Robert C. Solomon – författare

We live our lives through our emotions, writes Robert Solomon, and it is our emotions that give our lives meaning. What interests or fascinates us, who we love, what angers us, what moves us, what bores us--all of this defines us, gives us character, constitutes who we are. In True to Our Feelings , Solomon illuminates the rich life of the emotions--why we don't really understand them, what they really are, and how they make us human and give meaning to life. Emotions have recently become a highly fashionable area of research in the sciences, with brain imaging uncovering valuable clues as to how we experience our feelings. But while Solomon provides a guide to this cutting-edge research, as well as to what others--philosophers and psychologists--have said on the subject, he also emphasizes the personal and ethical character of our emotions. He shows that emotions are not something that happen to us, nor are they irrational in the literal sense--rather, they are judgements we make about the world, and they are strategies for living in it. Fear, anger, love, guilt, jealousy, compassion--they are all essential to our values, to living happily, healthily, and well. Solomon highlights some of the dramatic ways that emotions fit into our ethics and our sense of the good life, how we can make our emotional lives more coherent with our values and be more 'true to our feelings' and cultivate emotional integrity.

The explosion of creative and speculative philosophy that emerged in Europe in the second half of the eighteenth century is a thrilling intellectual adventure story, as well as an essential chapter in the history of philosophy. The main theme of this story is the rise and fall of the Self. The Self in question is no ordinary self - no individual personality nor even one of the many heroic or mock-heroic personalities of the early nineteenth century. The Self is the Transcendental Self, whose nature and ambitions are unprecedently arrogant, cosmic and often obscure. In modest terms, this universal self is human nature. In less modest terms, the Transcendental Self is nothing less than God. This thesis is what Solomon terms the Transcendental Pretence.The book is an accessible introduction to the difficult authors of modern European philosophy. The major figures and movements are treated in an integrated narrative, free of jargon. Included are: The Enlightenment and Romanticism, German Idealism, Kant, Fichte, Schelling and the Romantics, Hegel, Schopenhauer, Kierkegaard, Feuerbach, Max Bretano, Meinong, Frege, Dilthey, Bergson, Nietzsche, Husserl, Freud, Wittgenstein, Heidegger, Hermeneutics, Sartre, Post-Modernism, Structuralism, Foucault and Derrida.

The Phenomenology of Spirit was Hegel's grandest experiment, changing our vision of the world and the very nature of philosophical enterprise. In this book, Solomon captures the bold and exhilarating spirit, presenting the Phenomenology as a thoroughly personal as well as philosophical work. He begins with a historical introduction, which lays the groundwork for a section-by-section analysis of the Phenomenology. Both the initiated and readersunacquainted with the intricacies of German idealism will find this to be an accessible and exciting introduction to this great philosopher's monumental work.

Robert Solomon here brings together a collection of his published articles, focusing on key issues in the writings of major continental philosophers, including Hegel, Nietzsche, Kierkegaard, Satre, and Camus. The essays not only shed light on these writers, but also develop a set of provocative and forcefully-argued original theses, and encapsulate some of the central ideas of his most important books.

Robert Solomon here brings together a collection of his published articles, focusing on key issues in the writings of major continental philosophers, including Hegel, Nietzsche, Kierkegaard, Sartre, and Camus.

This is a collection of essays on the work of the German philosopher Friederich Wilhelm Nietzsche. Each essay concentrates on a single work, and the volume is organized on a chronological principle, considering the works in the order in which Nietzsche wrote them. Among the contributors are many Nietzsche scholars, including Ivan Soll, Alexander Nehemas, Frithjof Bergmann, and Arthur Danto. Most of the essays are previously unpublished, and none has been anthologized before.

This is a general history of philosophy, written in an accessible style. It focuses on Western philosophy but also discusses non-Western philosophical traditions. The authors cover major philosophers and movements as well as minor but interesting figures. They treat serious religious thought as philosophical, and include information about the Jewish, Christian and other religious traditions.

