Jacques Maritain – författare

The Person and the Common Good, originally published in 1947, presents Jacques Maritain's clearest and most sustained treatment of the person. He asks whether the person is simply the self and nothing more. After more than half a century, Maritain's question still has great validity, given the current inordinate preoccupation with individualism.Presenting with moving insight the relations between man, as a person and as an individual, and the society of which he is a part, Maritain's treatment of a lasting topic speaks to this generation as well as those to come.He makes clear the personalism rooted in the doctrine of St. Thomas and separates the social philosophy centered in the dignity of the human person from every social philosophy centered in the primacy of the individual and the private good.

Maritain argues that there are different 'kinds' and 'orders' of knowledge and, within them, different 'degrees' determined by the nature of the thing to be known and the 'degree of abstraction' involved. The book is divided into two parts: Part one discusses the degrees of knowledge for science and philosophy – or 'rational knowledge,' and part two discusses the degrees of knowledge for religious faith and mysticism – or 'super-rational knowledge.'

Maritain argues that there are different 'kinds' and 'orders' of knowledge and, within them, different 'degrees' determined by the nature of the thing to be known and the 'degree of abstraction' involved. The book is divided into two parts: Part one discusses the degrees of knowledge for science and philosophy – or 'rational knowledge,' and part two discusses the degrees of knowledge for religious faith and mysticism – or 'super-rational knowledge.'

The three books presented in this volume, Integral Humanism, Freedom in the Modern World, and A Letter on Independence, were all written in the early 1930s, a time of dire trouble for France. France was then surrounded by enemies preparing for war and was itself so violently split between parties of Left and Right that it seemed on the verge of civil war. In this collection, Jacques Maritain accepts the responsibility of a Christian philosopher to actively address the agonizing practical problems of the time.Maritain discusses major political issues such as the relation of freedom and religion, the opposition of democracy to any form of totalitarianism, the relation of the spiritual and the temporal, the need for an integral and Christian humanism, and the prospects for a new Christian civilization, all in opposition to the materialism of both communism and capitalism.Against the fierce antagonism of the parties of the political Left and Right, Maritain declares a plague on both their houses and strongly affirms the need for independence from both of them. He does so by distinguishing between two senses of the terms Left and Right, one denoting a temperamental or physiological disposition, the other a definite political position. In the latter sense, Maritain asserts that he is an independent, while acknowledging that he is, by temperament, a man of the Left.

Published in 1913 as La Philosophie Bergsonienne, this incisive critique of the thought of Henri Bergson was Jacques Maritain's (1882–1973) first book. In it he shows himself already to have an authoritative grasp of the thought of St. Thomas Aquinas and an uncanny ability to demonstrate its relevance to alternative philosophical systems such as that of Henri Bergson. Volume 1 in the series The Collected Works of Jacques Maritain, this edition faithfully reproduces the 1955 translation published by the Philosophical Library. It would be difficult to overestimate Bergson's role in extricating French philosophy from the deadening materialism that dominated the Sorbonne. It was that cultural milieu that brought Maritain and his wife Raïssa to the brink of suicide. They drew back for two major reasons. First were the lectures of Henri Bergson at the Collège de France, in which the Maritains found a defense of metaphysics, of the transcendent beyond the material, within which they could find meaning in life. The second reason was their conversion to Catholicism, a move they and many of their contemporaries made after being introduced to Bergson's work. Soon after his conversion, Jacques Maritain immersed himself in the thought of Thomas Aquinas and was struck by the comparative weaknesses of Bergson. This book is Maritain's relentless criticism of the philosophy of the man whose lectures had meant so much to him. Its ferocity marks it as a young man's book, written in part to exorcize the defects of Bergson's philosophy as they were understood by one now schooled in Thomism. Twenty-five years later, Maritain, while not retracting his criticisms, regretted their intemperance and, as a result, moderated his assessment of Bergson in a long preface to the second edition. In it, we find a philosopher who mastered his craft and a critic of rare perception and refinement.

