Richard A. Muller – författare

You are reading the word "now" right now. But what does that mean? "Now" has bedeviled philosophers, priests, and modern-day physicists from Augustine to Einstein and beyond. In Now, eminent physicist Richard A. Muller takes up the challenge. He begins with remarkably clear explanations of relativity, entropy, entanglement, the Big Bang, and more, setting the stage for his own revolutionary theory of time, one that makes testable predictions. Muller’s monumental work will spark major debate about the most fundamental assumptions of our universe, and may crack one of physics’ longest-standing enigmas.

The Oxford Handbook of Early Modern Theology, 1600-1800 offers a comprehensive and reliable introduction to Christian theological literature originating in Western Europe from, roughly, the end of the French Wars of Religion (1598) to the Congress of Vienna (1815). Using a variety of approaches, the contributors examine theology spanning from Bossuet to Jonathan Edwards. They review the major forms of early modern theology, such as Cartesian scholasticism, Enlightenment, and early Romanticism; sketch the teachings of major theological concepts, along with important historical developments; introduce the principal practitioners of each kind of theology and delineate their particular theological contributions and stresses; and depict the engagement by early modern theologians with other religions or churches, such Judaism, Islam, and the eastern Church. Combining contributions from top scholars in the field, this is an invaluable resource for understanding a complex and varied body of research.

The Oxford Handbook of Early Modern Theology, 1600-1800 will offer a comprehensive and reliable introduction to Christian theological literature originating in Western Europe from, roughly, the end of the French Wars of Religion (1598) to the Congress of Vienna (1815). Using a variety of approaches, the contributors examine theology spanning from Bossuet to Jonathan Edwards. They review the major forms of early modern theology, such as Cartesian scholasticism, Enlightenment, and early Romanticism; sketch the teachings of major theological concepts, along with important historical developments; introduce the principal practitioners of each kind of theology and delineate their particular theological contributions and stresses; and depict the engagement by early modern theologians with other religions or churches, such Judaism, Islam, and the eastern Church. Combining contributions from top scholars in the field, this will be an invaluable resource for understanding a complex and varied body of research.

This book attempts to understand Calvin in his sixteenth-century context, with attention to continuities and discontinuities between his thought and that of his predecessors, contemporaries, and successors. Richard Muller is particularly interested in the interplay between theological and philosophical themes common to Calvin and the medieval doctors, and developments in the rhetoric and argument associated with humanism.

This book attempts to understand Calvin in his sixteenth-century context, with attention to continuities and discontinuities between his thought and that of his predecessors, contemporaries, and successors. Richard Muller is particularly interested in the interplay between theological and philosophical themes common to Calvin and the medieval doctors, and in developments in rhetoric and method associated with humanism. He shows that Calvin's theology evidences the impact of humanist philology and rhetoric, of patristics, and also - both positively and negatively - of the categories of medieval scholastic thought. Calvin's conclusions, together with those of a group of contemporary Reformed and Lutheran thinkers, famously became the basis of much later Protestant theology. But understood in its sixteenth-century context, Muller argues, Calvin's theology proves both intriguing and intractable to twentieth-century concerns. This intractable and unaccomodated Calvin, he says, is important to our historical understanding in direct proportion to the level of distortion found in several generations of modern dogmatic analysis of Calvin's thought.

This is a sequel to Richard Muller's The Unaccommodated Calvin (OUP 2000). In the previous book, Muller attempted to situate Calvin's theological work in its historical context and to strip away various twentieth-century theological grids that have clouded our perceptions of the work of the Reformer. In the present book, Muller carries this approach forward, with the goal of overcoming a series of nineteenth- and twentieth-century theological frameworks characteristic of much of the scholarship on Reformed orthodoxy, or what might be called 'Calvinism after Calvin'.

This is a sequel to Richard Muller''s The Unaccomodated Calvin OUP 2000). In the previous book, Muller attempted to situate Calvin''s theological work in their historical context and to strip away various twentieth-century theological grids that have clouded our perceptions of the work of the Reformer. In the present book, Muller carries this approach forward, with the goal of overcoming a series of nineteenth- and twentieth-century theological frameworks characteristic of much of the scholarship on Reformed orthodoxy, or what might be called "Calvinism after Calvin."

This book attempts to understand Calvin in his 16th-century context, with attention to continuities and discontinuities between his thought and that of his predecessors, contemporaries, and successors. Muller pays particular attention to the interplay between theological and philosophical themes common to Calvin and the medieval doctors, and to developments in rhetoric and method associated with humanism.

