Philip Blosser – författare

This anthology offers an extraordinary illustration of the rich resources furnished by the philosophical tradition for anyone wishing to understand the basic and universal human concern of friendship. The book gathers together reflections from thirty different thinkers in a historically, culturally, ideologically and emotionally diverse group. These contributions, ranging from the Ancients through to contemporary thought from C.S. Lewis, afford a comprehensive treatment of this enduring topic. Contents: Ancient and Medieval: The Epic of Gilgamesh; Hesiod, Theogony; Plato, Lysis; Aristotle, Nicomachean Ethics; Seneca, Epistulae Morales; Epicetus, Discourses; Cicero, Treatise on Friendship; Plutarch, Moralia; St. Augustine, Confessions; St. Aelred of Rievaulx, De Spiritali Amicitia; St. Thomas Aquinas, Summa Theologica. Early Modern: Michel de Montaigne, Essays; Baruch de Spinoza, Ethics; Thomas Hobbes, The Citizen; Nicholas Malebranche, The Search After Truth. Late Modern: David Hume, An Enquiry concerning the Principles of Morals; Immanuel Kant, The Doctrine of Virtue; G.W.F. Hegel, Early Theological Writings; Arthur Schopenhauer, The World as Will and Representation; Soren Kierkegaard, Either/Or; Ralph Waldo Emerson, Essays; Friedrich Nietzsche, Human, All-Too-Human and The Joyful Wisdom. Contemporary: George Santayana, The Life of Reason; C.S. Lewis, The Four Loves; Jean-Paul Sartre, Situations; J. Glenn Gray, The Warriors; Hannah Arendt, On Humanity in Dark Times; Mary E. Hunt, Friends and Family Values; Gilbert Meilaender, When Harry Met Sally; Read The Nichomachean Ethics; Bibliography: For Further Reading; Index.

This volume is a selection of essays from the Japanese-American Joint Seminar on Phenomenology held in the suburbs of Sanda-city (Japan) October 24-27, 1989, under the auspices of the Center for Advanced Research in Phenomenology, Inc. Florida Atiantic University and the Phenomenological Association of Japan. Professor Eiichi Shimomisse played a particularly impartant role in the organizational processes. The theme of the conference was "Japanese and Western Phenomenology. " This seminar marks the first attempt to organize, on a comparatively large scale, a cooperative research meeting in phenomenology (perhaps for the first time even in philosophy in general) between Japan and the English speaking West. Eighteen phenomenologists from the United States, Canada, and Australia and about thirty Japanese colleagues attended the meeting. Revised vers ions of aimost all the papers that were read and discussed in the sessions are inc1uded. It was not a trifling affair to setHe upon what language we phenome- nologists from across the world could use to communicate with each other at this conference.As many of the Japanese scholars had studied in Germany and speak better German than English, the official language of the seminar was defined to inc1ude both German and English. So me of the papers, accordingly, were written and read in German. But now they are all rewritten here in English. Not only these papers, but aH the manuscripts written by Japanese authors were edited both grammaticaHy and stylisticaHy by Professor Blosser.

"My interest in [Max] Scheler's critique of Kant runs back nearly a decade…. The more I read of Scheler, the more I began to see the value of a project dealing with his critique of Kant in Der Formalismus in der Ethik und die Materiale Wetethik, which would possess the virtue of focusing in a single project three important strands of philosophical interest: phenomenology, Kantianism, and ethics…."The study is divided into six chapters and two appendices. Each of the chapters constituting the body of the work contains a brief analysis of the Kantian position or discussion of the basic questions at issue in it, an exposition of Scheler's critique of the Kantian position and its presuppositions, and a detailed appraisal of Scheler's critique."—from the introduction by the author

This volume is a selection of essays from the Japanese-American Joint Seminar on Phenomenology held in the suburbs of Sanda-city (Japan) October 24-27, 1989, under the auspices of the Center for Advanced Research in Phenomenology, Inc. Florida Atiantic University and the Phenomenological Association of Japan. Professor Eiichi Shimomisse played a particularly impartant role in the organizational processes. The theme of the conference was "Japanese and Western Phenomenology. " This seminar marks the first attempt to organize, on a comparatively large scale, a cooperative research meeting in phenomenology (perhaps for the first time even in philosophy in general) between Japan and the English speaking West. Eighteen phenomenologists from the United States, Canada, and Australia and about thirty Japanese colleagues attended the meeting. Revised vers ions of aimost all the papers that were read and discussed in the sessions are inc1uded. It was not a trifling affair to setHe upon what language we phenome- nologists from across the world could use to communicate with each other at this conference.As many of the Japanese scholars had studied in Germany and speak better German than English, the official language of the seminar was defined to inc1ude both German and English. So me of the papers, accordingly, were written and read in German. But now they are all rewritten here in English. Not only these papers, but aH the manuscripts written by Japanese authors were edited both grammaticaHy and stylisticaHy by Professor Blosser.

The topics range from scholarly appropriations of past achievements in phenomenology, to concrete phenomenological investi- tions into ethics, gender, and environmental philosophy, as well as phenomenolo- cal reflections on the foundations of disciplines outside philosophy such as psychology, history, the social sciences, and archeology.