With this volume of the Collected Works of Jacques Maritain, the University of Notre Dame Press published the first English edition of a remarkable group of essays that Maritain had prepared for publication in the year before his death. He brought together various writings that had not appeared in print or had circulated privately. The heart of the book is to be found in two groups of articles.The first consists of philosophical essays. Several deal with truth, with philosophy at the time of Vatican II, and with the divine aseity; two are on philosophy of nature, dealing with evolution and with animal instinct; and three are on moral philosophy.A second group consists of primarily theological essays. Four are contributions to what Maritain calls an existential epistemology. They are followed by a moving meditation on the Mass and essays on the Church triumphant, resurrection, and the priesthood.When he lay dying at Fossanova, Thomas Aquinas, in deference to the wishes of the Cistercians, with whom he had found refuge, wrote a commentary on the Song of Songs. How better could a lifelong Thomist round off his lifetime of writing than with his own essay on the Song of Songs? This is what Maritian does in the serenely profound meditation that closes the volume.

The three books presented in this volume, Integral Humanism, Freedom in the Modern World, and A Letter on Independence, were all written in the early 1930s, a time of dire trouble for France. France was then surrounded by enemies preparing for war and was itself so violently split between parties of Left and Right that it seemed on the verge of civil war. In this collection, Jacques Maritain accepts the responsibility of a Christian philosopher to actively address the agonizing practical problems of the time.Maritain discusses major political issues such as the relation of freedom and religion, the opposition of democracy to any form of totalitarianism, the relation of the spiritual and the temporal, the need for an integral and Christian humanism, and the prospects for a new Christian civilization, all in opposition to the materialism of both communism and capitalism.Against the fierce antagonism of the parties of the political Left and Right, Maritain declares a plague on both their houses and strongly affirms the need for independence from both of them. He does so by distinguishing between two senses of the terms Left and Right, one denoting a temperamental or physiological disposition, the other a definite political position. In the latter sense, Maritain asserts that he is an independent, while acknowledging that he is, by temperament, a man of the Left.

With this volume of the Collected Works of Jacques Maritain, the University of Notre Dame Press published the first English edition of a remarkable group of essays that Maritain had prepared for publication in the year before his death. He brought together various writings that had not appeared in print or had circulated privately. The heart of the book is to be found in two groups of articles.The first consists of philosophical essays. Several deal with truth, with philosophy at the time of Vatican II, and with the divine aseity; two are on philosophy of nature, dealing with evolution and with animal instinct; and three are on moral philosophy.A second group consists of primarily theological essays. Four are contributions to what Maritain calls an existential epistemology. They are followed by a moving meditation on the Mass and essays on the Church triumphant, resurrection, and the priesthood.When he lay dying at Fossanova, Thomas Aquinas, in deference to the wishes of the Cistercians, with whom he had found refuge, wrote a commentary on the Song of Songs. How better could a lifelong Thomist round off his lifetime of writing than with his own essay on the Song of Songs? This is what Maritian does in the serenely profound meditation that closes the volume.

The Person and the Common Good, originally published in 1947, presents Jacques Maritain's clearest and most sustained treatment of the person. He asks whether the person is simply the self and nothing more. After more than half a century, Maritain's question still has great validity, given the current inordinate preoccupation with individualism.Presenting with moving insight the relations between man, as a person and as an individual, and the society of which he is a part, Maritain's treatment of a lasting topic speaks to this generation as well as those to come.He makes clear the personalism rooted in the doctrine of St. Thomas and separates the social philosophy centered in the dignity of the human person from every social philosophy centered in the primacy of the individual and the private good.

"A document of first-rate importance. . . . Sheer informed common sense. . . . This volume should be compulsory reading for all, whatever their religious beliefs or disbeliefs, who want light on the nature and place of education in our democratic society."—The Yale Review One of the most eminent Catholic philosophers of our time explores the American system of education. Jacques Maritain believes that education must be based on the Christian idea of the individual being “more a whole than a part, and more independent than servile.”  In his view education is concerned with “making a man”—a person with “deep-rooted independence with regard to common opinion.”  This book is devoted to discovering how that can come about.

The classic work on the sublime interplay between the arts and poeticsThis book explores the rich and complex relationship between art and poetry, shedding invaluable light on what makes each art form unique yet wholly interdependent. Jacques Maritain insists on the part played by the intellect as well as the imagination, showing how poetry has its source in the preconceptual activity of the rational mind. As Maritain argues, intellect is not merely logical and conceptual reason. Rather, it carries on an exceedingly more profound and obscure life, one that is revealed to us as we seek to penetrate the hidden recesses of poetic and artistic activity. Incisive and authoritative, this illuminating book is the product of a lifelong reflection on the meaning of artistic expression in all its varied forms.

