Rita P. Wright – författare

This early civilisation was erased from human memory until 1924, when it was rediscovered. Our understanding of the Indus has been partially advanced by textual sources from Mesopotamia that contain references to Meluhha, a land identified by cuneiform specialists as the Indus, with which the ancient Mesopotamians traded and engaged in battles. In this volume, Rita P. Wright uses both Mesopotamian texts but principally the results of archaeological excavations and surveys to draw a rich account of the Indus civilisation's well-planned cities, its sophisticated alterations to the landscape, and the complexities of its agrarian and craft-producing economy. She focuses principally on the social networks established between city and rural communities; farmers, pastoralists, and craft producers; and Indus merchants and traders and the symbolic imagery that the civilisation shared with contemporary cultures in Iran, Mesopotamia, Central Asia, and the Persian Gulf region. Her study emphasises the interconnected nature of early societies.

This book is an in-depth treatment of the antecedents and first florescence of early state and urban societies in the alluvial lowlands of Mesopotamia over nearly three millennia, from approximately 5000 to 2100 BC. Susan Pollock's approach is explicitly anthropological, and draws on contemporary theoretical perspectives to enrich our understanding of the ancient Mesopotamian past. It explores the ways people of different genders and classes contributed and responded to changes in political, economic, and ideological realms. The interpretations are based on studies of regional settlement patterns, faunal remains, artifact distributions and activity patterning, iconography, texts and burials.

This book is an in-depth treatment of the antecedents and first florescence of early state and urban societies in the alluvial lowlands of Mesopotamia over nearly three millennia, from approximately 5000 to 2100 BC. Susan Pollock's approach is explicitly anthropological, and draws on contemporary theoretical perspectives to enrich our understanding of the ancient Mesopotamian past. It explores the ways people of different genders and classes contributed and responded to changes in political, economic, and ideological realms. The interpretations are based on studies of regional settlement patterns, faunal remains, artifact distributions and activity patterning, iconography, texts and burials.

This early civilisation was erased from human memory until 1924, when it was rediscovered. Our understanding of the Indus has been partially advanced by textual sources from Mesopotamia that contain references to Meluhha, a land identified by cuneiform specialists as the Indus, with which the ancient Mesopotamians traded and engaged in battles. In this volume, Rita P. Wright uses both Mesopotamian texts but principally the results of archaeological excavations and surveys to draw a rich account of the Indus civilisation's well-planned cities, its sophisticated alterations to the landscape, and the complexities of its agrarian and craft-producing economy. She focuses principally on the social networks established between city and rural communities; farmers, pastoralists, and craft producers; and Indus merchants and traders and the symbolic imagery that the civilisation shared with contemporary cultures in Iran, Mesopotamia, Central Asia, and the Persian Gulf region. Her study emphasises the interconnected nature of early societies.

In this 2004 book, Junko Habu illustrates recent developments in the archaeology of the Jomon period (circa 14,500-300 BC) of Japan and presents new analyses. Unlike most prehistoric pottery using peoples, the Jomon people are thought to have been hunter-gatherers. Evidence of plant cultivation does exist, but none of the cultigens recovered from Jomon sites seems to have been used as a staple food resource. High site density, food storage, and long distance trade also characterize this Jomon period. Using ecological models of hunter-gatherer culture and behavior, Habu examines various aspects of Jamon culture including subsistence, settlement, rituals, crafts and trade, and presents a model of long-term change in hunter-gatherer cultural complexity. In this comprehensive analysis, Junko Habu helps to bridge the gap between largely Japanese discourse on this 10,000 year period of Japanese prehistory and the modern scientific debate on later hunter-gatherer societies. It will prove invaluable to students and researchers alike.

In this 2004 book, Junko Habu illustrates recent developments in the archaeology of the Jomon period (circa 14,500-300 BC) of Japan and presents new analyses. Unlike most prehistoric pottery using peoples, the Jomon people are thought to have been hunter-gatherers. Evidence of plant cultivation does exist, but none of the cultigens recovered from Jomon sites seems to have been used as a staple food resource. High site density, food storage, and long distance trade also characterize this Jomon period. Using ecological models of hunter-gatherer culture and behavior, Habu examines various aspects of Jamon culture including subsistence, settlement, rituals, crafts and trade, and presents a model of long-term change in hunter-gatherer cultural complexity. In this comprehensive analysis, Junko Habu helps to bridge the gap between largely Japanese discourse on this 10,000 year period of Japanese prehistory and the modern scientific debate on later hunter-gatherer societies. It will prove invaluable to students and researchers alike.

Ancient Puebloan Southwest traces the evolution of Puebloan society in the American Southwest from the emergence of the Chaco and Mimbres traditions in the AD 1000s through the early decades of contact with the Spanish in the sixteenth century. The 2004 book focuses on the social and political changes that shaped Puebloan people over the centuries, emphasizing how factors internal to society impacted on cultural evolution, even in the face of the challenging environment that characterizes the American Southwest. The underlying argument is that while the physical environment both provides opportunities and sets limitations to social and political change, even more important evolutionary forces are the tensions between co-operation and competition for status and leadership. Although relying primarily on archaeological data, the book also includes oral histories, historical accounts, and ethnographic records as it introduces readers to the deep history of the Puebloan Southwest.

Ancient Puebloan Southwest traces the evolution of Puebloan society in the American Southwest from the emergence of the Chaco and Mimbres traditions in the AD 1000s through the early decades of contact with the Spanish in the sixteenth century. The 2004 book focuses on the social and political changes that shaped Puebloan people over the centuries, emphasizing how factors internal to society impacted on cultural evolution, even in the face of the challenging environment that characterizes the American Southwest. The underlying argument is that while the physical environment both provides opportunities and sets limitations to social and political change, even more important evolutionary forces are the tensions between co-operation and competition for status and leadership. Although relying primarily on archaeological data, the book also includes oral histories, historical accounts, and ethnographic records as it introduces readers to the deep history of the Puebloan Southwest.