René Descartes – författare

Descartes var 41 år när han publicerade sin första bok. 1637 utkom en volym som bland annat innehöll den berömda avhandlingen om ”metoden”, "Discours del la méthode pour bien conduire son raison et chercher la verité dans les sciences". Denna avhandling ingår i detta urval av Descartes skrifter tillsammans med hans "Betraktelser över den första filosofin" (1641) och "Avhandling om själens passioner" (1649). Avhandling om metoden hör till den filosofiska litteraturens mest klassiska verk; den är också den mest personliga och levande av Descartes skrifter. Redan genom att vara skriven på franska, och inte på latin, innebar den en väsentlig nyhet. Buskapet var också radikalt. Descartes gick till storms mot skolastikens auktoritetstro och hävdar tankens frihet. Hans första metodregel är tvivlet, att endast godta det som sant som jag trots alla ansträngningar inte kan betvivla. Descartes frågar inte vad man kan godta eller vad det mänskliga intellektet i allmänhet kan godta, utan vad jag kan godta, vad som för mig som ett tänkande väsen är otvivelaktigt. Det fasta punkten han nådde fram till var cogito ergo sum, jag tänker alltså finns jag till. Denna radikala självreflektion utvecklade han vidare i sina "Betraktelser över den första filosofin".

This edition contains Donald Cress's completely revised translation of the Meditations (from the corrected Latin edition) and recent corrections to Discourse on Method, bringing this version even closer to Descartes's original, while maintaining the clear and accessible style of a classic teaching edition.

One of the foundation-stones of modern philosophy, René Descartes' Meditations and Other Metaphysical Writings is translated from the Latin with an introduction by Desmond M. Clarke in Penguin Classics.Descartes was prepared to go to any lengths in his search for certainty - even to deny those things that seemed most self-evident. In his Meditations of 1641, and in the Objections and Replies that were included with the original publication, he set out to dismantle and then reconstruct the idea of the individual self and its existence. In doing so, Descartes developed a language of subjectivity that has lasted to this day, and he also took his first steps towards the view that would eventually be expressed in the epigram Cogito, ergo sum ('I think, therefore I am'), one of modern philosophy's most famous - and most fiercely contested - claims.The first part of a two-volume edition of Descartes' works in Penguin Classics, the second of which is Discourse on Method & Related Writings, this edition includes extensive selections from the Objections and Replies, Part One of The Principles of Philosophy, Comments on a Certain Manifesto and related correspondence from 1643 to 1649.René Descartes (1596-1650), generally regarded as the founder of modern philosophy, was born in La Haye (now called Descartes) near Tours, and educated at the Jesuit College of La Fleche. Like many of his contemporaries he contested the value of an education based on Aristotelianism and, after leaving college, attempted to resolve the sceptical crisis of his age by devising a method of reasoning modelled on the rigour and certainty of mathematics. If you enjoyed the Meditations, you might like Immanuel Kant's Critique of Pure Reason, also available in Penguin Classics.

This is the second of a new two-volume edition of the works of Descartes in Penguin Classics. This volume is designed for students who approach Descartes from the point of view of his philosophy of science. Includes DISCOURSE ON METHOD, the most accessible and well-known of his discussions of scientific method; the first seven chapters of the earlier, unpublished work, THE WORLD; as well as a selection of Descartes' correspondence and his replies to his critics.

'It is some years now since I realized how many false opinions I had accepted as true from childhood onwards...I saw that at some stage in my life the whole structure would have to be utterly demolished'In Descartes's Meditations, one of the key texts of Western philosophy, the thinker rejects all his former beliefs in the quest for new certainties. Discovering his own existence as a thinking entity in the very exercise of doubt, he goes on to prove the existence of God, who guarantees his clear and distinct ideas as a means of access to the truth. He develops new conceptions of body and mind, capable of serving as foundations for the new science of nature. Subsequent philosophy has grappled with Descartes's legacy, questioning many of its conclusions and even his basic approach, but his arguments set the agenda for many of the greatest philosophical thinkers, and their fascination endures.This new translation includes the Third and Fourth Objections and Replies in full, and a selection from the rest of these exchanges with Descartes's contemporaries that helped to expound his philosophy. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

René Descartes was a central figure in the scientific revolution of the seventeenth century. In his Discourse on Method he outlined the contrast between mathematics and experimental sciences, and the extent to which each one can achieve certainty. Drawing on his own work in geometry, optics, astronomy and physiology, Descartes developed the hypothetical method that characterizes modern science, and this soon came to replace the traditional techniques derived from Aristotle. Many of Descartes' most radical ideas - such as the disparity between our perceptions and the realities that cause them - have been highly influential in the development of modern philosophy.

