Philippe Guillaume – författare

Thanks to very peculiar style and theology, Pg was identified as far back as 1869 by Theodor Nöldeke and remains one of the last pillars of Pentateuch research after the fall of the Wellhausen model. Its existence is rarely doubted, but its extent is debated. Does it end already in Exodus (Otto, Pola, Bauks) or does it go as far as Deuteronomy (Noth, Frevel) or even into Joshua (Lohfink, Knauf)? The end determines Pg's notion of the land and its conquest, important subjects today for the formation of the Pentateuch (was there first a Hexateuch?).The 364-day perpetual calendar offers a reliable criterion to identify Pg within the final text of the Hexateuch because the simple mathematic of the calendar are easier to control than hypothetical redactors. Pg is divided into seven periods, from creation to the entry of the sons of Israel in an empty land of Canaan. The festival calendar of Leviticus 23, and the Jubilee of Lev 25 constitute the heart of Pg, the practical outworking of principles presented in the narrative. Bloodless atonement with no connection to any temple whatsoever, peaceful entry into the empty Promised Land, eternal sabbatical rhythm, are Pg's major theological characteristics.

Thanks to very peculiar style and theology, Pg was identified as far back as 1869 by Theodor Nöldeke and remains one of the last pillars of Pentateuch research after the fall of the Wellhausen model. Its existence is rarely doubted, but its extent is debated. Does it end already in Exodus (Otto, Pola, Bauks) or does it go as far as Deuteronomy (Noth, Frevel) or even into Joshua (Lohfink, Knauf)? The end determines Pg's notion of the land and its conquest, important subjects today for the formation of the Pentateuch (was there first a Hexateuch?).The 364-day perpetual calendar offers a reliable criterion to identify Pg within the final text of the Hexateuch because the simple mathematic of the calendar are easier to control than hypothetical redactors. Pg is divided into seven periods, from creation to the entry of the sons of Israel in an empty land of Canaan. The festival calendar of Leviticus 23, and the Jubilee of Lev 25 constitute the heart of Pg, the practical outworking of principles presented in the narrative. Bloodless atonement with no connection to any temple whatsoever, peaceful entry into the empty Promised Land, eternal sabbatical rhythm, are Pg's major theological characteristics.

A historico-critical study of the whole of the Book of Judges, based on the latest developments in the history and archaeology of Israel. A six stages scenario is presented for the growth of Judges: from a Retterbuch in Assyrian Bethel, Jerusalem under Kings Manasseh and Josiah, Babylonian Mizpah and its fight with Persian Jerusalem until the insertion of the book in the Historical Books, each editorial stage is set into a precise historical context. Richter's Retterbuch is confirmed (excepted for the date), Noth's Deuteronomistic History is discarded while a new proposal for the canonization of the Former Prophets is offered.

There was probably only one past, but there are many different histories. As mental representations of narrow segments of the past, 'histories' reflect different cultural contexts and different historians, although 'history' is a scientific enterprise whenever it processes representative data using rational and controllable methods to work out hypotheses that can be falsified by empirical evidence. A History of Biblical Israel combines experience gained through decades of teaching biblical exegesis and courses on the history of ancient Israel, and of on-going involvement in biblical archaeology. 'Biblical Israel' is understood as a narrative produced primarily in the province of Yehud to forge the collective memory of the elite that operated the temple of Jerusalem under the auspices of the Achaemenid imperial apparatus. The notion of 'Biblical Israel' provides the necessary hindsight to narrate the fate of the kingdoms of Israel and Judah as the pre-history of 'Biblical Israel', since the archives of these kingdoms were only mined in the Persian era to produce the grand biblical narrative.The volume covers the history of 'Biblical Israel' through its fragmentation in the Hellenistic and Roman periods until 136 CE, when four Roman legions crushed the revolt of Simeon Bar-Kosiba.

There was probably only one past, but there are many different histories. As mental representations of narrow segments of the past, 'histories' reflect different cultural contexts and different historians, although 'history' is a scientific enterprise whenever it processes representative data using rational and controllable methods to work out hypotheses that can be falsified by empirical evidence. A History of Biblical Israel combines experience gained through decades of teaching biblical exegesis and courses on the history of ancient Israel, and of on-going involvement in biblical archaeology. 'Biblical Israel' is understood as a narrative produced primarily in the province of Yehud to forge the collective memory of the elite that operated the temple of Jerusalem under the auspices of the Achaemenid imperial apparatus. The notion of 'Biblical Israel' provides the necessary hindsight to narrate the fate of the kingdoms of Israel and Judah as the pre-history of 'Biblical Israel', since the archives of these kingdoms were only mined in the Persian era to produce the grand biblical narrative.The volume covers the history of 'Biblical Israel' through its fragmentation in the Hellenistic and Roman periods until 136 CE, when four Roman legions crushed the revolt of Simeon Bar-Kosiba.

