Norbert Elias – författare

Vad sker i ett vanligt bostadsområde i en engelsk industristad när en grupp nyinflyttade arbetare från London försöker anpassa sig till stadsdelen? Följden blir en konflikt och maktkamp mellan "etablerade", de gamla familjerna, och de nyinflyttade, "outsiders", om hur man ska bete sig för att bli accepterad. Den etablerade gruppen utövar sin makt genom förtal och skvaller. Genom att brännmärka en stökig minoritet i outsidergruppen blir hela gruppen moraliskt stigmatiserad som mindre värd. Norbert Elias (1897--1990) var en av 1900-talets mest betydande sociologer. Han visar på ett fascinerande sätt hur moralisk stigmatisering är en allmänt förekommande maktteknik varhelst det finns en konflikt mellan en etablerad och dominerande grupp och en underordnad, dominerad grupp; mellan bofasta och invandrare, vita och svarta i USA, högkastiga och kastlösa indier, män och kvinnor, välbeställda och fattiga. I en efterskrift till denna andra, utvidgade upplaga återfinns Elias sista bidrag till Etablerade och outsiders. Det är en skarpsinnig analys av maktförhållandet mellan vita och svarta i USA, utifrån Harper Lees roman Dödssynden från 1960. Gunnar Olofsson presenterar i ett förord Norbert Elias och klarlägger hur teorin om etablerade och outsiders kan användas för att förstå dagens värld och konflikter.

Originally published in 1985, this is a short meditation by a great old man on people relating to other people who are dying, and the need for all of us to open up.

Nobert Elias (1897-1990) is described as one of the great sociologists of the 20th century. Born in Germany, Elias earned a doctorate in philosophy and then turned to sociology, working with Max Weber's younger brother, Alfred Weber, and with Karl Mannheim. He later fled the Nazi regime in 1935 and spent most of his life in Britain. He is best known for his book, "The Civilizing Process," wherein he traces the subtle changes in manners among the European upper classes since the Middle Ages, and shows how those seemingly innocuous changes in etiquette reflected profound transformations of power relations in society. He later applied these insights to a wide range of subjects, from art and culture to the control of violence, the sociology of sports, the development of knowledge and the sciences, and the methodology of sociology. This volume is a collection of Elias's most important writings, and includes many of his ideas. The development of Elias's thinking during the course of his long career is traced, along with a discussion of how his work relates to other major sociologists and how the various selections are interconnected.

Norbert Elias (1897-1990) is now recognised as one of the most profound sociological thinkers of the twentieth century, but he gained international recognition only towards the end of his very long life.

The Civilizing Process stands out as Norbert Elias' greatest work, tracing the "civilizing" of manners and personality in Western Europe since the late Middle Ages by demonstrating how the formation of states and the monopolization of power within them changed Western society forever.

This book provides a valuable insight into the work and life of Norber Elias - one of the most important social thinkers of the twentieth century. It includes an extended interview with Elias and an autobiographical account which demonstrates the connection between the development of his theories and life experience.

Now available in paperback, Mozart is a brilliant study of the great composer's life and creative genius, written by one of the most important social thinkers of our time. In Mozart, Elias provides insight into this case of tragic conflict between personal creativity and the tastes of a society which sought to control it.

This is Elias's last great work in which he used his key ideas to analyse the development of the particular features of German personality, social structure and behaviour.

The Established and the Outsiders is a classic text from one of the major figures of world sociology. This new edition includes a theoretical introduction, published in English for the first time.In Norbert Elias's hands, a local community study of tense relations between an established group and outsiders - with no other discernible difference between them - becomes a microcosm that illuminates a wide range of sociological configurations including racial, ethnic, class and gender relations. The book examines the mechanisms of stigmatisation, taboo and gossip, monopolisation of power, collective fantasy and 'we' and 'they' images which support and reinforce divisions in society. Developing aspects of Elias's thinking that relate his work to current sociological concerns, it presents the fullest elaboration of his concepts of mutual identification and functional democratisation. The Established and the Outsiders not only brings out the important theoretical implications of micro-analysis but also demonstrates the significance of such detailed study analysis for better sociological theory. It is essential reading for students and scholars in social theory, sociology and anthropology.

In The Symbol Theory, Norbert Elias draws together three central themes. At the first level the book is concerned with symbols in relation to language, knowing and thinking. Secondly, Elias stresses that symbols are also tangible sound-patterns of human communication, made possible by the evolutionary biological precondition of human vocal apparatus. At a third level, the book addresses theoretical issues about the ontological status of knowledge, moving beyond traditional philosophical dualisms such as subject/object and idealism/materialism.

The bulk of The Symbol Theory was published in Vol 6, issues 2, 3 and 4 of Theory, Culture & Society.

The Established and the Outsiders is a classic text from one of the major figures of world sociology. This new edition includes a theoretical introduction, published in English for the first time.In Norbert Elias's hands, a local community study of tense relations between an established group and outsiders - with no other discernible difference between them - becomes a microcosm that illuminates a wide range of sociological configurations including racial, ethnic, class and gender relations. The book examines the mechanisms of stigmatisation, taboo and gossip, monopolisation of power, collective fantasy and 'we' and 'they' images which support and reinforce divisions in society. Developing aspects of Elias's thinking that relate his work to current sociological concerns, it presents the fullest elaboration of his concepts of mutual identification and functional democratisation. The Established and the Outsiders not only brings out the important theoretical implications of micro-analysis but also demonstrates the significance of such detailed study analysis for better sociological theory. It is essential reading for students and scholars in social theory, sociology and anthropology.