When the ancient Greek philosopher, Pythagoras, was asked if he was a wise man, he humbly replied "No, I am only a lover of wisdom." This love of wisdom has been central to the philosophical enterprise for thousands of years, inspiring some of the most dazzling and daring achievements of the human intellect and providing the very basis for how we understand the world. Now, readers eager to acquire a basic familiarity with the history of philosophy but intimidated by the task will find in A Passion for Wisdom: Philosophy Through the Ages, a lively, accessible, and highly enjoyable tour of the world's great ideas.Without simplifying their subject, editors Robert Solomon and Kathleen Higgins tell the story of philosophy's development with great clarity and refreshing wit. The brevity of their study, in fact, allows readers to see more clearly the connections and divergences between philosophers, as well as the way ideas change, reappear, and evolve over time. The authors begin with the most ancient religious beliefs and bring us right up to the feminist and multicultural philosophies of the present. Along the way, major philosophers are highlighted, from Plato and Aquinas to William James and Simone deBeauvoir, and major categories explored, from metaphysics and ethics to politics and logic. We also see the evolution of enduring ideas--how, for example, the value of subjective experience is treated in Augustine, Luther, Descartes, and Kirkegaard, how the idea of dynamic change appears in the work of Heraclitus, Darwin, Hegel, and Nietzsche, and how the recurring dichotomies between faith and reason, belief and skepticism, mysticism and empiricism occupy philosophers from one generation to the next. The authors make clear the many ways philosophers have argued with, borrowed from, and built on each other's ideas throughout the ages. We see Francis Bacon rejecting Aristotelian dogma, the impact of Buddhism on Schopenhauer, and the influence of Hume and Rousseau on the monumental philosophy of Imanuel Kant. The book is enlivened as well by telling anecdotes and sparkling quotations. We're treated to Thomas Hobbes' assessment--"Life is nasty, brutish, and short," Hegel's description of Napoleon as "world history on horseback," Schopenhauer's assertion that Art allows us a "Sabbath from the penal servitude of willing," and many other memorable and provocative observations. Accessible, comprehensive, and delightfully written, A Passion for Wisdom is a splendid introduction to an intellectual tradition that reaches back over three thousand years. More than that, it is a much-needed reminder for the present of the power inherent in humanity's wonder before the world.

This is a greatly abridged adaptation of Solomon and Higgins' 1995 OUP publication, A Short History of Philosophy. As in the longer book, the authors offer a guided tour of the full panorama of philosophy. Here, however, they concentrate on a few highlights of world philosophical history, offering the general reader a quick and painless introduction to the world's great philosophers.

Is business ethics a contradiction in terms? Absolutely not, says Robert Solomon. In fact, he maintains that sound ethics is a necessary precondition of any long-term business enterprise, and that excellence in business must exist on the foundation of values that most of us hold dear.Drawing on twenty years of experience consulting with major corporations on ethics, Solomon clarifies the difficult ethical choices all people in business are faced with from time to time. He takes an "Aristotelian" approach to ethical questions, reminding readers that a corporation--like an individual--is embedded in a community, and that corporate values such as fairness and honesty are meaningless until transformed into action. Values--coupled with action--become virtues, and virtues make possible any good business corporate relationship. Without a base of shared values, trust and mutual benefits, today's national and international business world will fall apart. In keeping with his conviction that virtue and profit must thrive together, Solomon both examines the ways in which deficient values actually destroy businesses, and debunks the pervasive myths that encourage unethical business practices.Complete with a working catalog of virtues designed to illustrate the importance of integrity in any business situation, this compelling handbook contains a goldmine of wisdom for either the small business manager or the corporate executive struggling with ethical issues.

"What is Justice?" was one of Socrates' most provocative and to this day unresolved questions. What is Justice? is an attempt to bring together many of the most prominent and influential writings on the topic of justice, both before and after Socrates, with particular emphasis on questions of justice in the modern world, especially in (more or less) egalitarian, democratic societies. The book places special emphasis on "social contract" theories of justice, both ancient and modern, culminating in the monumental work of John Rawls and various responses to his work. This book also puts special emphasis on questions of retributive justice and punishment that are typically excluded from volumes concerned with civil and "distributive" justice. In this new edition the editors expand and bring up-to-date both the readins on justice and punishment and more recent responses to Rawls' work, including Rawls' own most recent work. This book is designed to be flexible for use in very different courses and contexts and comprehensible to a wide variety of students and readers. It presupposes no philosophical or specialized background. The book is divided into five parts, together with a general introduction to the subject and an updated bibliography. Part One includes classical sources from Homer, Plato, Aristotle, the Bible, the Koran, Aquinas, and Mencius. Part Two includes readings on the state of nature and the social contract from Hobbes and Locke to Rawls, Nozick, Gauthier, and Baier. Part Three includes the Declaration of Independence and Amendments to the US Constitution and discussions of property and social justice from Locke, Hume, and Adam Smith to Engels, Marx, Mill, von Hayek, and some contemporary authors. Part Four includes a wide variety of readings on punishment, several with specific concerns about the death penalty. Part Five begins with selections from Rawls' work and includes responses from Dworkin, Nagel, Nozick, MacIntyre, Sandel, Walzer, Okin and Rawls himself. Every selection is preceded by a brief introduction, providing some biography, history, and context for the reading, and each of the five parts begins with an introduction to the topics to be discussed. Every selection, however, is self-contained, so that the readings can be selected in virtually any order to suit the needs of the instructor or reader.

