Ralph McInerny – författare

Jacques Maritain was one of the most profound and far-ranging thinkers in the wave of Thomism that gained momentum after World War I and crested just before Vatican II. His career makes manifest the intellectual, cultural, and spiritual liveliness of the pre-Conciliar period, and his thought is crucial to our understanding of the Church today. Art and Prudence highlights the social, political, and aesthetic achievements of the great French Catholic intellectual.In this collection of essays Ralph McInerny portrays Maritain as a devoted Thomist, convinced that faith could never be divorced from reason and that reason without faith was shallow and devoid of meaning. His eclectic tastes and penetrating intellect led him to scrutinize many topics, and although McInerny concedes that he cannot discuss all of Maritain 's ideas, he shows their inherent unity and underlying current of devotion.Taking as a starting point Maritain's Art and Scholasticism, Mclnerny investigates a number of Maritain's ideas. He explicates Maritain's paradoxical defense of the United Nations Universal Declaration on Human Rights, as well as the philosophical ramifications of the dispute over the common good. In addition, Mclnemy discusses Maritain's deployment of Thomistic doctrines into surprising new applications and pays tribute to the man as the best Thomistic writer on art in this century.

Maritain argues that there are different 'kinds' and 'orders' of knowledge and, within them, different 'degrees' determined by the nature of the thing to be known and the 'degree of abstraction' involved. The book is divided into two parts: Part one discusses the degrees of knowledge for science and philosophy – or 'rational knowledge,' and part two discusses the degrees of knowledge for religious faith and mysticism – or 'super-rational knowledge.'

Maritain argues that there are different 'kinds' and 'orders' of knowledge and, within them, different 'degrees' determined by the nature of the thing to be known and the 'degree of abstraction' involved. The book is divided into two parts: Part one discusses the degrees of knowledge for science and philosophy – or 'rational knowledge,' and part two discusses the degrees of knowledge for religious faith and mysticism – or 'super-rational knowledge.'

Thomism is solidly based on the assumption that we know the world first through our senses and then through concepts formed on the basis of our sense experience. In this informally discursive introduction to St. Thomas Aquinas, Ralph McInerny shows how this basic assumption contrasts with dominant modern alternative views and is developed by Thomas into a coherent view of ourselves, of knowledge, and of God.McInerny first places Thomism in context within philosophical inquiry, discussing the relationship between philosophy and theology, and between modern and classical views of philosophy. He then describes the challenges Thomas faced with the introduction of Aristotle's works into the Christian West. The reader is subsequently guided through such key concepts as art, nature, causes, and motion and shown how Thomas used these concepts to resolve the problems presented by Aristotle.Each chapter is tied to a specific Thomistic text, providing a sample from a number of Thomas's works. In addition to articles from both Summas, there are sections from the Disputed Questions and the Commentaries, among others. McInerny also provides an annotated list of the writings of Thomas available in English. Bibliographical notes provided by the author, grouped by subject and following his general chapter divisions, will be particularly helpful for further reading.

Thomism is solidly based on the assumption that we know the world first through our senses and then through concepts formed on the basis of our sense experience. In this informally discursive introduction to St. Thomas Aquinas, Ralph McInerny shows how this basic assumption contrasts with dominant modern alternative views and is developed by Thomas into a coherent view of ourselves, of knowledge, and of God.McInerny first places Thomism in context within philosophical inquiry, discussing the relationship between philosophy and theology, and between modern and classical views of philosophy. He then describes the challenges Thomas faced with the introduction of Aristotle's works into the Christian West. The reader is subsequently guided through such key concepts as art, nature, causes, and motion and shown how Thomas used these concepts to resolve the problems presented by Aristotle.Each chapter is tied to a specific Thomistic text, providing a sample from a number of Thomas's works. In addition to articles from both Summas, there are sections from the Disputed Questions and the Commentaries, among others. McInerny also provides an annotated list of the writings of Thomas available in English. Bibliographical notes provided by the author, grouped by subject and following his general chapter divisions, will be particularly helpful for further reading.

The essays in Modernity and Religion comprise the reflections of eight seminal thinkers on various aspects of the problems of modern thought and its attitude toward religion. By concentrating on the supposed chasms between modern thought and the assumptions of Christianity, the contributors do much more than show that modernity has failed by its own standards; they also demonstrate that there are truths about humans and their relations to others and to God that are necessary components of any epoch, past or present.Contributors include Louis Dupre, Francois-Xavier Guerra, Peter Koslowski, R. Emmet Kennedy, Jr.,Simon Green, James Hitchcock, Jude Dougherty, and Ernest Fortin.