Originally published in 1991 and now reissued by Continuum International, this book consists of three sections. The first, written in 1939, was either left out of Elias's most famous book, The Civilizing Process, or was written along with it. Part 2 was written between 1940 and 1960. Part 3 is from 1987. The entire book is a study of the unique relationship between the individual and society--Elias's best-known theme and the basis for the discipline of sociology.

"Involvement and Detachment" is much more than a discussion of 'objectivity' in the social sciences. It is Elias' major exposition of his sociological theory of the growth of knowledge and the sciences as an aspect of overall human social development. The essay 'The fishermen in the maelstrom' takes its title from a short story by Edgar Allan Poe, and is used to illustrate how fears have to be overcome in order for 'reality-adequate' knowledge - necessary to tackle the dangers from which the fears arise - to accumulate. Discussions of rising dangers in international relations show how far the theory of civilising process is from being a model of unilinear 'progress'. Two fragments on 'The great evolution' discuss the long-term development of the various levels of scientific knowledge - physical, biological and social. Originally written in English, it includes various passages omitted from the previous edition.

Elias effectively founded the modern sociology of sport in collaboration with Eric Dunning in the 1960s and 1970s. They argue that in highly constrained, 'civilised' societies, sports - as well as a spectrum of other cultural and leisure activities - are to be understood not in terms of 'relaxation' but rather of the need for pleasurable excitement and its pleasurable resolution.The topics range historically from the violence of the ancient Greek Olympic Games to foxhunting, early forms of football, and the question of why Britain proved to be the cradle of so many modern sports. And, today, what are the effects of achievement striving in elite sports? Why has spectator violence become such a problem? Why do so many sports retain the character of a 'male preserve'? Originally written in English, this volume has been thoroughly revised by Eric Dunning and includes one hitherto unpublished essay by Elias and a new essay by Dunning, bringing up to date his interpretation of football hooliganism.

The emergence of the professional naval officer was related both to the necessities of naval warfare and to the structure of society on land. Originally warships were manned by two separate sets of commanders - gentleman soldiers skilled in fighting, and 'tarpaulins' of humbler social origin skilled in navigation and the manual skills of sailing. Elias traces the onboard conflicts between them, from Drake's famous insistence that the gentlemen 'haul and draw' with the sailors, to the gradual merging of the two hierarchies by the end of the eighteenth century. The innovation of the midshipmen - boys of gentle birth who both learned the manual skills of the sailor and received the education of a gentleman - gave crucial advantage to the British Royal Navy over the French and Spanish, in which the greater rigidity of social barriers ashore prevented a similar solution afloat. Planned but never completed by Elias, this book has been reconstructed from his mainly unpublished typescripts.

This is Volume 3 in the "Collected Works of Norbert Elias", translated by Edmund Jephcott. Recognised as one of the most important works of sociology in the last century, "On the Process of Civilisation" has been influential and widely discussed across the whole range of the humanities and social sciences. This sumptuous new edition, completely revised with many corrections and clarifications, includes colour plates of all the 13 drawings from "Das Mittelaterliche Hausbuch" to which Elias refers in his famous discussion of 'Scenes from the life of a knight'. Beginning with his celebrated study of the changing standards of behaviour of the secular upper classes in Western Europe since the Middle Ages, Elias demonstrates how 'psychological' changes in habitus and emotion management were linked to wider transformations in power relations, especially the monopolisation of violence and taxation by more increasingly effective state apparatuses.

Studies on the Germans, Volume 11 of the Collected Works, was first published in German in 1989, exactly 50 years after Elias' most famous work, On the Process of Civilisation. The essays in the book were written independently of each other over three decades. In this new edition, Elias' original English text of the extremely important essay 'The breakdown of civilisation' is published for the first time. Other essays include those on duelling and its wider social significance, as well as on nationalism, civilisation and violence, and post-war terrorism in the Federal Republic of Germany. All the essays have been newly annotated by the editors, especially to make clear many historical references that Elias, unrealistically, assumed his readers would understand without further explanation.

"The Symbol Theory, volume 13 in "The Collected Works of Norbert Elias", situates the human capacity for forming symbols in the long-term biological evolution of Homo sapiens, showing how it is linked through communication and orientation to group survival. Elias proceeds to recast the question of the ontological status of knowledge, moving beyond the old philosophical dualisms of idealism/materialism and subject/object. He readjusts the boundary between the 'social' and the 'natural' by interweaving evolutionary biology and the social sciences. "The Symbol Theory" provides nothing less than a new image of the human condition as an accidental outcome of the blind flux of an indifferent cosmos. Elias' Introduction now includes previously unpublished passages written in the days before he died.

Vol. 17 of the Collected Works can serve as an excellent introduction to Elias's thinking overall. In the last decade of his life, Elias gave many interviews in which he discussed aspects of his work, rebutting many common misunderstandings of his thinking and further developing ideas sketched out in his writings. Besides a selection of these 'academic' interviews (many of them not previously published in English, or not published at all), the book contains his essay in intellectual autobiography and a long interview in which he talks about his own life.

Vol. 18 of the Collected Works, besides including the consolidated index to the Collected Works as a whole, contains two substantial supplements: a long and important critique on Freud written in the last weeks of Elias' life, not previously published in English; and an essay, not previously published in any language, on the anthropologist-philosopher Lucien Levy-Bruhl and the problem of 'the logical unity of humankind'. Both essays fill important gaps in Elias' work, and deal with common criticisms of his thought.