1815. In London, everyone awaits with baited breath news from the continent, where Napoleon has returned and is about to engage Britain's army. Among the anxious populace are Nathan Rothschild, a banker of growing reputation among the mighty, and his brother Jacob, who is in love with Charlotte - a French aristocrat in exile forced to make a living as a courtesan. As the battle soon to be joined at Waterloo will determine the fate of the kingdom, fortunes will be made - or unmade ...

1825. Charlotte, now living in Paris and ruined by Jacob Rothschild's schemes, is once again forced to sell her body, until news comes that gives her hope again: King Charles X has decided to compensate the 'Emigres' - the nobles who had fled the French Revolution and lost everything. A chance for her to get part of her family's fortune back... but her London past still haunts her: the murder of a lord, and a brother she abandoned to British justice...

1857. It has been five years since Baron Haussmann began his colossal endeavour: remodelling Paris into a modern capital. The city is at the centre of such a storm of real estate speculation that not every means employed to ensure the success of an investment stays within the confines of the law. In the middle of this financial free-for-all, a new generation of Saint-Huberts will clash, the children of Charlotte and those of Christian, two branches seemingly unable to escape the hatred the sister and the brother have for each other.

1861. The colossal profits generated by Haussmann's great work have made both branches of the Saint-Hubert family extremely rich. Despite the sometimes bloody, sometimes tragic secrets that poison this generation, a certain rapprochement seems to be in the works - motivated, of course, by money. A partnership aimed at taking advantage of Napoleon III's military adventurism. But a major, devastating war with Prussia is in the making, and on its heels, the events of the Paris Commune will seal the fate of some of the siblings ...

The Economy of Deuteronomy's Core contributes to the current debate over the date and purpose of the biblical book of Deuteronomy to advance the discussion beyond the Josianic hypothesis of Wilhelm M. L. de Wette that has dominated the field for the last two centuries. It is the first comprehensive analysis and synthesis of the economic issues that the laws of Deuteronomy 12-26. It provides the basis for the identification of the functions of the three institutions upon which a new Israelite identity builds: the local autonomous settlement (your gates), the yearly gathering of all Israel to eat and drink joyfully in front of YHWH (the Place), and a guild-like brotherhood involving Israelite, Edomite and third generation Egyptian associates (qehal-YHWH). Grounded in the text itself, The Economy of Deuteronomy's Core reads Deuteronomy 12-26 in light of what we know about Ancient Near Eastern economies. The results open new horizons regarding the origins of the Deuteronomic laws.

The Economy of Deuteronomy's Core contributes to the current debate over the date and purpose of the biblical book of Deuteronomy to advance the discussion beyond the Josianic hypothesis of Wilhelm M. L. de Wette that has dominated the field for the last two centuries. It is the first comprehensive analysis and synthesis of the economic issues that the laws of Deuteronomy 12-26. It provides the basis for the identification of the functions of the three institutions upon which a new Israelite identity builds: the local autonomous settlement (your gates), the yearly gathering of all Israel to eat and drink joyfully in front of YHWH (the Place), and a guild-like brotherhood involving Israelite, Edomite and third generation Egyptian associates (qehal-YHWH). Grounded in the text itself, The Economy of Deuteronomy's Core reads Deuteronomy 12-26 in light of what we know about Ancient Near Eastern economies. The results open new horizons regarding the origins of the Deuteronomic laws.

This inaugural volume in the series, Themes and Issues in Biblical Studies, includes 19 articles that, collectively, provide readers with informed presentations of a range of current debates concerning Deuteronomy as well as key themes and their implications. A number of long-standing hypotheses are re-examined, with alternative options proposed. E-publication of individual chapters has preceded the printing of the finalized collection in hardback and paperback versions. Issues that have been included are: the proposed influence of Esarhaddon’s Succession adê on Deuteronomy 13 and 28; berît as treaty, covenant, or instructions; Deuteronomy in dialogue with ancient Near Eastern law collections; reconceived Yahwism; Torah as a tool of propaganda and hegemony adapted from Persian dāta; characteristics of the Samaritan version of Deuteronomy; the role of Deuteronomy in the Pentateuch; where and when Deuteronomy might have been written, and the influence of Deuteronomy on the final shape of the psalter. Themes that have been examined include: geographical dimensions of the book; parenting; economic dimensions of the book; ethnicity and power; pedagogy; Moses as master scribe; pragmatism, utopia and dystopia in the book; ethics; and the memory of Cisjordan as a landscape of fortified cities.

