In a hyper-individualistic age and in the face of the narrowly focused, policy-oriented research ubiquitous in the social sciences, this book revisits the humanistic world-view that is integral to Norbert Elias’s pre-eminent figurational-process sociology, with the aim of increasing the fund of sociological knowledge that has the human condition as its horizon.

Clarifying the contentious ‘post-philosophical’ aspects in order to supplement standard histories of sociology with new insights, it offers incisive evaluations of some of the bewildered attempts by prominent sociologists to diagnose the malaise of contemporary globalised society. It also challenges the orthodox limitation of the empirical scope of sociology to ‘modernity’. With its ominous warnings of the destructive prevalence of ‘overcritique’ in the discipline and lack of in-depth sociological psychology, Post-Philosophical Sociology will appeal to scholars of sociology, psychoanalysis, social philosophy, cultural theory and social and political theory with interests in developmental and dynamic thinking and the history of the discipline.

In a hyper-individualistic age and in the face of the narrowly focused, policy-oriented research ubiquitous in the social sciences, this book revisits the humanistic world-view that is integral to Norbert Elias’s pre-eminent figurational-process sociology, with the aim of increasing the fund of sociological knowledge that has the human condition as its horizon.

Clarifying the contentious ‘post-philosophical’ aspects in order to supplement standard histories of sociology with new insights, it offers incisive evaluations of some of the bewildered attempts by prominent sociologists to diagnose the malaise of contemporary globalised society. It also challenges the orthodox limitation of the empirical scope of sociology to ‘modernity’. With its ominous warnings of the destructive prevalence of ‘overcritique’ in the discipline and lack of in-depth sociological psychology, Post-Philosophical Sociology will appeal to scholars of sociology, psychoanalysis, social philosophy, cultural theory and social and political theory with interests in developmental and dynamic thinking and the history of the discipline.

Few sociologists of the first rank have scandalised the academic world to the extent that Elias did. Developed out of the German sociology of knowledge in the 1920s, Elias’s sociology contains a sweeping radicalism which declares an academic ‘war on all your houses’. His sociology of the ‘human condition’ sweeps aside the contemporary focus on ‘modernity’ and rejects most of the paradigms of sociology as one-sided, economistic, teleological, individualistic and/or rationalistic. As sociologists, Elias also asks us to distance ourselves from mainstream psychology, history and above all, philosophy, which is summarily abandoned, although carried forward on a higher level.

This enlightening book written by a close friend and pupil of Elias, is the first book to explain the refractory, uncomfortable, side of Elias’s sociological radicalism and to brace us for its implications. It is also the first in-depth analysis of Elias’s last work The Symbol Theory in the light of selected contemporary developments in archaeology, anthropology and evolutionary theory.

Few sociologists of the first rank have scandalised the academic world to the extent that Elias did. Developed out of the German sociology of knowledge in the 1920s, Elias’s sociology contains a sweeping radicalism which declares an academic ‘war on all your houses’. His sociology of the ‘human condition’ sweeps aside the contemporary focus on ‘modernity’ and rejects most of the paradigms of sociology as one-sided, economistic, teleological, individualistic and/or rationalistic. As sociologists, Elias also asks us to distance ourselves from mainstream psychology, history and above all, philosophy, which is summarily abandoned, although carried forward on a higher level.

This enlightening book written by a close friend and pupil of Elias, is the first book to explain the refractory, uncomfortable, side of Elias’s sociological radicalism and to brace us for its implications. It is also the first in-depth analysis of Elias’s last work The Symbol Theory in the light of selected contemporary developments in archaeology, anthropology and evolutionary theory.

In Culture, Modernity and Revolution a group of distinguished sociologists and social philosophers reflect upon the major concerns of Zygmunt Bauman. Their essays not only honour the man, but provide important contributions to the three interlinked themes that could be said to form the guiding threads of Bauman''s life work: power, culture and modernity. Culture, Modernity and Revolution is both a remarkable sociological commentary on the problems facing East-Central Europe and an exposition of some of the key, hitherto neglected, features of the modern cultural universe.

In Culture, Modernity and Revolution a group of distinguished sociologists and social philosophers reflect upon the major concerns of Zygmunt Bauman. Their essays not only honour the man, but provide important contributions to the three interlinked themes that could be said to form the guiding threads of Bauman''s life work: power, culture and modernity. Culture, Modernity and Revolution is both a remarkable sociological commentary on the problems facing East-Central Europe and an exposition of some of the key, hitherto neglected, features of the modern cultural universe.

This sociological critique of the ‘philosophy of praxis’ looks at the importance of the concept in the social theory of leading influential Western Marxists such as Lukács, Gramsci, Korsch, Horkheimer, Marcuse and Adorno in the inter-war period. It offers a detailed critique of Marx and Hegel, and explores the validity and implications for sociology of two of Marx’s ideas which the later theorists made the centre piece of their social theory: first, that true theory is authenticated by praxis, and second, its corollary that certain major social transformations should and would in practice render sociology redundant.

This sociological critique of the ‘philosophy of praxis’ looks at the importance of the concept in the social theory of leading influential Western Marxists such as Lukács, Gramsci, Korsch, Horkheimer, Marcuse and Adorno in the inter-war period. It offers a detailed critique of Marx and Hegel, and explores the validity and implications for sociology of two of Marx’s ideas which the later theorists made the centre piece of their social theory: first, that true theory is authenticated by praxis, and second, its corollary that certain major social transformations should and would in practice render sociology redundant.