In this collection of three beautifully written essays, the distinguished philosopher Jacques Maritain presents his reflections on the role of philosophy in the life of man as a social being. In his concern for the social relevance of philosophy, Professor Maritain writes of the ways in which philosophy helps one to live. His essays are a dear and persuasive statement of why the world needs philosophers, and of how the pursuit of truth and intellectual justice requires fellowship among men of different faiths. Two of the essays, "Truth and Human Fellowship" and "The Philosopher in Society," were given as lectures at the Graduate School of Princeton University. The third, "God and Science," is a new statement from Professor Maritain on the relation of modern science to man's knowledge of God. Originally published in 1961. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

In this collection of three beautifully written essays, the distinguished philosopher Jacques Maritain presents his reflections on the role of philosophy in the life of man as a social being. In his concern for the social relevance of philosophy, Professor Maritain writes of the ways in which philosophy helps one to live. His essays are a dear and persuasive statement of why the world needs philosophers, and of how the pursuit of truth and intellectual justice requires fellowship among men of different faiths. Two of the essays, "Truth and Human Fellowship" and "The Philosopher in Society," were given as lectures at the Graduate School of Princeton University. The third, "God and Science," is a new statement from Professor Maritain on the relation of modern science to man's knowledge of God. Originally published in 1961. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions.The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Jacques Maritain's An Introduction to Philosophy was first published in 1931. Since then, this book has stood the test of time as a clear guide to what philosophy is and how to philosophize. Inspired by the Thomistic Revival called for by Leo XIII, Maritain relies heavily on Aristotle and St. Thomas Aquinas to shape a philosophy that, far from sectarian theology in disguise, is driven by reason and engages the modern world. Re-released as part of the Sheed & Ward Classic series, An Introduction to Philosophy is sure to enliven the minds of students and general readers for years to come. From the new introduction by Ralph McInerny: You are about to read a magnificent introduction not only to a kind of philosophy but to philosophizing itself. Jacques Maritain was a relatively young man when he wrote this book, but his effort is one that attracts any philosopher more and more as he grows older. However odd and unusual what he says becomes, the philosopher yearns to show how even the most abstruse claims can be put into relation with what the reader already knows. That, in its essence, is what teaching is. In this book, the reader will find a wise and certain guide into philosophizing as such. And, in the end, he will find that what he reads is really only a refinement and development of what he and everybody else already knew.

Jacques Maritain's An Introduction to Philosophy was first published in 1931. Since then, this book has stood the test of time as a clear guide to what philosophy is and how to philosophize. Inspired by the Thomistic Revival called for by Leo XIII, Maritain relies heavily on Aristotle and St. Thomas Aquinas to shape a philosophy that, far from sectarian theology in disguise, is driven by reason and engages the modern world. Re-released as part of the Sheed & Ward Classic series, An Introduction to Philosophy is sure to enliven the minds of students and general readers for years to come. From the new introduction by Ralph McInerny: You are about to read a magnificent introduction not only to a kind of philosophy but to philosophizing itself. Jacques Maritain was a relatively young man when he wrote this book, but his effort is one that attracts any philosopher more and more as he grows older. However odd and unusual what he says becomes, the philosopher yearns to show how even the most abstruse claims can be put into relation with what the reader already knows. That, in its essence, is what teaching is. In this book, the reader will find a wise and certain guide into philosophizing as such. And, in the end, he will find that what he reads is really only a refinement and development of what he and everybody else already knew.

The lectures that were the basis for Man and the State were delivered at the University of Chicago at a time when Maritain was still in the first enthusiasm of his participation in the 1948 Universal Declaration of Human Rights. He devotes particular attention to the concept of rights, since, historically, rights theories were fashioned to supplant the natural law theory to which Maritain as a Thomist gives his allegiance. Maritain provides an ingenious and profound theory as to how natural law and natural rights can be complementary. For this reason alone it remains a fundamental contribution to political philosophy, but it is filled with other gems as well. Was Maritain too optimistic in his appraisal of modernity? Or have we unjustly lost the optimism that was his? Man and the State is an invitation to rethink the way we pose the basic questions of political philosophy.

Jacques Maritain (1882-1973) was a Neo-Thomist philosopher who taught in France and the United States and was French Ambassador to the Vatican from 1945-48. A Protestant who became a Roman Catholic through association with Leon Bloy, he devoted himself to the study of Thomism and its application to all aspects of modern life and urged Christian involvement in secular affairs. An Introduction to Philosophy is perhaps the most well-known and enduring of all Maritain's many books. It offers a clear and highly readable introduction to the philosophies of both Aristotle and St Thomas Aquinas.