St. Thomas Aquinas enables the reader to appreciate both Thomas's continuity with earlier thought and his creative independence. After a useful account of the life and work of St. Thomas, McInerny shows how the thoughts of Aristotle, Boethius, and Augustine and Pseudo-Dionysius were assimilated into the personal wisdom of St. Thomas. He also offers a helpful study of the distinctive features of Aquinas's Christian theology.

Published in 1913 as La Philosophie Bergsonienne, this incisive critique of the thought of Henri Bergson was Jacques Maritain's (1882–1973) first book. In it he shows himself already to have an authoritative grasp of the thought of St. Thomas Aquinas and an uncanny ability to demonstrate its relevance to alternative philosophical systems such as that of Henri Bergson. Volume 1 in the series The Collected Works of Jacques Maritain, this edition faithfully reproduces the 1955 translation published by the Philosophical Library. It would be difficult to overestimate Bergson's role in extricating French philosophy from the deadening materialism that dominated the Sorbonne. It was that cultural milieu that brought Maritain and his wife Raïssa to the brink of suicide. They drew back for two major reasons. First were the lectures of Henri Bergson at the Collège de France, in which the Maritains found a defense of metaphysics, of the transcendent beyond the material, within which they could find meaning in life. The second reason was their conversion to Catholicism, a move they and many of their contemporaries made after being introduced to Bergson's work. Soon after his conversion, Jacques Maritain immersed himself in the thought of Thomas Aquinas and was struck by the comparative weaknesses of Bergson. This book is Maritain's relentless criticism of the philosophy of the man whose lectures had meant so much to him. Its ferocity marks it as a young man's book, written in part to exorcize the defects of Bergson's philosophy as they were understood by one now schooled in Thomism. Twenty-five years later, Maritain, while not retracting his criticisms, regretted their intemperance and, as a result, moderated his assessment of Bergson in a long preface to the second edition. In it, we find a philosopher who mastered his craft and a critic of rare perception and refinement.

In Characters In Search of Their Author, the Gifford Lectures delivered at the University of Glasgow in 1999-2000, Ralph McInerny discusses natural theology as it can be discussed in the present philosophical climate. The first five lectures ask "Whatever Happened to Natural Theology?", and trace the fate of philosophical efforts to establish the existence and nature of God in modern times. In the second set of lectures, dealing with "The Recovery of Natural Theology," McInerny defends the viability of the philosophical effort against certain dominant trends in contemporary philosophy. It has been the practise of Gifford Lecturers to write a book based on the lectures, often years after the event. This book contains the text of the lectures McInerny actually delivered.

In Characters In Search of Their Author, the Gifford Lectures delivered at the University of Glasgow in 1999-2000, Ralph McInerny discusses natural theology as it can be discussed in the present philosophical climate. The first five lectures ask "Whatever Happened to Natural Theology?", and trace the fate of philosophical efforts to establish the existence and nature of God in modern times. In the second set of lectures, dealing with "The Recovery of Natural Theology," McInerny defends the viability of the philosophical effort against certain dominant trends in contemporary philosophy. It has been the practise of Gifford Lecturers to write a book based on the lectures, often years after the event. This book contains the text of the lectures McInerny actually delivered.

The Writings of Charles De Koninck, volumes 1 and 2, present the first English editions of collected works of the Catholic Thomist philosopher Charles De Koninck (1906–1965). Ralph McInerny (1929–2010) was the project editor and prepared the excellent translations. Volume 1 contains writings ranging from De Koninck's 1934 dissertation at the University of Louvain on the philosophy of Sir Arthur Eddington, to two remarkable early essays on indeterminism and the unpublished book The Cosmos. The short essay "Are the Experimental Sciences Distinct from the Philosophy of Nature?" demonstrates for the first time De Koninck's distinctive view on the relation between philosophy of nature and the experimental sciences. Volume 1 also includes a comprehensive introductory essay by Leslie Armour outlining the structure and themes of De Koninck's philosophy, and a biographical essay by De Koninck's son, Thomas.

Volume 2 of The Writings of Charles De Koninck carries on the project begun by volume 1 of presenting the first English edition of the collected works of the Catholic Thomist philosopher Charles De Koninck (1906–1965). Ralph McInerny (1929–2010) was the project editor and prepared the excellent translations.This volume begins with two works published in 1943: Ego Sapientia: The Wisdom That Is Mary, De Koninck's first study in Mariology, and The Primacy of the Common Good Against the Personalists (with The Principle of the New Order), which generated a strong critical reaction. Included in this volume are two reviews of The Primacy of the Common Good, by Yves R. Simon and I. Thomas Eschmann, O.P., and De Koninck's substantial response to Eschmann in his lengthy "In Defence of St. Thomas." The volume concludes with a group of short essays: "The Dialectic of Limits as Critique of Reason," "Notes on Marxism," "This Is a Hard Saying," "[Review of] Between Heaven and Earth," and "Concept, Process, and Reality."

