Philip Carl Salzman – författare

Drawing upon the author''s extensive field research among pastoral peoples in the Middle East, India, and the Mediterranean, and on more than 30 years of comparative study of pastoralists around the world, Pastoralists is an authoritative synthesis of the varieties of pastoral life. At an ethnographic level, the concise volume provides detailed analyses of divergent types of pastoral societies, including segmentary tribes, tribal chiefdoms, and peasant pastoralists. At the same time, it addresses a set of substantive theoretical issues: ecological and cultural variation, equality and inequality, hierarchy and the basis of power, and state power and resistance. The book validates "pastoralists" as a conceptual category even as it reveals the diversity of societies, subsistence strategies, and power arrangements subsumed by that term.

Drawing upon the author''s extensive field research among pastoral peoples in the Middle East, India, and the Mediterranean, and on more than 30 years of comparative study of pastoralists around the world, Pastoralists is an authoritative synthesis of the varieties of pastoral life. At an ethnographic level, the concise volume provides detailed analyses of divergent types of pastoral societies, including segmentary tribes, tribal chiefdoms, and peasant pastoralists. At the same time, it addresses a set of substantive theoretical issues: ecological and cultural variation, equality and inequality, hierarchy and the basis of power, and state power and resistance. The book validates "pastoralists" as a conceptual category even as it reveals the diversity of societies, subsistence strategies, and power arrangements subsumed by that term.

Postcolonial theory is one of the main frameworks for thinking about the world and acting to change the world. Arising in academia and reshaping humanities and social sciences disciplines, postcolonial theory argues that our ideas about foreigners, ‘the other,’ particularly our negative ideas about them, are determined not by a true will to understand, but rather by our desire to conquer, dominate, and exploit them. According to postcolonial theory, the cause of poverty, tyranny, and misery in the world, and of failed societies around the world, is Euro-American imperialism and colonialism.

Previously published as a special issue of Israel Affairs, this work examines and challenges postcolonial theory. In scholarly, research-based papers, the specialist authors examine various facets of postcolonial theory and application. First, the theoretical assumption and formulations of postcolonial theory are scrutinized and found dubious. Second, the deleterious impact on academic disciplines of postcolonial theory is demonstrated. Third, the distorted postcolonial view of history, its obsession with current events to the exclusion of the historical basis of events, is exposed and corrected. Fourth, an examination of Middle Eastern culture challenges the assumption that these societies have been shaped entirely, and victimized, by Western intrusion. Finally, exploring the Arab-Israel conflict, the one-sided case of postcolonial Arabism is explored and found to be faulty.

Postcolonial theory is one of the main frameworks for thinking about the world and acting to change the world. Arising in academia and reshaping humanities and social sciences disciplines, postcolonial theory argues that our ideas about foreigners, ‘the other,’ particularly our negative ideas about them, are determined not by a true will to understand, but rather by our desire to conquer, dominate, and exploit them. According to postcolonial theory, the cause of poverty, tyranny, and misery in the world, and of failed societies around the world, is Euro-American imperialism and colonialism.

Previously published as a special issue of Israel Affairs, this work examines and challenges postcolonial theory. In scholarly, research-based papers, the specialist authors examine various facets of postcolonial theory and application. First, the theoretical assumption and formulations of postcolonial theory are scrutinized and found dubious. Second, the deleterious impact on academic disciplines of postcolonial theory is demonstrated. Third, the distorted postcolonial view of history, its obsession with current events to the exclusion of the historical basis of events, is exposed and corrected. Fourth, an examination of Middle Eastern culture challenges the assumption that these societies have been shaped entirely, and victimized, by Western intrusion. Finally, exploring the Arab-Israel conflict, the one-sided case of postcolonial Arabism is explored and found to be faulty.