Richard Axton – författare

The three interludes in this volume come from the press of John Rastell, barrister, printer, adventurer, member of parliament, brother-in-law of Thomas More, and one of the first men in England to have a stage built at his own house. The Four Elements is unique in its genre of scientific morality play. Rastell composed it himself to expound the rudiments of natural science and to air his own frustrating experience of venturing to the New World, in 1517. The anonymous Calisto and Melebea is based on the beginning of the notorious Spanish novel, La Celestina, and has an elegance and subtlety in its satirical comedy of manners that is not found elsewhere in earlyEnglish drama. Gentleness and Nobiblitycrisply debates the case of aristocracy against meritocracy in a mocking humanist vein. It is probably by John Heywood, Rastell's son-on-law. The variety of the play testifies to Rastell's enterprise as publisher and their conmon theme of social responsibility to his strength of personality.

The series is performing an important service by providing fully annotated editions of Tudor humanists and playwrights in the original Tudor English, with glossaries and listing of textual variants and doubtful readings. COMPARATIVE DRAMA`A first-rate edition that substantially advances the cause of scholarship.' COMPARATIVE DRAMAFirst complete and fully annotated collection of John Heywood's plays in the original language. It makes possible a reevaluation ofhis remarkable achievement as actor-playwright and an appreciation of his lively contribution to the English language. In all their experimental variety the comedies are seen to have the stamp of an idiosyncratic, theatricalintelligence coupled with a surprising seriousness and Heywood emerges as a resourceful apologist for traditional Catholic doctrine in a time of Reformation. In arguing for a new chronology, the editors suggest that Henry VIII'sservant and entertainer was capable of refreshing irreverence and political daring.Contents: Witty and Witles, Johan Johan, The Pardoner and theFrere, The Foure PP, A Play of Love, The Play of the Wether. Notes.Appendices: Verses from a lost Play of Reason, Translation of .RICHARD AXTON is a Fellow of Christ's College, Cambridge, and University lecturer in English. PETER HAPPÉis the former Principal of Barton PeverilSixth-Form College.

First published in 1974, European Drama of the Early Middle Ages stresses the distinctive variety of the dramatic traditions, both secular and religious, and shows that throughout the period the popular and profane was a constant and lively source of enrichment to the mainstream of charge drama.Dr Axton reconstructs the forms and conventions of the major secular traditions and analyses in detail some of the finest plays of the period from traditions as various as the twelfth century Latin music dramas and the unique drama of Arras in Northern France. Turning finally to late medieval English drama he illustrates and underlines his main theme of the largely unrecognised influence of secular traditions on both the morality and cycle plays.The period from 900 to 1400 was remarkable, as Richard Axton demonstrates, for a dramatic range which accommodated the bawdy, the crude and the fantastic beside the solemn and sacred in its constant preoccupation with man and his identity. This is a must read for scholars and researchers of English and European Literature.

First published in 1974, European Drama of the Early Middle Ages stresses the distinctive variety of the dramatic traditions, both secular and religious, and shows that throughout the period the popular and profane was a constant and lively source of enrichment to the mainstream of charge drama.Dr Axton reconstructs the forms and conventions of the major secular traditions and analyses in detail some of the finest plays of the period from traditions as various as the twelfth century Latin music dramas and the unique drama of Arras in Northern France. Turning finally to late medieval English drama he illustrates and underlines his main theme of the largely unrecognised influence of secular traditions on both the morality and cycle plays.The period from 900 to 1400 was remarkable, as Richard Axton demonstrates, for a dramatic range which accommodated the bawdy, the crude and the fantastic beside the solemn and sacred in its constant preoccupation with man and his identity. This is a must read for scholars and researchers of English and European Literature.