Richard T. Antoun – författare

Richard Antoun documents and exemplifies the single most important institution for the propagation of Islam, the Friday congregational sermon delivered in the mosque by the Muslim preacher. In his analysis of various sermons collected in a Jordanian village and in Amman, the author vividly demonstrates the scope of the Islamic corpus (beliefs, ritual norms, and ethics), its flexibility with respect to current social issues and specific social structures, and its capacity for interpretation and manipulation. Focusing on the pivotal role of preacher as "culture broker," Antoun compares the process of "the social organization of tradition" in rural Jordan with similar processes outside the Muslim world. He then highlights the experiential dimension of Islam. The sermons discussed range over such topics as family ethics, political attitudes, pilgrimage, education, magic, work, compassion, and individual salvation. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press.These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

Richard Antoun documents and exemplifies the single most important institution for the propagation of Islam, the Friday congregational sermon delivered in the mosque by the Muslim preacher. In his analysis of various sermons collected in a Jordanian village and in Amman, the author vividly demonstrates the scope of the Islamic corpus (beliefs, ritual norms, and ethics), its flexibility with respect to current social issues and specific social structures, and its capacity for interpretation and manipulation. Focusing on the pivotal role of preacher as "culture broker," Antoun compares the process of "the social organization of tradition" in rural Jordan with similar processes outside the Muslim world. He then highlights the experiential dimension of Islam. The sermons discussed range over such topics as family ethics, political attitudes, pilgrimage, education, magic, work, compassion, and individual salvation. Originally published in 1989. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press.These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

The second edition of Understanding Fundamentalism provides a compelling and up to date picture of religious reactions against the modern secular world. Comparing Christian, Islamic, and Jewish fundamentalist movements, anthropologist Richard Antoun shows how all three share common characteristics. In each tradition, fundamentalists seek purity in an impure world, attempt to make the ancient past relevant to their contemporary situation, look to move religion out of the worship center and into every aspect of life, and actively struggle against the aspects of the modern world they regard as evil. The new edition addresses fundamentalism in the post-9/11 world, transnational religion, and the impact of religious migration on Afghanistan and Western Europe. A glossary and Antoun's readable style make the concepts readily accessible for beginning students. For classes in religious studies, anthropology, or sociology of religion, Understanding Fundamentalism brings a balanced introduction to these often-misunderstood religious activists.

The second edition of Understanding Fundamentalism provides a compelling and up to date picture of religious reactions against the modern secular world. Comparing Christian, Islamic, and Jewish fundamentalist movements, anthropologist Richard Antoun shows how all three share common characteristics. In each tradition, fundamentalists seek purity in an impure world, attempt to make the ancient past relevant to their contemporary situation, look to move religion out of the worship center and into every aspect of life, and actively struggle against the aspects of the modern world they regard as evil. The new edition addresses fundamentalism in the post-9/11 world, transnational religion, and the impact of religious migration on Afghanistan and Western Europe. A glossary and Antoun's readable style make the concepts readily accessible for beginning students. For classes in religious studies, anthropology, or sociology of religion, Understanding Fundamentalism brings a balanced introduction to these often-misunderstood religious activists.

Study of a Jordanian village, focusing on the choice of available political strategies.

Most studies on transnational migration either stress assimilation, circulatory migration, or the negative impact of migration. This remarkable study, which covers migrants from one Jordanian village to 17 different countries in Europe, Asia, and North America, emphasizes the resiliency of transnational migrants after long periods of absence, social encapsulation, and stress, and their ability to construct social networks and reinterpret traditions in such a way as to mix the old and the new in a scenario that incorporates both worlds. Focusing on the humanistic aspects of the migration experience, this book examines questions such as birth control, women’s work, retention of tribal law, and the changing attitudes of migrants towards themselves, their families, their home communities, and their nation. It ends with placing transnational migration from Jordan in a cross-cultural perspective by comparing it with similar processes elsewhere, and critically reviews a number of theoretical perspectives that have been used to explain migration.

"This book provides very rich material on long-term experiences of Arab migrants abroad and contributes to the literature on migration and Arab disasporas." * JRAI Most studies on transnational migration either stress assimilation, circulatory migration, or the negative impact of migration. This remarkable study, which covers migrants from one Jordanian village to 17 different countries in Europe, Asia, and North America, emphasizes the resiliency of transnational migrants after long periods of absence, social encapsulation, and stress, and their ability to construct social networks and reinterpret traditions in such a way as to mix the old and the new in a scenario that incorporates both worlds. Focusing on the humanistic aspects of the migration experience, this book examines questions such as birth control, women's work, retention of tribal law, and the changing attitudes of migrants towards themselves, their families, their home communities, and their nation.It ends with placing transnational migration from Jordan in a cross-cultural perspective by comparing it with similar processes elsewhere, and critically reviews a number of theoretical perspectives that have been used to explain migration. Richard T. Antoun is Professor Emeritus of Anthropology at the State University of New York at Binghamton. A Fulbright scholar and past president of the Middle East Studies Association, he has taught at Indiana University, Manchester University, England, and as visiting professor at the American University of Beirut, Cairo University, and the University of Chicago. On the basis of extensive field research in Jordan and Iran, Antoun has written three books: Arab Village: A Social Structural Study of a Transjordanian Peasant Community, Low-Key Politics: Local-Level Leadership and Change in the Middle East, and Muslim Preacher in the Modern World. His latest book is comparative and cross-cultural: Understanding Fundamentalism: Christian, Islamic and Jewish Movements.

This book provides a multi-disciplinary understanding of the processes of change in contemporary Syria as well as its historical, social, and cultural underpinnings. A number of distinguished anthropologists, historians, political scientists, and literateurs examine key issues such as the changing Syrian family, political factionalism, the sedentarization of nomads, bureaucratic corruption, rural-urban migration, the development of the Ba'th Party, Syria's political isolation, religious resurgence, and the continued importance of sects in Syrian life. This book strikes a balance between examining the consequences of Syria's geographical and strategic position in international politics and the implications of its internal and highly complex ethnic and class structure and culture. It argues that the religious culture of Syria is as important as the leadership of Asad and, more generally, that an understanding of Syrian politics must be matched by an understanding of Syrian society and culture.

This book provides a multi-disciplinary understanding of the processes of change in contemporary Syria as well as its historical, social, and cultural underpinnings. A number of distinguished anthropologists, historians, political scientists, and literateurs examine key issues such as the changing Syrian family, political factionalism, the sedentarization of nomads, bureaucratic corruption, rural-urban migration, the development of the Ba'th Party, Syria's political isolation, religious resurgence, and the continued importance of sects in Syrian life. This book strikes a balance between examining the consequences of Syria's geographical and strategic position in international politics and the implications of its internal and highly complex ethnic and class structure and culture. It argues that the religious culture of Syria is as important as the leadership of Asad and, more generally, that an understanding of Syrian politics must be matched by an understanding of Syrian society and culture.