Philipp W. Stockhammer – författare

Migrations constitute one of the most defining features of human history from the very beginning to the present. In recent years, the increasing application of ancient DNA and isotope studies has been revolutionising our understanding of past population movements, although the interpretation of the results is often still controversial. Rethinking Migrations in Late Prehistoric Eurasia provides an insight into cutting-edge research on late prehistoric migrations in Eurasia, integrating different strands of evidence and emphasising the need for combining bioarchaeological analyses with a solid theoretical and methodological background. The 15 chapters within the book range from the 3rd to the 1st millennia BC, with a geographical scope extending from Atlantic Europe to Central Asia. Case studies include a reassessment of large-scale migrations, but also high-resolution studies from micro-regions. Overall, the results offered in the volume reveal the extraordinary diversity of migrations in ancient Eurasia and the ways in which archaeology can contribute to wider discussions on past and present mobility.

Materiality and Social Practice investigates the transformative potential arising from the interplay between material forms, social practices and intercultural relations. Such a focus necessitates an approach that takes a transcultural perspective as a fundamental methodology and, then a broader understanding of the inter-relationship between humans and objects. Adopting a transcultural approach forces us to change archaeology's approach towards items coming from the outside. By using them mostly for reconstructing systems of exchange or for chronology, archaeology has for a long time reduced them to their properties as objects and as being foreign. This volume explores the notion that the significance of such items does not derive from the transfer from one place to another as such but, rather, from the ways in which they were used and contextualised. The main question is how, through their integration into discourses and practices, new frameworks of meaning were created conforming neither with what had existed in the receiving society nor in the area of origin of the objects.