Widely regarded as the father of modern Western philosophy, Descartes sought to look beyond established ideas and create a thought system based on reason. In this profound work he meditates on doubt, the human soul, God, truth and the nature of existence itself.GREAT IDEAS. Throughout history, some books have changed the world. They have transformed the way we see ourselves - and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives - and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization and helped make us who we are.

This is the second of a new two-volume edition of the works of Descartes in Penguin Classics. This volume is designed for students who approach Descartes from the point of view of his philosophy of science. Includes DISCOURSE ON METHOD, the most accessible and well-known of his discussions of scientific method; the first seven chapters of the earlier, unpublished work, THE WORLD; as well as a selection of Descartes' correspondence and his replies to his critics.

Of all the works of the man claimed by many as the father of modern philosophy, the MEDITATIONS, first published in 1641, must surely be Rene Descartes' masterpiece. This volume consists of not only a new translation of the original Latin text and the expanded objections and replies, but also includes selected correspondence and other metaphysical writings from the period 1641-49.

René Descartes was a central figure in the scientific revolution of the seventeenth century. In his Discourse on Method he outlined the contrast between mathematics and experimental sciences, and the extent to which each one can achieve certainty. Drawing on his own work in geometry, optics, astronomy and physiology, Descartes developed the hypothetical method that characterizes modern science, and this soon came to replace the traditional techniques derived from Aristotle. Many of Descartes' most radical ideas - such as the disparity between our perceptions and the realities that cause them - have been highly influential in the development of modern philosophy.

Widely regarded as the father of modern Western philosophy, Descartes sought to look beyond established ideas and create a thought system based on reason. In this profound work he meditates on doubt, the human soul, God, truth and the nature of existence itself.GREAT IDEAS. Throughout history, some books have changed the world. They have transformed the way we see ourselves - and each other. They have inspired debate, dissent, war and revolution. They have enlightened, outraged, provoked and comforted. They have enriched lives - and destroyed them. Now Penguin brings you the works of the great thinkers, pioneers, radicals and visionaries whose ideas shook civilization and helped make us who we are.

'I concluded that I was a substance whose whole essence or nature resides only in thinking, and which, in order to exist, has no need of place and is not dependent on any material thing.'Descartes's A Discourse on the Method of Correctly Conducting One's Reason and Seeking Truth in the Sciences marks a watershed in European thought; in it, the author provides an informal intellectual autobiography in the vernacular for a non-specialist readership, sweeps away all previous philosophical traditions, and sets out in brief his radical new philosophy, which begins with a proof of the existence of the self (the famous 'cogito ergo sum'), next deduces from it the existence and nature of God, and ends by offering a radical new account of the physical world and of human and animal nature.This new translation is accompanied by a substantial introductory essay which draws on Descartes's correspondence to examine his motivation and the impact of his great work on his contemporaries. Detailed notes explain his philosophical terminology and ideas. ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

'Those most capable of being moved by passion are those capable of tasting the most sweetness in this life.'Descartes is most often thought of as introducing a total separation of mind and body. But he also acknowledged the intimate union between them, and in his later writings he concentrated on understanding this aspect of human nature. The Passions of the Soul is his greatest contribution to this debate. It contains a profound discussion of the workings of the emotions and of their place in human life - a subject that increasingly engages the interest of philosophers and intellectual and cultural historians. It also sets out a view of ethics that has been seen as a radical reorientation of moral philosophy.This volume also includes both sides of the correspondence with Princess Elisabeth of Bohemia, one of Descartes's keenest disciples and shrewdest critics, which played a crucial role in the genesis of The Passions, as well as the first part of The Principles of Philosophy, which sets out the key positions of Descartes's philosophical system.ABOUT THE SERIES: For over 100 years Oxford World's Classics has made available the widest range of literature from around the globe. Each affordable volume reflects Oxford's commitment to scholarship, providing the most accurate text plus a wealth of other valuable features, including expert introductions by leading authorities, helpful notes to clarify the text, up-to-date bibliographies for further study, and much more.

Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618-80) and Rene Descartes (1596-1650) exchanged fifty-eight letters - thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth and reveals her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes' philosophy, in particular his account of the human being as a union of mind and body, as well as his ethics. They also provide a unique insight into the character of their authors and the way ideas develop through intellectual collaboration. Philosophers have long been familiar with Descartes' side of the correspondence. Now Elisabeth's letters - never before available in translation in their entirety - emerge in this volume, adding much-needed context and depth both to Descartes' ideas and the legacy of the princess.Lisa Shapiro's annotated edition, which also includes Elisabeth's correspondence with the Quakers William Penn and Robert Barclay, will be heralded by students of philosophy, feminist theorists, and historians of the early modern period.

Between the years 1643 and 1649, Princess Elisabeth of Bohemia (1618–80) and René Descartes (1596–1650) exchanged fifty-eight letters—thirty-two from Descartes and twenty-six from Elisabeth. Their correspondence contains the only known extant philosophical writings by Elisabeth, revealing her mastery of metaphysics, analytic geometry, and moral philosophy, as well as her keen interest in natural philosophy. The letters are essential reading for anyone interested in Descartes’s philosophy, in particular his account of the human being as a union of mind and body, as well as his ethics. They also provide a unique insight into the character of their authors and the way ideas develop through intellectual collaboration. Philosophers have long been familiar with Descartes’s side of the correspondence. Now Elisabeth’s letters—never before available in translation in their entirety—emerge this volume, adding much-needed context and depth both to Descartes’s ideas and the legacy of the princess. Lisa Shapiro’s annotated edition—which also includes Elisabeth’s correspondence with the Quakers William Penn and Robert Barclay—will be heralded by students of philosophy, feminist theorists, and historians of the early modern period.

New to Penguin Classics, the astonishing story of the Copernican Revolution, told through the words of the ground-breaking scientists who brought it aboutIn the late fifteenth century, it was believed that the earth stood motionless at the centre of a small, ordered cosmos. Just over two centuries later, everything had changed. Not only was the sun the centre of creation, but the entire practice of science had been revolutionised. This is the story of that astonishing transformation, told through the words of the astronomers and mathematicians at its heart. Bringing together excerpts from the works and letters of Copernicus, Galileo, Kepler, Descartes, Newton and others for the first time, The Dawn of Modern Cosmology is the definitive record of one of the great turning points in human history.Edited with Translations, Notes and an Introduction by Aviva Rothman

New to Penguin Classics, the astonishing story of the Copernican Revolution, told through the words of the ground-breaking scientists who brought it aboutIn the late fifteenth century, it was believed that the earth stood motionless at the centre of a small, ordered cosmos. Just over two centuries later, everything had changed. Not only was the sun the centre of creation, but the entire practice of science had been revolutionised. This is the story of that astonishing transformation, told through the words of the astronomers and mathematicians at its heart. Bringing together excerpts from the works and letters of Copernicus, Galileo, Kepler, Descartes, Newton and others for the first time, The Dawn of Modern Cosmology is the definitive record of one of the great turning points in human history.Edited with Translations, Notes and an Introduction by Aviva Rothman

