Neil Asher Silberman – författare

The field of cultural heritage is no longer solely dependent on the expertise of art and architectural historians, archaeologists, conservators, curators, and site and museum administrators. It has dramatically expanded across disciplinary boundaries and social contexts, with even the basic definition of what constitutes cultural heritage being widened far beyond the traditional categories of architecture, artifacts, archives, and art. Heritage now includes vernacular architecture, intangible cultural practices, knowledge, and language, performances and rituals, as well as cultural landscapes. Heritage has also become increasingly entangled with the broader social, political, and economic contexts in which heritage is created, managed, transmitted, protected, or even destroyed. Heritage protection now encompasses a growing set of methodological approaches whose objectives are not necessarily focused upon the maintenance of material fabric, which has traditionally been cultural heritage's primary concern. The Oxford Handbook of Public Heritage Theory and Practice charts some of the major sites of convergence between the humanities and the social sciences, where new disciplinary perspectives are being brought to bear on heritage. These convergences have the potential to provide the interdisciplinary expertise needed not only to critique but also to achieve the intertwined intellectual, political, and socioeconomic goals of cultural heritage in the twenty-first century. This volume highlights the potential contributions of development studies, political science, anthropology, management studies, human geography, ecology, psychology, sociology, cognitive studies, and education to heritage studies.

Since its publication in 1996, The Oxford Companion to Archaeology has firmly established itself as the standard reference work in the field of archaeology, selling nearly 15,000 copies to date and remaining a favorite among students, scholars, and anyone interested in archaeology. In 700 entries, the second edition provides thorough coverage to historical archaeology, the development of archaeology as a field of study, and the ways the discipline works to explain the past. In addition to these theoretical entries, other entries describe the major excavations, discoveries, and innovations, from the discovery of the cave paintings at Lascaux to the deciphering of Egyptian hieroglyphics and the use of luminescence dating. Much has changed in the field since 1996. Recent developments in methods and analytical techniques (e.g., laser-based mapping and survey systems, new applications of the scanning electron microscope) have revolutionized the ways excavations are performed. Cultural tourism, cultural resource management, heritage, and conservation have been redefined as areas within archaeology, and have had new emphasis given them by scholars and administrators. Major new sites have expanded our understanding of prehistory and human developments through time. The second edition explores each of these advances in the field, adding approximately 200 entries and exanding the total work to three volumes. Neil Asher Silberman, a renowned practicing archaeologist, author, and scholar, and a board member for the first edition, is the editor in chief. In addition to significant expansion, first-edition entries have been thoroughly revised and updated to reflect the progress that has been made in the last decade and a half.

In the past three decades, archaeologists have made great strides in recovering the lost world of the Old Testament. Dozens of digs in Egypt, Israel, Jordan and Lebanon have changed experts' understanding of ancient Israel and its neighbours- as well as their vision of the Bible's greatest tales. Yet until now, the public has remained almost entirely unaware of these discoveries which help separate legend from historical truth. Here, at last, two of archaeology's leading scholars shed new light on how the Bible came into existence. They assert, for example, that Abraham, Isaac and Jacob never existed, that David and Solomon were not great kings but obscure chieftains and that the Exodus never happened. They offer instead a new historical truth: the Bible was created by the people of the small, southern nation of Judah in a heroic last-ditch attempt to keep their faith alive after the demise of the larger, wealthier nation of Israel to the north. It is in this truth, not in the myths of the past, that the real value of the Bible is evident.

This challenging volume offers a timely and extensive overview of the current state of archaeology in Israel. Contributed by leading scholars, the essays focus on current problems and cutting-edge issues, ranging from reviews of ongoing excavations to new analytical approaches. Of interest not only to archaeologists, but to social historians as well, the topics include archaeology and social history, archaeology and ethnicity, as well as the overarching issue of how texts and archaeological knowledge are to be combined in the reconstruction of ancient Israel.