Randall Balmer – författare

A sequel to the author's successful Mine Eyes Have Seen the Glory (OUP 1989), this book consists of twelve profiles of "great" mainline churches. Commissioned by The Christian Century magazine over a period of four years, the profiles show that not everything is as bad in mainline Protestantism as some have argued. Balmer's vivid and absorbing depictions of these congregations raise hope for the future of the mainline while still pointing to its grave and persistent troubles.

Examining the interaction of the Dutch and the English in colonial New York and New Jersey, this study charts the decline of European culture in North America. Balmer argues that the combination of political intrigue, English cultural imperialism, and internal socio-economic tensions eventually drove the Dutch away from their hereditary customs, language, and culture. He shows how this process, which played itself out most visibly and poignantly in the Dutch Reformed Church between 1664 and the American Revolution, illustrates the difficulty of maintaining non-English cultures and institutions in an increasingly English world. A Perfect Babel of Confusion redresses some of the historiographical neglect of the Middle Colonies and, in the process, sheds new light on Dutch colonial culture.

Randall Balmer's Mine Eyes Have Seen the Glory is an insightful and engaging journey into the world of conservative Christians in America. Originally published twenty-five years ago and the basis for an award-winning PBS documentary, this timely new edition arrives just as recent elections have left an ever-growing number of secular Americans wondering exactly how the other half thinks.From Oregon to Florida, and from Texas to North Dakota, Balmer offers an immensely readable tour of the highways and byways of American evangelicalism. We visit a revival meeting in Florida, an Indian reservation in the Dakotas, a trade show for Christian booksellers, and a fundamentalist Bible camp in the Adirondacks.For this 25th-Anniversary edition, Balmer adds a new chapter and an Afterword. Mine Eyes Have Seen the Glory offers readers a genuine insight into the appeal that the evangelicals movement holds for thousands of Americans.

"Quite ambitious, tracing religion in the United States from European colonization up to the 21st century.... The writing is strong throughout."--Publishers Weekly (starred review)"One can hardly do better than Religion in American Life.... A good read, especially for the uninitiated. The initiated might also read it for its felicity of narrative and the moments of illumination that fine scholars can inject even into stories we have all heard before. Read it."--Church HistoryThis new edition of Religion in American Life, written by three of the country's most eminent historians of religion, offers a superb overview that spans four centuries, illuminating the rich spiritual heritage central to nearly every event in our nation's history. Beginning with the state of religious affairs in both the Old and New Worlds on the eve of colonization and continuing through to the present, the book covers all the major American religious groups, from Protestants, Jews, and Catholics to Muslims, Hindus, Mormons, Buddhists, and New Age believers. Revised and updated, the book includes expanded treatment of religion during the Great Depression, of the religious influences on the civil rights movement, and of utopian groups in the 19th century, and it now covers the role of religion during the 2008 presidential election, observing how completely religion has entered American politics.

As America has become more pluralistic, Protestantism, with its long roots in American history and culture, has hardly remained static. This finely crafted portrait of a remarkably complex group of Christian denominations describes Protestantism's history, constituent subgroups and their activities, and the way in which its dialectic with American culture has shaped such facets of the wider society as healthcare, welfare, labor relations, gender roles, and political discourse. Part I provides an introduction to the religion's essential beliefs, a brief history, and a taxonomy of its primary American varieties. Part II shows the diversity of the tradition with vivid accounts of life and worship in a variety of mainline and evangelical churches. Part III explores the vexed relationship Protestantism maintains with critical social issues, including homosexuality, feminism, and social justice. The appendices include biographical sketches of notable Protestant leaders, a chronology, a glossary, and an annotated list of resources for further study.

As America has become more pluralistic, Protestantism, with its long roots in American history and culture, has hardly remained static. This finely crafted portrait of a remarkably complex group of Christian denominations describes Protestantism's history, constituent subgroups and their activities, and the way in which its dialectic with American culture has shaped such facets of the wider society as healthcare, welfare, labor relations, gender roles, and political discourse. Part I provides an introduction to the religion's essential beliefs, a brief history, and a taxonomy of its primary American varieties. Part II shows the diversity of the tradition with vivid accounts of life and worship in a variety of mainline and evangelical churches. Part III explores the vexed relationship Protestantism maintains with critical social issues, including homosexuality, feminism, and social justice. The appendices include biographical sketches of notable Protestant leaders, a chronology, a glossary, and an annotated list of resources for further study.