Is it possible to be spiritual and yet not believe in the supernatural? Can a person be spiritual without belonging to a religious group or organization? In this book, philosopher Robert Solomon offers challenging answers to these questions as he explodes commonly held myths about what is means to be spiritual in today's pluralistic world. Based on Solomon's own struggles to reconcile philosophy with religion, Spirituality for the Skeptic offers a model of a vibrant, fulfilling spirituality that embraces the complexities of human existence and acknowledges the joys and tragedies of life. Solomon has forged an enlightened new path that synthesizes spirituality with emotions, intellect, science, and common sense. His new paradigm, "naturalized" spirituality, establishes as its cornerstone the "thoughtful love of life"--a passionate concern for the here-and-now, and not the by-and-by. Being spiritual doesn't mean being holed up as a recluse, spending hours in meditation and contemplation, Solomon argues. It demands involvement and emotional engagement with others in the struggle to find meaning in our lives. As such, this modern-day spirituality encompasses a passionate enthusiasm for the world, the transformation of self, cosmic trust and rationality, coming to terms with fate, and viewing life as a gift, all of which are explored in depth throughout this book.Spirituality for the Skeptic answers the need for a non-institutional, non-dogmatic spirituality that leads to personal fulfillment and satisfaction. By examining the ideas of great thinkers from Socrates and Nietzsche to Buddha to Kafka, Solomon arrives at a practical vision of spirituality that should appeal to many seekers looking to make sense of the human condition.

Philosophy has as much to do with feelings as it does with thoughts and thinking. Philosophy, accordingly, requires not only emotional sensitivity but an understanding of the emotions, not as curious but marginal psychological phenomena but as the very substance of life. In this, the second book in a series devoted to his work on the emotions, Robert Solomon presents a defense of the emotions and of sentimentality against the background of what he perceives as a long history of abuse in philosophy and social thought and art and literary criticism. The title piece reopens a classic debate about the role of sentimentality in art and literature. In subsequent chapters, Solomon discusses not only such "moral sentiments" as sympathy and compassion but also grief, gratitude, love, horror, and even vengeance. He also defends, with appropriate caution, the "seven deadly sins". The emotions--at least, some emotions--are essential to a well-lived life. They are or can be virtues, features of the human condition without which civilized life would be unimaginable.

Philosophers since Aristotle have explored emotion, so the new emphasis on emotion in Anglo-American philosophy is the rediscovery of a discipline that is very old and has always been essential to the "love of wisdom." Today, it has become evident to most philosophers that emotions are ripe for philosophical analysis, a view supported by a considerable number of excellent publications. Emotions have now become mainstream. In this volume, I have tried to bring together some of the best Anglo-American philosophers now writing on the philosophy of emotion. I have solicited chapters from those philosophers who have already distinguished themselves in the field of emotion research and have interdisciplinary interests, particularly in the social sciences. It is impossible to study the emotions today without engaging with contemporary psychology and the neurosciences. Philosophy has always been (in its own mind, at least) "the queen of the sciences." Thus the essays included here should appeal to a broad spectrum of emotion researchers as well as philosophers interested or at least curious about their emotions.

What is an Emotion?, 2/e, draws together important selections from classical and contemporary theories and debates about emotion. Utilizing sources from a variety of subject areas including philosophy, psychology, and biology, editor Robert Solomon provides an illuminating look at the "affective" side of psychology and philosophy from the perspective of the world's great thinkers. Part One of the book features five classic readings from Aristotle, the Stoics, Descartes, Spinoza, and Hume. Part Two offers classic and contemporary theories from the social sciences, presenting selections from such thinkers as Charles Darwin and Sigmund Freud alongside recent work from Paul Ekman, Catherine Lutz, and others. Part Three presents some of the extensive work on emotion that developed in Europe over the past century. Part Four includes essays representing the discussion of emotions among British and American analytic philosophers. The volume is enhanced by a comprehensive introduction by the editor and a multidisciplinary bibliography. What is an Emotion? is appropriate for any course in which the nature of emotion plays a major role, including philosophy of emotion, philosophy of mind, history of psychology, emotion and motivation, moral psychology, and history and psychology of consciousness courses. The second edition provides much more material on emotions in the sciences and more from recent philosophical theories, encompassing recent shifts in theorizing on three fronts: the wealth of new information on the central nervous system and the brain; new developments in cross-cultural research and anthropology; and the recent emphasis on "cognition" in emotion, both in philosophy and the social sciences. New selections include work by Antonio Damasio, Ronald De Sousa, Paul Ekman, Nico Frijda, Patricia Greenspan, Paul Griffiths, Richard Lazarus, Catherine Lutz, Martha Nussbaum, and Michael Stocker.