The Writings of Charles De Koninck, volumes 1 and 2, present the first English editions of collected works of the Catholic Thomist philosopher Charles De Koninck (1906–1965). Ralph McInerny (1929–2010) was the project editor and prepared the excellent translations. Volume 1 contains writings ranging from De Koninck's 1934 dissertation at the University of Louvain on the philosophy of Sir Arthur Eddington, to two remarkable early essays on indeterminism and the unpublished book The Cosmos. The short essay "Are the Experimental Sciences Distinct from the Philosophy of Nature?" demonstrates for the first time De Koninck's distinctive view on the relation between philosophy of nature and the experimental sciences. Volume 1 also includes a comprehensive introductory essay by Leslie Armour outlining the structure and themes of De Koninck's philosophy, and a biographical essay by De Koninck's son, Thomas.

Volume 2 of The Writings of Charles De Koninck carries on the project begun by volume 1 of presenting the first English edition of the collected works of the Catholic Thomist philosopher Charles De Koninck (1906–1965). Ralph McInerny (1929–2010) was the project editor and prepared the excellent translations.This volume begins with two works published in 1943: Ego Sapientia: The Wisdom That Is Mary, De Koninck's first study in Mariology, and The Primacy of the Common Good Against the Personalists (with The Principle of the New Order), which generated a strong critical reaction. Included in this volume are two reviews of The Primacy of the Common Good, by Yves R. Simon and I. Thomas Eschmann, O.P., and De Koninck's substantial response to Eschmann in his lengthy "In Defence of St. Thomas." The volume concludes with a group of short essays: "The Dialectic of Limits as Critique of Reason," "Notes on Marxism," "This Is a Hard Saying," "[Review of] Between Heaven and Earth," and "Concept, Process, and Reality."

With I Alone Have Escaped to Tell You, Ralph McInerny—distinguished scholar, mystery writer, editor, publisher, and family man—delivers a thoroughly engaging memoir. In the course of his recollections, McInerny describes his childhood in Minnesota; his grammar school and seminary education, with his decision to leave the path toward ordination; his marriage to his beloved Connie and their active family life and travels; and his life as a fiction writer. We learn of his career as a Catholic professor of philosophy at Notre Dame, his views on the Catholic Church, his experiences as an editor and publisher of Catholic magazines and reviews, his involvement with the International Catholic University, and his thoughts on other Catholic writers. Part homage to his academic home for the last half century and part appreciation of the many significant friendships he has fostered over his life, McInerny's reminiscences beautifully convey his lively interest in the world and his gift for friendship and collegiality.Written in his characteristically elegant style, by turns charming, poignant, humorous, and revealing, I Alone Have Escaped to Tell You will delight McInerny's many devoted readers.

Dante and the Blessed Virgin is distinguished philosopher Ralph McInerny's eloquent reading of one of western literature's most famous works by a Catholic writer. The book provides Catholic readers new to Dante's The Divine Comedy (or Commedia) with a concise companion volume. McInerny argues that the Blessed Virgin Mary is the key to Dante. She is behind the scenes at the very beginning of the Commedia, and she is found at the end in the magnificent closing cantos of the Paradiso. McInerny also discusses Dante's Vita Nuova, where Mary is present as the object of the young Beatrice's devotion. McInerny draws from a diverse group of writers throughout this book, including Plato, Aristotle, St. Bernard, St. Bonaventure, St. Thomas Aquinas, and George Santayana, among others. It is St. Thomas, however, to whom McInerny most often turns, and this book also provides an accessible introduction to Thomistic moral philosophy focusing on the appetites, the ordering of goods, the distinction between the natural and the supernatural orders, the classification of capital vices and virtues, and the nature of the theological virtues. This engagingly written book will serve as a source of inspiration and devotion for anyone approaching Dante's work for the first time as well as those who value the work of Ralph McInerny.

With I Alone Have Escaped to Tell You, Ralph McInerny—distinguished scholar, mystery writer, editor, publisher, and family man—delivers a thoroughly engaging memoir. In the course of his recollections, McInerny describes his childhood in Minnesota; his grammar school and seminary education, with his decision to leave the path toward ordination; his marriage to his beloved Connie and their active family life and travels; and his life as a fiction writer. We learn of his career as a Catholic professor of philosophy at Notre Dame, his views on the Catholic Church, his experiences as an editor and publisher of Catholic magazines and reviews, his involvement with the International Catholic University, and his thoughts on other Catholic writers. Part homage to his academic home for the last half century and part appreciation of the many significant friendships he has fostered over his life, McInerny's reminiscences beautifully convey his lively interest in the world and his gift for friendship and collegiality.Written in his characteristically elegant style, by turns charming, poignant, humorous, and revealing, I Alone Have Escaped to Tell You will delight McInerny's many devoted readers.