In a hyper-individualistic age and in the face of the narrowly focused, policy-oriented research ubiquitous in the social sciences, this book revisits the humanistic world-view that is integral to Norbert Elias’s pre-eminent figurational-process sociology, with the aim of increasing the fund of sociological knowledge that has the human condition as its horizon.

Clarifying the contentious ‘post-philosophical’ aspects in order to supplement standard histories of sociology with new insights, it offers incisive evaluations of some of the bewildered attempts by prominent sociologists to diagnose the malaise of contemporary globalised society. It also challenges the orthodox limitation of the empirical scope of sociology to ‘modernity’. With its ominous warnings of the destructive prevalence of ‘overcritique’ in the discipline and lack of in-depth sociological psychology, Post-Philosophical Sociology will appeal to scholars of sociology, psychoanalysis, social philosophy, cultural theory and social and political theory with interests in developmental and dynamic thinking and the history of the discipline.

In a hyper-individualistic age and in the face of the narrowly focused, policy-oriented research ubiquitous in the social sciences, this book revisits the humanistic world-view that is integral to Norbert Elias’s pre-eminent figurational-process sociology, with the aim of increasing the fund of sociological knowledge that has the human condition as its horizon.

Clarifying the contentious ‘post-philosophical’ aspects in order to supplement standard histories of sociology with new insights, it offers incisive evaluations of some of the bewildered attempts by prominent sociologists to diagnose the malaise of contemporary globalised society. It also challenges the orthodox limitation of the empirical scope of sociology to ‘modernity’. With its ominous warnings of the destructive prevalence of ‘overcritique’ in the discipline and lack of in-depth sociological psychology, Post-Philosophical Sociology will appeal to scholars of sociology, psychoanalysis, social philosophy, cultural theory and social and political theory with interests in developmental and dynamic thinking and the history of the discipline.

Few sociologists of the first rank have scandalised the academic world to the extent that Elias did. Developed out of the German sociology of knowledge in the 1920s, Elias’s sociology contains a sweeping radicalism which declares an academic ‘war on all your houses’. His sociology of the ‘human condition’ sweeps aside the contemporary focus on ‘modernity’ and rejects most of the paradigms of sociology as one-sided, economistic, teleological, individualistic and/or rationalistic. As sociologists, Elias also asks us to distance ourselves from mainstream psychology, history and above all, philosophy, which is summarily abandoned, although carried forward on a higher level.

This enlightening book written by a close friend and pupil of Elias, is the first book to explain the refractory, uncomfortable, side of Elias’s sociological radicalism and to brace us for its implications. It is also the first in-depth analysis of Elias’s last work The Symbol Theory in the light of selected contemporary developments in archaeology, anthropology and evolutionary theory.

Few sociologists of the first rank have scandalised the academic world to the extent that Elias did. Developed out of the German sociology of knowledge in the 1920s, Elias’s sociology contains a sweeping radicalism which declares an academic ‘war on all your houses’. His sociology of the ‘human condition’ sweeps aside the contemporary focus on ‘modernity’ and rejects most of the paradigms of sociology as one-sided, economistic, teleological, individualistic and/or rationalistic. As sociologists, Elias also asks us to distance ourselves from mainstream psychology, history and above all, philosophy, which is summarily abandoned, although carried forward on a higher level.

This enlightening book written by a close friend and pupil of Elias, is the first book to explain the refractory, uncomfortable, side of Elias’s sociological radicalism and to brace us for its implications. It is also the first in-depth analysis of Elias’s last work The Symbol Theory in the light of selected contemporary developments in archaeology, anthropology and evolutionary theory.

In Culture, Modernity and Revolution a group of distinguished sociologists and social philosophers reflect upon the major concerns of Zygmunt Bauman. Their essays not only honour the man, but provide important contributions to the three interlinked themes that could be said to form the guiding threads of Bauman''s life work: power, culture and modernity. Culture, Modernity and Revolution is both a remarkable sociological commentary on the problems facing East-Central Europe and an exposition of some of the key, hitherto neglected, features of the modern cultural universe.

In Culture, Modernity and Revolution a group of distinguished sociologists and social philosophers reflect upon the major concerns of Zygmunt Bauman. Their essays not only honour the man, but provide important contributions to the three interlinked themes that could be said to form the guiding threads of Bauman''s life work: power, culture and modernity. Culture, Modernity and Revolution is both a remarkable sociological commentary on the problems facing East-Central Europe and an exposition of some of the key, hitherto neglected, features of the modern cultural universe.

This sociological critique of the ‘philosophy of praxis’ looks at the importance of the concept in the social theory of leading influential Western Marxists such as Lukács, Gramsci, Korsch, Horkheimer, Marcuse and Adorno in the inter-war period. It offers a detailed critique of Marx and Hegel, and explores the validity and implications for sociology of two of Marx’s ideas which the later theorists made the centre piece of their social theory: first, that true theory is authenticated by praxis, and second, its corollary that certain major social transformations should and would in practice render sociology redundant.

This sociological critique of the ‘philosophy of praxis’ looks at the importance of the concept in the social theory of leading influential Western Marxists such as Lukács, Gramsci, Korsch, Horkheimer, Marcuse and Adorno in the inter-war period. It offers a detailed critique of Marx and Hegel, and explores the validity and implications for sociology of two of Marx’s ideas which the later theorists made the centre piece of their social theory: first, that true theory is authenticated by praxis, and second, its corollary that certain major social transformations should and would in practice render sociology redundant.