Grace and Freedom addresses the issue of divine grace in relation to the freedom of the will in Reformed or "Calvinist" theology in the late sixteenth and early seventeenth century. It focuses on the work of the English Reformed theologian William Perkins, especially his role as an apologist of the Church of England, defending its theology against the Roman Catholic polemic, and specifically against the charge that Reformed theology denies human free choice. Perkins and his Reformed contemporaries affirm that salvation occurs by grace alone and that God is the ultimate cause of all things, but they also insist on the freedom of the human will and specifically the freedom of choice in a way that does not conform to modern notions of "libertarian freedom" or "compatibilism." In developing this position, Perkins drew on the thought of Reformers such as Peter Martyr Vermigli and Zacharias Ursinus, on the nuanced positions of medieval scholastics, and several contemporary Roman Catholic representatives of the so-called "second scholasticism." His work was a major contribution to early modern Reformed thought both in England and on the continent. His influence in England extended both to the Reformed heritage of the Church of England and to English Puritanism. On the continent, his work contributed to the main lines of Reformed orthodoxy and to the piety of the Dutch Second Reformation.

Grace and Freedom addresses the issue of divine grace in relation to the freedom of the will in Reformed or "Calvinist" theology in the late sixteenth and early seventeenth century. It focuses on the work of the English Reformed theologian William Perkins, especially his role as an apologist of the Church of England, defending its theology against the Roman Catholic polemic, and specifically against the charge that Reformed theology denies human free choice. Perkins and his Reformed contemporaries affirm that salvation occurs by grace alone and that God is the ultimate cause of all things, but they also insist on the freedom of the human will and specifically the freedom of choice in a way that does not conform to modern notions of "libertarian freedom" or "compatibilism." In developing this position, Perkins drew on the thought of Reformers such as Peter Martyr Vermigli and Zacharias Ursinus, on the nuanced positions of medieval scholastics, and several contemporary Roman Catholic representatives of the so-called "second scholasticism." His work was a major contribution to early modern Reformed thought both in England and on the continent. His influence in England extended both to the Reformed heritage of the Church of England and to English Puritanism. On the continent, his work contributed to the main lines of Reformed orthodoxy and to the piety of the Dutch Second Reformation.

Grace and Freedom addresses the issue of divine grace in relation to the freedom of the will in Reformed or "Calvinist" theology in the late sixteenth and early seventeenth century. It focuses on the work of the English Reformed theologian William Perkins, especially his role as an apologist of the Church of England, defending its theology against the Roman Catholic polemic, and specifically against the charge that Reformed theology denies human free choice. Perkins and his Reformed contemporaries affirm that salvation occurs by grace alone and that God is the ultimate cause of all things, but they also insist on the freedom of the human will and specifically the freedom of choice in a way that does not conform to modern notions of "libertarian freedom" or "compatibilism." In developing this position, Perkins drew on the thought of Reformers such as Peter Martyr Vermigli and Zacharias Ursinus, on the nuanced positions of medieval scholastics, and several contemporary Roman Catholic representatives of the so-called "second scholasticism." His work was a major contribution to early modern Reformed thought both in England and on the continent. His influence in England extended both to the Reformed heritage of the Church of England and to English Puritanism. On the continent, his work contributed to the main lines of Reformed orthodoxy and to the piety of the Dutch Second Reformation.

The Oxford Handbook of Early Modern Theology, 1600-1800 will offer a comprehensive and reliable introduction to Christian theological literature originating in Western Europe from, roughly, the end of the French Wars of Religion (1598) to the Congress of Vienna (1815). Using a variety of approaches, the contributors examine theology spanning from Bossuet to Jonathan Edwards. They review the major forms of early modern theology, such as Cartesian scholasticism, Enlightenment, and early Romanticism; sketch the teachings of major theological concepts, along with important historical developments; introduce the principal practitioners of each kind of theology and delineate their particular theological contributions and stresses; and depict the engagement by early modern theologians with other religions or churches, such Judaism, Islam, and the eastern Church. Combining contributions from top scholars in the field, this will be an invaluable resource for understanding a complex and varied body of research.

The Oxford Handbook of Early Modern Theology, 1600-1800 will offer a comprehensive and reliable introduction to Christian theological literature originating in Western Europe from, roughly, the end of the French Wars of Religion (1598) to the Congress of Vienna (1815). Using a variety of approaches, the contributors examine theology spanning from Bossuet to Jonathan Edwards. They review the major forms of early modern theology, such as Cartesian scholasticism, Enlightenment, and early Romanticism; sketch the teachings of major theological concepts, along with important historical developments; introduce the principal practitioners of each kind of theology and delineate their particular theological contributions and stresses; and depict the engagement by early modern theologians with other religions or churches, such Judaism, Islam, and the eastern Church. Combining contributions from top scholars in the field, this will be an invaluable resource for understanding a complex and varied body of research.

