Rebekka Habermas – författare

From the seemingly insignificant theft of some bread and a dozen apples in nineteenth century rural Germany, to the high courts and modern-day property laws, this English-language translation of Habermas' Diebe vor Gericht explores how everyday incidents of petty stealing and the ordinary people involved in these cases came to shape the current legal system. Habermas draws from an unusual cache of archival documents of theft cases, tracing the evolution and practice of the legal system of Germany through the nineteenth century. This close reading, relying on approaches of legal anthropology, challenges long-standing narratives of legal development, state building, and modern notions of the rule of law. Ideal for legal historians and scholars of modern German and nineteenth-century European history, this innovative volume steps outside the classic narratives of legal history and gives an insight into the interconnectedness of social, legal and criminal history.

From the seemingly insignificant theft of some bread and a dozen apples in nineteenth century rural Germany, to the high courts and modern-day property laws, this English-language translation of Habermas' Diebe vor Gericht explores how everyday incidents of petty stealing and the ordinary people involved in these cases came to shape the current legal system. Habermas draws from an unusual cache of archival documents of theft cases, tracing the evolution and practice of the legal system of Germany through the nineteenth century. This close reading, relying on approaches of legal anthropology, challenges long-standing narratives of legal development, state building, and modern notions of the rule of law. Ideal for legal historians and scholars of modern German and nineteenth-century European history, this innovative volume steps outside the classic narratives of legal history and gives an insight into the interconnectedness of social, legal and criminal history.

With its rapid industrialization, modernization, and gradual democratization, Imperial Germany has typically been understood in secular terms. However, religion and religious actors actually played crucial roles in the history of the Kaiserreich, a fact that becomes particularly evident when viewed through a transnational lens. In this volume, leading scholars of sociology, religious studies, and history study the interplay of secular and religious worldviews beyond the simple interrelation of practices and ideas. By exploring secular perspectives, belief systems, and rituals in a transnational context, they provide new ways of understanding how the borders between Imperial Germany’s secular and religious spheres were continually made and remade.

With its rapid industrialization, modernization, and gradual democratization, Imperial Germany has typically been understood in secular terms. However, religion and religious actors actually played crucial roles in the history of the Kaiserreich, a fact that becomes particularly evident when viewed through a transnational lens. In this volume, leading scholars of sociology, religious studies, and history study the interplay of secular and religious worldviews beyond the simple interrelation of practices and ideas. By exploring secular perspectives, belief systems, and rituals in a transnational context, they provide new ways of understanding how the borders between Imperial Germany’s secular and religious spheres were continually made and remade.

Das wahre Gesicht des deutschen Kolonialismus: Im neuen Buch ›Skandal in Togo. Ein Kapitel deutscher Kolonialisierung‹ der renommierten Historikerin Rebekka Habermas geht es um koloniale Sehnsüchte, fragile Macht und Gewalt. Im Mittelpunkt steht ein Skandal, der sogar den Reichstag im fernen Berlin auf den Plan rief: 1900 soll der Kolonialbeamte Geo Schmidt eine junge Afrikanerin vergewaltigt haben. Doch solche Übergriffe waren in den Kolonien nahezu alltäglich, warum also die Aufregung? Hier erfahren wir, worum es wirklich ging: Der Kolonialbeamte, eigentlich der mächtigste Mann vor Ort, rang nicht nur mit der afrikanischen Bevölkerung. In Togo waren auch christliche Missionare tätig, die vor allem Gottes Wort verbreiten wollten und ihre Bemühungen durch Geo Schmidt gefährdet sahen. Ihre unzähligen Briefe nach Berlin, in denen sie Schmidts Treiben schildern, sind beredte Zeugnisse eines grundlegenden Konflikts im kolonialen Raum. Und sie führten dazu, dass im Berliner Reichstag Abgeordnete wetterten, die Mission der Zivilisierung in Afrika werde durch brutale Kolonialbeamte gefährdet. Lebendig schildert Rebekka Habermas die Beziehungen, Interessen und Motive der Beteiligten, den Rassismus und Alltag vor Ort und die kolonialen Echos, die der Skandal in der Gesellschaft des deutschen Kaiserreichs hervorrief. Damit bietet sie neue, erstaunliche Einblicke – eine glänzend erzählte Mikrogeschichte des Kolonialismus und ein wichtiger Beitrag zur Kolonialgeschichte.