Richard A. Horsley – författare

It has become standard in modern interpretation to say that Jesus performed miracles, and even mainline scholarly interpreters classify Jesus's healings and exorcisms as miracles. Some highly regarded scholars have argued, more provocatively, that the healings and exorcisms were magic, and that Jesus was a magician.As Richard Horsley points out, if we make a critical comparison between modern interpretation of Jesus's healing and exorcism, on the one hand, and the Gospel stories and other ancient texts, on the other hand, it becomes clear that the miracle and magic are modern concepts, products of Enlightenment thinking.'Jesus and Magic' asserts that Gospel stories do not have the concepts of miracle and magic. What scholars constructed as magic turns out to have been ritual practices such as songs (incantations), medicines (potions), and appeals to higher powers for protection.Horsley offers a critical reading of the healing and exorcism episodes in the Gospel stories. This reading reveals a dynamic relationship between Jesus the healer, the trust of those coming for healing, and their support networks in local communities. Horsley's reading of the Gospel stories gives little or no indication of divine intervention. Rather, the healing and exorcism stories portray healings and exorcisms.

The five articles and Simon Price''s response at the core of this book were originally papers delivered in a session of the Paul and Politics Group at the 2000 SBL Annual Meeting. There are a number of special features that make this a special combination of articles on Paul in what is turning out to be a highly suggestive new perspective and context, the ancient Roman imperial order. First, these articles are all informed by and respond in some way to the ground-breaking work of Simon Price on the Roman imperial cult in Greek cities, some of the very cities in which Paul carried out his mission. Invited as a special guest of the SBL for the 2000 Annual Meeting, Price was the respondent to these papers and interaction with him has aided the authors in their revisions.The articles bring a rich variety of fresh perspectives to issues of the relation of Paul and the Roman imperial order, including postcolonial theory, political-anthropological theory (James C. Scott), postcolonial theory, and feminist theory, along with the new perspective on the imperial cult represented by Price. This collection of articles thus stands at the cutting edge of new scholarship on Paul''s mission and letters in his political and cultural context.Contributors for this book include Robert Jewett, Abraham Smith, Neil Elliott, Rollin A. Ramsaran, Efrain Agosto, Erik Heen, Jennifer Wright Knust, and Simon R.F. Price.Richard A. Horsley is Distinguished Professor of Liberal Arts and the Study of Religion at the University of Massachusetts, Boston, and the author of Paul and Politics: Ekklesia, Israel, Imperium, Interpretation and Paul and Empire: Religion and Power in Roman Imperial Society.

Richard Horsley provides a sure guide for first time readers of Mark's Gospel and, at the very same time, induces those more familiar with Mark to take a fresh look at this Gospel. From tracing the plot and sub-plot in Mark to exploring how the Gospel was first heard (as oral performance), Horsely tackles old questions from new angles. Horsely consistently and judiciously uses sociological categories and method to help readers see how Mark's Jesus challenged the dominant order of his day.

Judaism and Christianity both arose in times of empire, with roots in Persian, Hellenistic, and Roman periods. In order to understand these religious movements, we must first understand the history and society of these imperial cultures. In these formative years, wisdom and apocalyptic traditions flourished as two significant religious forms. In Scribes, Visionaries, and the Politics of Second Temple Judea, distinguished New Testament scholar Richard A. Horsley analyzes the function and meaning of these religious movements within their social context, providing essential background for the development of early Judaism and early Christianity. It is an ideal textbook for classes on the rise of Judaism or the Second Temple period, as well as the Dead Sea Scrolls and Apocrypha.

The Bible tells the stories of many empires, and many are still considered some of the largest of the ancient and classical world: the Assyrians, the Babylonians, the Persians, the Greeks, and finally the Romans. In this provocative book, nine experts bring a critical analysis of these world empires in the background of the Old and New Testaments. As they explain, the Bible developed againstthe context of these empires, providing concrete meaning to the countercultural claims of Jews and Christians that their God was the true King, the real Emperor. Each chapter describes how to read the Bible as a reaction to empire and points to how to respond to the biblical message to resist imperial powers in every age.

The Bible might seem like the last place one would look for information and guidance on economics, but in fact the Bible deals with all aspects of life. Richard Horsley's Covenant Economics explores economic issues in the Bible, offering pastors, students, and laity a clearer understanding of the Bible's clarion call for economic justice for all--an issue that is sure to resonate during today's trying economic times.Questions for discussion and suggestions for further reading are included in this volume--a work that will spark lively conversation.

This commentary highlights both the socio-political context of 1 Corinthians and the clash of significantly different religious viewpoints represented by Paul and the congregation he had founded in Corinth. In particular, Richard Horsley shows that this letter provides a window through which one may view the tension between the Corinthians'' interest in cultivating individual spirituality and the apostle''s concern for building up a social-religious community devoted to the common advantage, for the flourishing both of personal dignity and a humanizing solidarity.

It has become standard in modern interpretation to say that Jesus performed miracles, and even mainline scholarly interpreters classify Jesus''s healings and exorcisms as miracles. Some highly regarded scholars have argued, more provocatively, that the healings and exorcisms were magic, and that Jesus was a magician. As Richard Horsley points out, if we make a critical comparison between modern interpretation of Jesus''s healing and exorcism, on the one hand, and the Gospel stories and other ancient texts, on the other hand, it becomes clear that the miracle and magic are modern concepts, products of Enlightenment thinking. Jesus and Magic asserts that Gospel stories do not have the concepts of miracle and magic. What scholars constructed as magic turns out to have been ritual practices such as songs (incantations), medicines (potions), and appeals to higher powers for protection.Horsley offers a critical reading of the healing and exorcism episodes in the Gospel stories. This reading reveals a dynamic relationship between Jesus the healer, the trust of those coming for healing, and their support networks in local communities. Horsley''s reading of the Gospel stories gives little or no indication of divine intervention. Rather, the healing and exorcism stories portray healings and exorcisms.

Examining each of the major sections of 1 Corinthians, Horsley probes the disagreement Paul had with those claiming special spiritual status. The conflicts over what constitute wisdom, knowledge, and spirituality cut to the core of what Paul was trying to accomplish in his communities. Horsley moves the debate from the history of religions background to the Hellenistic Jewish religiosity of the Wisdom of Solomon and Philo of Alexandria.