We live in complicated, dangerous times. They are also hyper-technical times. As citizens who will elect future presidents of the most powerful and influential country in the world, we need to know—truly understand, not just rely on television's talking heads—if Iran's nascent nuclear capability is a genuine threat to the West, if biochemical weapons are likely to be developed by terrorists, if there are viable alternatives to fossil fuels that should be nurtured and supported by the government, if nuclear power should be encouraged, and if global warming is actually happening. This book is written in everyday, nontechnical language on the science behind the concerns that our nation faces in the immediate future. Even active readers of serious journalism will be surprised by the lessons that the book contains. It is "must-have" information for all presidents—and citizens—of the twenty-first century.

Richard A. Muller demonstrated in his recent bestseller, Physics for Future Presidents, that he has a unique talent for delivering the “aha” moment—making difficult topics accessible. In The Instant Physicist he shows his ability to entertain, too, by presenting the best of the scientific curiosities he has assembled over his distinguished career. Assisted by award-winning cartoonist Joey Manfre, who has created an original color cartoon for each “physics bite,” Muller will have readers chuckling while they’re absorbing more science than they ever thought possible. From the surprising (chocolate has more energy in it than TNT) to the scary (even kids can make a bomb), this book contains a revelation on every page. Once finished with this page-turner, readers will be the stars of their next cocktail party.The book consists of a color cartoon on each right-hand page and explanatory text on the left.

You are reading the word “now” right now. But what does that mean? What makes the ephemeral moment “now” so special? Its enigmatic character has bedeviled philosophers, priests, and modern-day physicists from Augustine to Einstein and beyond. Einstein showed that the flow of time is affected by both velocity and gravity, yet he despaired at his failure to explain the meaning of “now.” Equally puzzling: why does time flow? Some physicists have given up trying to understand, and call the flow of time an illusion, but the eminent experimentalist physicist Richard A. Muller protests. He says physics should explain reality, not deny it.In Now, Muller does more than poke holes in past ideas; he crafts his own revolutionary theory, one that makes testable predictions. He begins by laying out—with the refreshing clarity that made Physics for Future Presidents so successful—a firm and remarkably clear explanation of the physics building blocks of his theory: relativity, entropy, entanglement, antimatter, and the Big Bang. With the stage then set, he reveals a startling way forward.Muller points out that the standard Big Bang theory explains the ongoing expansion of the universe as the continuous creation of new space. He argues that time is also expanding and that the leading edge of the new time is what we experience as “now.” This thought-provoking vision has remarkable implications for some of our biggest questions, not only in physics but also in philosophy—including the ongoing debate about the reality of free will. Moreover, his theory is testable. Muller’s monumental work will spark major debate about the most fundamental assumptions of our universe, and may crack one of physics’s longest-standing enigmas.

We live in complicated, dangerous times. Present and future presidents need to know if North Korea's nascent nuclear capability is a genuine threat to the West, if biochemical weapons are likely to be developed by terrorists, if there are viable alternatives to fossil fuels that should be nurtured and supported by the government, if private companies should be allowed to lead the way on space exploration, and what the actual facts are about the worsening threats from climate change. This is "must-have" information for all presidents—and citizens—of the twenty-first century.Winner of the 2009 Northern California Book Award for General Nonfiction.

The near meltdown of Fukushima, the upheavals in the Middle East, the BP oil spill, and the looming reality of global warming have reminded the president and all U.S. citizens that nothing has more impact on our lives than the supply and demand for energy. Its procurement dominates our economy and foreign policy more than any other factor. But the “energy question” is more confusing, contentious, and complicated than ever before. We need to know if nuclear power will ever really be safe. We need to know if solar and wind power will ever really be viable. And we desperately need to know if the natural gas deposits in Pennsylvania are a windfall of historic proportions or a false alarm that will create more problems than solutions. Richard A. Muller provides the answers in this must-read manual for our energy priorities now and in the coming years.

Physics and Technology for Future Presidents contains the essential physics that students need in order to understand today's core science and technology issues, and to become the next generation of world leaders. From the physics of energy to climate change, and from spy technology to quantum computers, this is the only textbook to focus on the modern physics affecting the decisions of political leaders and CEOs and, consequently, the lives of every citizen. How practical are alternative energy sources? Can satellites really read license plates from space? What is the quantum physics behind iPods and supermarket scanners? And how much should we fear a terrorist nuke? This lively book empowers students possessing any level of scientific background with the tools they need to make informed decisions and to argue their views persuasively with anyone--expert or otherwise. Based on Richard Muller's renowned course at Berkeley, the book explores critical physics topics: energy and power, atoms and heat, gravity and space, nuclei and radioactivity, chain reactions and atomic bombs, electricity and magnetism, waves, light, invisible light, climate change, quantum physics, and relativity.Muller engages readers through many intriguing examples, helpful facts to remember, a fun-to-read text, and an emphasis on real-world problems rather than mathematical computation. He includes chapter summaries, essay and discussion questions, Internet research topics, and handy tips for instructors to make the classroom experience more rewarding. Accessible and entertaining, Physics and Technology for Future Presidents gives students the scientific fluency they need to become well-rounded leaders in a world driven by science and technology. Professors: A supplementary Instructor's Manual is available for this book. It is restricted to teachers using the text in courses. For information on how to obtain a copy, refer to: http://press.princeton.edu/class_use/solutions.html Leading universities that have adopted this book include: * Harvard * Purdue * Rice University * University of Chicago * Sarah Lawrence College * Notre Dame * Wellesley * Wesleyan * University of Colorado * Northwestern * Washington University in St. Louis * University of Illinois - Urbana-Champaign * Fordham * University of Miami * George Washington University