Each of the eighty-three short contributions in this volume is written by an expert on the topic. Each deals with the essentials anyone entering the fascinating world of biblical scholarship needs to master. Concise and jargon-free chapters present the nature of the biblical texts and the different methodologies that have been developed to understand it. In addition, major issues that standard introductions tend to dodge are considered in a balanced way, providing the pros and cons for each position.

Each of the eighty-three short contributions in this volume is written by an expert on the topic. Each deals with the essentials anyone entering the fascinating world of biblical scholarship needs to master. Concise and jargon-free chapters present the nature of the biblical texts and the different methodologies that have been developed to understand it. In addition, major issues that standard introductions tend to dodge are considered in a balanced way, providing the pros and cons for each position.

This inaugural volume in the series, Themes and Issues in Biblical Studies, includes 19 articles that, collectively, provide readers with informed presentations of a range of current debates concerning Deuteronomy as well as key themes and their implications. A number of long-standing hypotheses are re-examined, with alternative options proposed. E-publication of individual chapters has preceded the printing of the finalized collection in hardback and paperback versions. Issues that have been included are: the proposed influence of Esarhaddon’s Succession adê on Deuteronomy 13 and 28; berît as treaty, covenant, or instructions; Deuteronomy in dialogue with ancient Near Eastern law collections; reconceived Yahwism; Torah as a tool of propaganda and hegemony adapted from Persian dāta; characteristics of the Samaritan version of Deuteronomy; the role of Deuteronomy in the Pentateuch; where and when Deuteronomy might have been written, and the influence of Deuteronomy on the final shape of the psalter. Themes that have been examined include: geographical dimensions of the book; parenting; economic dimensions of the book; ethnicity and power; pedagogy; Moses as master scribe; pragmatism, utopia and dystopia in the book; ethics; and the memory of Cisjordan as a landscape of fortified cities.

The Book of Ruth is an all-time Bible favorite. In four chapters, it builds a clear plot with narrative tension heightened with sexual innuendos; and it ends well. Since the 1990s at least, studies produced an array of portrayals of the heroes of the tale beyond the traditional idyllic readings. Gaps and fissures have been explored to cover its ideological premises. Feminist readings denounce the way patriarchalism used the figures of Naomi, Ruth and Boaz to bolster its social hegemony. Ruth has been presented as a coquette, Naomi as a pimp or a scold, Ruth and Naomi as lesbians, Boaz as exploiter of the proletariat, unstraight, sugar Daddy or impotent.Yet, time is ripe to steer a course between idyllic readings and critical ones. There is more to gender asymmetries and patriarchy than the devaluation of women. Women always have power. Neither Naomi or Ruth are powerless victims.This volume maps an uncompromising way forward between patriarchy and advocacy.

The Book of Ruth is an all-time Bible favorite. In four chapters, it builds a clear plot with narrative tension heightened with sexual innuendos; and it ends well. Since the 1990s at least, studies produced an array of portrayals of the heroes of the tale beyond the traditional idyllic readings. Gaps and fissures have been explored to cover its ideological premises. Feminist readings denounce the way patriarchalism used the figures of Naomi, Ruth and Boaz to bolster its social hegemony. Ruth has been presented as a coquette, Naomi as a pimp or a scold, Ruth and Naomi as lesbians, Boaz as exploiter of the proletariat, unstraight, sugar Daddy or impotent.Yet, time is ripe to steer a course between idyllic readings and critical ones. There is more to gender asymmetries and patriarchy than the devaluation of women. Women always have power. Neither Naomi or Ruth are powerless victims.This volume maps an uncompromising way forward between patriarchy and advocacy.

Land, Credit and Crisis presents a new understanding of the financial culture of the Bible. Biblical Palestine was characterized by an over-abundance of arable land combined with a chronic lack of manpower and agricultural credit - circumstances which lead to much prophetic fulminating against merchants and the rich. The book reveals how the financial instruments and institutions of the time reflected a tough economic realism and argues that the image of the biblical prophet as a champion of social justice must be revised.

Land, Credit and Crisis presents a new understanding of the financial culture of the Bible. Biblical Palestine was characterized by an over-abundance of arable land combined with a chronic lack of manpower and agricultural credit - circumstances which lead to much prophetic fulminating against merchants and the rich. The book reveals how the financial instruments and institutions of the time reflected a tough economic realism and argues that the image of the biblical prophet as a champion of social justice must be revised.

This volume celebrates the career of Norma Franklin, an archaeologist who has made important contributions to our understanding of the three key cities of Samaria, Megiddo and Jezreel in the Northern Kingdom of Israel during the Iron Age. The sixteen essays offered by Franklin's colleagues in archaeology and biblical studies are a fitting tribute to the woman in the pith helmet: an indomitable field archaeologist who describes herself as "happiest with complex stratigraphy" and as being dedicated to "killing sacred cows".