When Joseph Smith ran for president as a radical protest candidate in 1844, Mormons were a deeply distrusted group in American society, and their efforts to enter public life were met with derision. When Mitt Romney ran for president as a Republican in 2008 and 2012, the public had come to regard Mormons as consummate Americans: patriotic, family-oriented, and conservative. How did this shift occur? In this collection, prominent scholars of Mormonism, including Claudia L. Bushman, Richard Lyman Bushman, Jan Shipps, and Philip L. Barlow, follow the religion's quest for legitimacy in the United States and its intersection with American politics. From Brigham Young's skirmishes with the federal government over polygamy to the Mormon involvement in California's Proposition 8, contributors combine sociology, political science, race and gender studies, and popular culture to track Mormonism's rapid integration into American life. The book takes a broad view of the religion's history, considering its treatment of women and African Americans and its portrayal in popular culture and the media.With essays from both Mormon and non-Mormon scholars, this anthology tells a big-picture story of a small sect that became a major player in American politics.

When Joseph Smith ran for president as a radical protest candidate in 1844, Mormons were a deeply distrusted group in American society, and their efforts to enter public life were met with derision. When Mitt Romney ran for president as a Republican in 2008 and 2012, the public had come to regard Mormons as consummate Americans: patriotic, family-oriented, and conservative. How did this shift occur? In this collection, prominent scholars of Mormonism, including Claudia L. Bushman, Richard Lyman Bushman, Jan Shipps, and Philip L. Barlow, follow the religion's quest for legitimacy in the United States and its intersection with American politics. From Brigham Young's skirmishes with the federal government over polygamy to the Mormon involvement in California's Proposition 8, contributors combine sociology, political science, race and gender studies, and popular culture to track Mormonism's rapid integration into American life. The book takes a broad view of the religion's history, considering its treatment of women and African Americans and its portrayal in popular culture and the media.With essays from both Mormon and non-Mormon scholars, this anthology tells a big-picture story of a small sect that became a major player in American politics.

From athletes praising God to pastors using sport metaphors in the pulpit, the association between sport and religion in North America is often considered incidental. Yet religion and sport have been tightly intertwined for millennia and continue to inform, shape, and critique one another. Moreover, sport, rather than being a solely secular activity, is one of the most important sites for debates over gender, race, capitalism, the media, and civil religion. Traditionally, scholarly writings on religion and sport have focused on the question of whether sport is a religion, using historical, philosophical, theological, and sociological insights to argue this matter. While these efforts sought to answer an important question, contemporary issues related to sports were neglected, such as globalization, commercialization, feminism, masculinity, critical race theory, and the ethics of doping. This volume contains lively, up-to-date essays from leading figures in the field to fill this scholarly gap. It treats religion as an indispensable prism through which to view sports, and vice versa. This book is ideal for students approaching the topic of religion and sport. It will also be of interest to scholars studying sociology of religion, sociology of sport, religion and race, religion and gender, religion and politics, and sport in general.

From athletes praising God to pastors using sport metaphors in the pulpit, the association between sport and religion in North America is often considered incidental. Yet religion and sport have been tightly intertwined for millennia and continue to inform, shape, and critique one another. Moreover, sport, rather than being a solely secular activity, is one of the most important sites for debates over gender, race, capitalism, the media, and civil religion. Traditionally, scholarly writings on religion and sport have focused on the question of whether sport is a religion, using historical, philosophical, theological, and sociological insights to argue this matter. While these efforts sought to answer an important question, contemporary issues related to sports were neglected, such as globalization, commercialization, feminism, masculinity, critical race theory, and the ethics of doping. This volume contains lively, up-to-date essays from leading figures in the field to fill this scholarly gap. It treats religion as an indispensable prism through which to view sports, and vice versa. This book is ideal for students approaching the topic of religion and sport. It will also be of interest to scholars studying sociology of religion, sociology of sport, religion and race, religion and gender, religion and politics, and sport in general.

For much of American history, evangelicalism was aligned with progressive political causes-the abolition of slavery, universal suffrage, and public education. But contemporary conservative activists have defaulted on this majestic legacy, embracing instead an agenda virtually indistinguishable from the Republican Party platform. How has evangelical Christianity become so entrenched in partisan politics? Randall Balmer, an evangelical Christian and a historian of American religion, deftly combines ethnographic research, theological reflections, and historical context to examine the nature of the Religious Right today-and offers a rallying cry for liberal Christians to reclaim the noble traditions of their faith.