In Christ and the Decree, one of the foremost scholars of Calvinism today expounds the doctrines of Christ and predestination as they were developed by Calvin, Bullinger, Musculus, Vermigli, Beza, Ursinus, Zanchi, Polanus, and Perkins. Muller analyzes the relationship of these two doctrines to each other and to the soteriological structure of the system.Back by demand, this seminal work on the relationship between Calvin and the Calvinists is once again available with a new contextualizing preface by the author. It offers a succinct introduction to the early development of Calvinism/Reformation thought.

Richard Muller, a world-class scholar of the Reformation era, examines the relationship of Calvin's theology to the Reformed tradition, indicating Calvin's place in the tradition as one of several significant second-generation formulators. Muller argues that the Reformed tradition is a diverse and variegated movement not suitably described either as founded solely on the thought of John Calvin or as a reaction to or deviation from Calvin, thereby setting aside the old "Calvin and the Calvinists" approach in favor of a more integral and representative perspective. Muller offers historical corrective and nuance on topics of current interest in Reformed theology, such as limited atonement/universalism, union with Christ, and the order of salvation.

This indispensable companion to key post-Reformation theological texts provides clear and concise definitions of Latin and Greek terms for students at a variety of levels. Written by a leading scholar of the Reformation and post-Reformation eras, this volume offers definitions that bear the mark of expert judgment and precision. The second edition includes new material and has been updated and revised throughout.

In their acclaimed, much-used Church History, James Bradley and Richard Muller lay out guidelines, methods, and basic reference tools for research and writing in the fields of church history and historical theology. Over the years, this book has helped countless students define their topics, locate relevant source materials, and write quality papers.   This revised, expanded, and updated second edition includes discussion of Internet-based research, digitized texts, and the electronic forms of research tools. The greatly enlarged bibliography of study aids now includes many significant new resources that have become available since the first edition’s publication in 1995. Accessible and clear, this introduction will continue to benefit both students and experienced scholars in the field.

In Christ and the Decree, one of the foremost scholars of Calvinism today expounds the doctrines of Christ and predestination as they were developed by Calvin, Bullinger, Musculus, Vermigli, Beza, Ursinus, Zanchi, Polanus, and Perkins. Muller analyzes the relationship of these two doctrines to each other and to the soteriological structure of the system.Back by demand, this seminal work on the relationship between Calvin and the Calvinists is once again available with a new contextualizing preface by the author. It offers a succinct introduction to the early development of Calvinism/Reformation thought.

Richard Muller, a world-class scholar of the Reformation era, examines the relationship of Calvin''s theology to the Reformed tradition, indicating Calvin''s place in the tradition as one of several significant second-generation formulators. Muller argues that the Reformed tradition is a diverse and variegated movement not suitably described either as founded solely on the thought of John Calvin or as a reaction to or deviation from Calvin, thereby setting aside the old "Calvin and the Calvinists" approach in favor of a more integral and representative perspective. Muller offers historical corrective and nuance on topics of current interest in Reformed theology, such as limited atonement/universalism, union with Christ, and the order of salvation.

This fresh study from an internationally respected scholar of the Reformation and post-Reformation eras shows how the Reformers and their successors analyzed and reconciled the concepts of divine sovereignty and human freedom. Richard Muller argues that traditional Reformed theology supported a robust theory of an omnipotent divine will and human free choice and drew on a tradition of Western theological and philosophical discussion. The book provides historical perspective on a topic of current interest and debate and offers a corrective to recent discussions.

This indispensable companion to key post-Reformation theological texts provides clear and concise definitions of Latin and Greek terms for students at a variety of levels. Written by a leading scholar of the Reformation and post-Reformation eras, this volume offers definitions that bear the mark of expert judgment and precision. The second edition includes new material and has been updated and revised throughout.

This fresh study from an internationally respected scholar of the Reformation and post-Reformation eras shows how the Reformers and their successors analyzed and reconciled the concepts of divine sovereignty and human freedom. Richard Muller argues that traditional Reformed theology supported a robust theory of an omnipotent divine will and human free choice and drew on a tradition of Western theological and philosophical discussion. The book provides historical perspective on a topic of current interest and debate and offers a corrective to recent discussions.