The Very Rich Hours of Jacques Maritain is distinguished philosopher Ralph McInerny's hymn of praise to the spiritual and intellectual life of the great Catholic philosopher Jacques Maritain (1881–1973). The structure of this work is modeled on the medieval book of hours, making use of the daily offices, from Matins through Compline, to examine each stage of the life of Maritain and his wife, Raïssa. Through this unique blending of biography and meditation, McInerny creates a powerful portrait of the Maritains, one that reveals a model of the intellectual life as lived by Christian believers. McInerny's authoritative work provides an interesting and accessible avenue of entry to Maritain's life and thought. Among the topics McInerny covers are Maritain's remarkable and diverse set of friends, his involvement in French politics, and the development of his views on the nature and future of democracy, the church, and Catholic intellectual life. By skillfully interweaving Maritain's philosophy with anecdotes from his life, McInerny demonstrates what distinguished Maritain as a Catholic philosopher and why he is a source of inspiration for McInerny and others of his generation.

St. Thomas Aquinas enables the reader to appreciate both Thomas's continuity with earlier thought and his creative independence. After a useful account of the life and work of St. Thomas, McInerny shows how the thoughts of Aristotle, Boethius, and Augustine and Pseudo-Dionysius were assimilated into the personal wisdom of St. Thomas. He also offers a helpful study of the distinctive features of Aquinas's Christian theology.

This lively and highly accessible introduction to the thought of Thomas Aquinas focuses on his philosophy while making clear its openness to theology as reflection on Revelation. Introduces students this great philosopher of the middle ages in one short book.Brings together alternative approaches to Aquinas’ thought.Uses key texts to describe the trajectory of Aquinas’ philosophy and the legacy it left behind.This is the first title in a new Polity series, Classic Thinkers.

This lively and highly accessible introduction to the thought of Thomas Aquinas focuses on his philosophy while making clear its openness to theology as reflection on Revelation. Introduces students this great philosopher of the middle ages in one short book.Brings together alternative approaches to Aquinas’ thought.Uses key texts to describe the trajectory of Aquinas’ philosophy and the legacy it left behind.This is the first title in a new Polity series, Classic Thinkers.

First published fifteen years ago, Ethica Thomistica is widely recognized as one of the finest introductions to St. Thomas's moral philosophy. Though the book has been out of print for several years, scholars and students still refer to it as the standard resource on Thomistic ethics. In this much-anticipated, revised edition, Ralph McInerny revisits the basics of Thomas's teachings and offers a brief, intelligible, and persuasive summary.

The Praeambula Fidei (""preambles of faith"") are regarded by Thomas Aquinas as the culmination of philosophy: natural theology, the highest knowledge of God that is possible on philosophical grounds alone. The natural home for such considerations is the ""Metaphysics"" of Aristotle and Thomas's commentary on that work. Yet Thomas's view has been cast into doubt, with philosophers and theologians alike attempting to drive a wedge between Aquinas and Aristotle. In this book, renowned philosopher Ralph McInerny sets out to review what Thomas meant by the phrase and to defend a robust understanding of Thomas's teaching on the subject. After setting forth different attitudes toward proofs of God's existence and outlining the difference between belief and knowledge, McInerny examines the texts in which Thomas uses and explains the phrase ""preambles of faith."" He then turns his attention to the work of eminent twentieth-century Thomists and chronicles their abandonment of the preambles. He draws a contrast between this form of Thomism and that of the classical Dominican commentators, notably Cajetan, arguing that part of the abandonment of the notion of the preambles as philosophical involves a misreading and misrepresentation of Cajetan. McInerny concludes with a positive rereading of Aristotle's ""Metaphysics"" and Aquinas's use thereof. In the end, the book argues for a return to the notion of Aristotelico - Thomism - Thomistic philosophy as the organic development of the thought of Aristotle.

A patient and faithful working of primary Thomistic texts, this volume presents a systematic and unified character of Aquinas's theory of moral agency as it relates to human action. Focusing especially on the Summa theologiae, Ralph McInerny carefully argues that Aquinas's theory of moral action stands up to contemporary needs and remains adequate against contemporary criticism. This lively and incisive study by a first-rate scholar demonstrates a breadth of knowledge of Aquinas in a novel, yet scholarly, fashion.

In this study of the relationship between Boethius and Thomas Aquinas, Ralph McInerny dispels the notion that Aquinas misunderstood the early philosopher and argues instead that he learned from Boethius, assimilated his ideas, and proved to be a reliable interpreter of his thought. McInerny makes his point that ""Boethius taught what Thomas says he taught"" through a careful analysis of Aquinas's commentary on the De trinitate and De hebdomadibus of Boethius.

Brings together articles that influenced the scholarly work of Ralph McInerny.