The Middle Atlantic region's religious diversity began in the 17th century and continues today. European religious minorities recognized the need to tolerate other faiths if they themselves were to be tolerated. From Quaker Pennsylvania to English Catholic Maryland to New York with no state religion, the Middle Atlantic colonies inspired the framers of the Constitution to keep a wall of separation between religion and government. But the religious diversity of the region is tempered by the many religious institutions that have centers in the area, especially in Washington, DC and New York City. The diversity here is due less to fluid identities and emerging religions than to many established religious institutions recognizing and tolerating each other. Protestant, Catholic and Jewish traditions function alongside each other here and they make room for the religions of new immigrants.

Randall Balmer was a late convert to sports talk radio, but he quickly became addicted, just like millions of other devoted American sports fans. As a historian of religion, the more he listened, Balmer couldn't help but wonder how the fervor he heard related to religious practice. Houses of worship once railed against Sabbath-busting sports events, but today most willingly accommodate Super Bowl Sunday. On the other hand, basketball's inventor, James Naismith, was an ardent follower of Muscular Christianity and believed the game would help develop religious character. But today those religious roots are largely forgotten.Here one of our most insightful writers on American religion trains his focus on that other great passion—team sports—to reveal their surprising connections. From baseball to basketball and football to ice hockey, Balmer explores the origins and histories of big-time sports from the late nineteenth century to the present, with entertaining anecdotes and fresh insights into their ties to religious life. Referring to Notre Dame football, The Catholic Sun called its fandom "a kind of sacramental." Legions of sports fans reading Passion Plays will recognize exactly what that means.

This illuminating biography of our thirty-ninth president by an acclaimed historian of American religion presents Jimmy Carter as the last great standard-bearer of progressive evangelical politics. Evangelical Christianity and conservative politics are commonly viewed today as inseparable. But when Carter, a Democrat and unabashed born-again Christian, won the presidency in 1976, he owed his victory in part to American evangelicals. Yet four years later, those very same voters abandoned Carter for Ronald Reagan and the Republican Party, signaling the eclipse of Christian progressivism by the Religious Right. Balmer briskly narrates Carter's religious and political development, his stunning rise from peanut farmer to Georgia governor to president of the United States, his accomplishments and missteps, and his swift fall from political grace. With a keen eye for the dynamic politics of the 1970s and '80s and the inner workings of right-wing religious organizing, Balmer provides a compelling account of an often-misunderstood moment in American political history, full of insight into the character and motivations of the nation's longest-lived president. Now in paperback for the first time, this edition includes a new afterword on the forces that led to Carter's 1980 defeat and the ways his policy priorities and values extended to his long career as a humanitarian and activist after leaving the White House.

With impressively clear prose and a superb command of history, best-selling author Randall Balmer offers a spirited history of evangelical Christianity in the United States. Effortlessly situating developments in evangelicalism in their wider historical context, he demonstrates the ways American social and cultural settings influenced the course of the evangelical tradition. By revealing the four key moments in the movement's history, he ably demonstrates how American Evangelicalism is truly American. Concluding with a manifesto directing where evangelicalism must go from here forth, Balmer's The Making of Evangelicalism will interest every reader - evangelical, mainline, secular - who wants to better understand evangelicals today.

Evangelicalism has left its indelible mark on American history, politics, and culture. It is also true that currents of American populism and politics have shaped the nature and character of evangelicalism. This story of evangelicalism in America is thus riddled with paradox. Despite the fact that evangelicals, perhaps more than any other religious group, have benefited from the First Amendment and the separation of church and state, several prominent evangelical leaders over the past half century have tried to abrogate the establishment clause of the First Amendment. And despite evangelicalism's legacy of concern for the poor, for women, and for minorities, some contemporary evangelicals have repudiated their own heritage of compassion and sacrifice stemming from Jesus' command to love the least of these.In Evangelicalism in America Randall Balmer chronicles the history of evangelicalism - its origins and development as well as its diversity and contradictions. Within this lineage Balmer explores the social varieties and political implications of evangelicalism's inception as well as its present and paradoxical relationship with American culture and politics. Balmer debunks some of the cherished myths surrounding this distinctly American movement while also prophetically speaking about its future contributions to American life.