God, Jews, and the world?w

This is the first study of Charles Peirce's philosophy as a form of writing and the first study of his pragmatic writings as a critique of the modern attempt to change society by writing philosophy. According to Ochs, Peirce concluded that his own pragmatism displayed the errors of modernity, attempting to recreate rather than repair modern philosophy. His self-critique - which he called pragmaticism - refashions pragmatism as what Ochs calls a 'pragmatic method of reading': a method of, first, uncovering the conflicting beliefs that generate modern philosophies and, second, recommending ways of repairing these conflicts. Redescribing Peirce's pragmatism as 'the logic of scripture', Ochs suggests that Christians and Jews may in fact re-read pragmatism as a logic of Scripture: that is, as a modern philosopher's way of diagramming the Bible's rules for repairing broken lives and healing societal suffering.

This is the first study of Charles Peirce's philosophy as a form of writing and the first study of his pragmatic writings as a critique of the modern attempt to change society by writing philosophy. According to Ochs, Peirce concluded that his own pragmatism displayed the errors of modernity, attempting to recreate rather than repair modern philosophy. His self-critique - which he called pragmaticism - refashions pragmatism as what Ochs calls a 'pragmatic method of reading': a method of, first, uncovering the conflicting beliefs that generate modern philosophies and, second, recommending ways of repairing these conflicts. Redescribing Peirce's pragmatism as 'the logic of scripture', Ochs suggests that Christians and Jews may in fact re-read pragmatism as a logic of Scripture: that is, as a modern philosopher's way of diagramming the Bible's rules for repairing broken lives and healing societal suffering.

How is it possible, after the Shoah, to declare one's faith in the God of Israel? Breaking the Tablets is David Weiss Halivni's eloquent and insightful response to this question. Halivni, Auschwitz survivor and one of the greatest Talmudic scholars of the past century, declares that at this time of God's near absence, Jews can still observe the words of the Torah and pray for God to come near again. Jews must continue to study the classic texts of rabbinic Judaism but now with greater humility, recognizing that even the greatest religious leaders and thinkers interpret these texts only as mere people, prone to human error. Breaking the Tablets is important reading for anyone who feels burdened by the question of how it is possible to believe in God and practice their religion.

How is it possible, after the Shoah, to declare one's faith in the God of Israel? Breaking the Tablets is David Weiss Halivni's eloquent and insightful response to this question. Halivni, Auschwitz survivor and one of the greatest Talmudic scholars of the past century, declares that at this time of God's near absence, Jews can still observe the words of the Torah and pray for God to come near again. Jews must continue to study the classic texts of rabbinic Judaism but now with greater humility, recognizing that even the greatest religious leaders and thinkers interpret these texts only as mere people, prone to human error. Breaking the Tablets is important reading for anyone who feels burdened by the question of how it is possible to believe in God and practice their religion.

This major intellectual response to the leading theologian of liberal Judaism provides a significant indication of future directions in Jewish religious thought.In Reviewing the Covenant, six Jewish philosophers-and one Christian colleague-respond to the work of the renowned Jewish theologian Eugene B. Borowitz, one of the leading figures in the movement of "postmodern" Jewish philosophy and theology. The title recalls Borowitz's earlier book, Renewing the Covenant: A Theology for the Postmodern Jew, in which he lent this movement a theological agenda, and the essays in this book respond to Borowitz's call: to revitalize contemporary Judaism by renewing the covenant that binds modern Jews to re-live and re-interpret the traditions of Judaism's past.Together with the introductory and responsive essays by Peter Ochs and Borowitz himself, the essays offer a community of dialogue, an attempt to reason-out how Jewish faith is possible after the Holocaust and how reason itself is possible after the failings of the great "-isms" of the modern world. This dialogue is conducted under the banner of "postmodern Judaism," a daunting term that by the end of the book receives a surprisingly direct meaning, namely, the condition of disillusionment and loss out of which Jews can and must find a third way out of the modern impasse between arrogant rationalism and arrogant religion. Representing a major intellectual response to the leading theologian of liberal Judaism, the book provides a significant indication of future directions in Jewish religious thought.Contributors include Eugene B. Borowitz, Yudit Kornberg Greenberg, Susan Handelman, David Novak, Peter Ochs, Thomas W. Ogletree, Norbert M. Samuelson, and Edith Wyschogrod.

Postmodern Jewish thinkers understand their Jewishness differently, but they all share a fidelity to what they call the ?Torah? and to communal practices of reading and social action that have their bases in rabbinic interpretations of biblical narrative, law, and belief. Thus, postmodern Jewish thinking is thinking about God, Jews, and the world?with the texts of the Torah?in the company of fellow seekers and believers. It utilizes the tools of philosophy, but without their modern premises. Moreover, this form of Jewish thinking provides resources for philosophically disciplined readings of scripture by Jews, Christians, and Moslems seeking alternatives to the reductive discourses of secular academia, on the one hand, and to antimodern religious fundamentalisms, on the other. Postmodern Jewish Philosophy aims to utilize rabbinic modes of thinking to provide a model for ethical and religious thought in the twenty-first century, one which moves beyond the dichotomy of relativism and imperialism and is simultaneously definite and pluralistic.In Reasoning After Revelation: Dialogues in Postmodern Jewish Philosophy, three preeminent Jewish scholars debate the form and meaning of Postmodern Jewish Philosophy after the failures of the great secular ideologies of modern western civilization. Emulating the methods as well as the premises of Talmudic argumentation, the authors present their responses as dialogues joined by a common love of the rabbinic tradition of commentary and interpretation of the Bible. The composers, Peter Ochs, Robert Gibbs, and Steven Kepnes, contemplate where Judaism has been?and where it is headed: on what basis will modern Jews now reason about the meaning of Jewish existence and the relevance of age-old Biblical traditions to the moral and social crises of the twenty-first century? The dialogues are further enriched by a set of responses from leading Jewish philosophers: Elliot R. Wolfson, Edith Wyschogrod, Almut Sh. Bruckstein, Yudit Kornberg Greenberg, and Susan E. Shapiro.

Over the past few decades, there has been a dramatic and unprecedented shift in Jewish-Christian relations, including signs of a new, improved Christian attitude towards Jews. Christianity in Jewish Terms is a Jewish theological response to the profound changes that have taken place in Christian thought. The book is divided into ten chapters, each of which features a main essay, written by a Jewish scholar, that explores the meaning of a set of Christian beliefs. Following the essay are responses from a second Jewish scholar and a Christian scholar. Designed to generate new conversations within the American Jewish community and between the Jewish and Christian communities, Christianity in Jewish Terms lays the foundation for better understanding. It was named a Choice Outstanding Academic Book of 2001.