No text has defined the self-understanding of the present time like Jean-François Lyotard's La condition postmoderne, Rapport sur le savoir (1979). But few participants in the dialogue between the moderns and the postmoderns can claim to understand exactly what "modernity" is. Yet one can hardly understand "post-modernism" without adequately understanding what it is supposed to supersede. Thus there also arises one of the biggest difficulties in understanding postmodernism itself.A good way to try to meet this need is by rereading, now more carefully than ever, the book to which Stephen Toulmin refers, in Cosmopolis, The Hidden Agenda of Modernity (1990), as one of ". . . the founding documents of modern thought . . ." (p.14). It is René Descartes' Discours de la méthode/Discourse on the Method (1637), which is both a classic of modern philosophy and the crucial source book of modernity.This unique edition of the Discours/Discourse contains an improved version of the original French text of Adam and Tannery, a new English translation as literal as possible and as liberal as necessary, an interpretive essay contextualizing the text historically and philosophically, an extensive bibliography, and a comprehensive index of Cartesian terminology.The edition is not only for advanced students and teachers of philosophy as well as of related disciplines such as literary and cultural criticism, but also for all those "human beings of good sense" motivated by an interest in uncovering "the hidden agenda of modernity". It is thus also intended as a timely contribution to the modern-postmodern debate.

This bilingual edition of Descartes' Meditations on First Philosophy is aimed both specifically at serious students and professors of philosophy, and generally at anyone motivated by a strong philosophical interest.

This bilingual edition of Descartes' Meditations on First Philosophy is aimed both specifically at serious students and professors of philosophy, and generally at anyone motivated by a strong philosophical interest.

Founded in the mid-17th century, Rationalism was  philosophy''s first step into the modern era. This  volume contains the essential statements of  Rationalism''s three greatest figures: Descartes, who  began it; Spinoza, who epitomized it; and Leibniz,  who gave it its last serious expression.From the Trade Paperback edition.

Descartes's Meditations on First Philosophy, published in Latin in 1641, is one of the most widely studied philosophical texts of all time, and inaugurates many of the key themes that have remained central to philosophy ever since. In his original Latin text Descartes expresses himself with great lucidity and elegance, and there is enormous interest, even for those who are not fluent in Latin, in seeing how the famous concepts and arguments of his great masterpiece unfold in the original language. John Cottingham's acclaimed English translation of the work is presented here in a facing-page edition alongside the original Latin text. Students of classical philosophy have long had the benefit of dual-language editions, and the availability of such a resource for the canonical works of the early-modern period is long overdue. This volume now makes available, in an invaluable dual-language format, one of the most seminal texts of Western philosophy.

No single text could be considered more important in the history of philosophy than Descartes' Meditations. This unique collection of background material to this magisterial philosophical text has been translated from the original French and Latin. The texts gathered here illustrate the kinds of principles, assumptions, and philosophical methods that were commonplace when Descartes was growing up. The selections are from: Francisco Sanches, Christopher Clavius, Pierre de la Ramee (Petrus Ramus), Francisco Suárez, Pierre Charron, Eustachius a Sancto Paulo, Scipion Dupleix, Marin Mersenne, Pierre Gassendi, Jean de Silhon, François de la Mothe le Vayer, Charles Sorel, and Jean-Baptiste Morin.

No single text could be considered more important in the history of philosophy than Descartes' Meditations. This unique collection of background material to this magisterial philosophical text has been translated from the original French and Latin. The texts gathered here illustrate the kinds of principles, assumptions, and philosophical methods that were commonplace when Descartes was growing up. The selections are from: Francisco Sanches, Christopher Clavius, Pierre de la Ramee (Petrus Ramus), Francisco Suárez, Pierre Charron, Eustachius a Sancto Paulo, Scipion Dupleix, Marin Mersenne, Pierre Gassendi, Jean de Silhon, François de la Mothe le Vayer, Charles Sorel, and Jean-Baptiste Morin.

TABLE OF CONTENTS:Translator's IntroductionIntroduction by Genevieve Rodis-LewisThe Passions of the Soul:PrefacePART I:  About the Passions in General, and Incidentally about the Entire Nature of ManPART II:  About the Number and Order of the Passions, and the Explanation of the Six PrimitivesPART III:  About the Particular PassionsLexicon: Index to LexiconBibliographyIndexIndex Locorum

Descartes's Meditations on First Philosophy, the fundamental and originating work of the modern era in Western philosophy, is presented here in Donald Cress's completely revised edition of his well-established translation, bringing this version even closer to Descartes's original, while maintaining its clear and accessible style.