In business, politics, marriage, indeed in any significant relationship, trust is the essential precondition upon which all real success depends. But what, precisely, is trust? How can it be achieved and sustained? And, most importantly, how can it be regained once it has been broken?In Building Trust, Robert C. Solomon and Fernando Flores offer compelling answers to these questions. They argue that trust is not something that simply exists from the beginning, something we can assume or take for granted; that it is not a static quality or "social glue." Instead, they assert that trust is an emotional skill, an active and dynamic part of our lives that we build and sustain with our promises and commitments, our emotions and integrity. In looking closely at the effects of mistrust, such as insidious office politics that can sabotage a company's efficiency, Solomon and Flores demonstrate how to move from naïve trust that is easily shattered to an authentic trust that is sophisticated, reflective, and possible to renew. As the global economy makes us more and more reliant on "strangers," and as our political and personal interactions become more complex, Building Trust offers invaluable insight into a vital aspect of human relationships.

The Joy of Philosophy is a return to some of the perennial questions of philosophy--questions about the meaning of life; about death and tragedy; about the respective roles of rationality and passion in the good life; about love, compassion, and revenge; about honesty, deception, and betrayal; and about who we are and how we think about who we are. Recapturing the heart-felt confusion and excitement that originally brings us all to philosophy, internationally renowned teacher and lecturer Robert C. Solomon offers both a critique of contemporary philosophy and an invitation to engage in philosophy in a different way. He attempts to save philosophy from itself and its self-imposed diet of thin arguments and logical analysis to recover the richness and complexity of life in thought. Solomon defends the passionate life in contrast to the life of thoughtful contemplation idealized by so many philosophers, attempting to recapture the kind of philosophy that Nietzsche celebrated as a "joyful wisdom."

Is business ethics a contradiction in terms? Absolutely not, says Robert Solomon. In fact, he maintains that sound ethics is a necessary precondition of any long-term business enterprise, and that excellence in business must exist on the foundation of values that most of us hold dear.Drawing on twenty years of experience consulting with major corporations on ethics, Solomon clarifies the difficult ethical choices all people in business face. He uses an "Aristotelian" approach to remind readers that a corporation--like an individual--is embedded in a community, and that corporate values such as fairness and honesty are meaningless until transformed into action. Without a base of shared values, trust and mutual benefits, today's national and international business world would fall apart. In keeping with his conviction that virtue and profit must thrive together, Solomon both examines the ways in which deficient values actually destroy businesses, and debunks the pervasive myths that encourage unethical business practices.Complete with a working catalog of virtues designed to illustrate the importance of integrity in any business situation, this compelling handbook contains a gold mine of wisdom for either the small business manager or the corporate executive struggling with ethical issues.

Existentialism, Second Edition concentrates on the "big four" existentialists - Kierkegaard, Nietzsche, Heidegger, and Sartre - while providing a strong sense of the breadth and variety of existentialist thought. In this edition, Solomon provides new translations of Kierkegaard, even more extensive Heidegger and Sartre selections, and a bit more Nietzsche. He retains a sense of the rich variety of existentialist thought and writing by adding such world figures as Miguel de Unamuno, Rainer Marie Rilke, Luis Borges, Gabriel Marquez, Keiji Nishitani, Milan Kundera, and a scene from one particularly existentialist film screenplay, Casablanca. In addition, there are new selections from Hazel Barnes, Colin Wilson, and Fyodor Dostoevsky's Brothers Karamazov. The resulting volume is an excellent introduction to the richness of existentialist thought and an outstanding sourcebook for the classic existentialist thought and an outstanding sourcebook for the classic existentialist texts.

The idea that we are in some significant sense responsible for our emotions is an idea that Robert Solomon has developed for almost three decades. Here, in a single volume, he traces the development of this theory of emotions and elaborate it in detail. Two themes run through his work: the first presents a "cognitive" theory of emotions in which emotions are construed primarily as evaluative judgments. The second proposes an "existentialist" perspective in which he defends the idea that, as we are responsible for our emotions. Indeed, sometimes it even makes sense to say that we "choose" them. While the first claim has gained increasing currency in the literature, his claim about responsibility for emotions has continued to meet with considerable resistance and misinterpretation. The new emphasis on evolutionary biology and neurology has (mistakenly) reinforced the popular prejudice that emotions "happen" to us and are entirely beyond our control. This volume is also a kind of intellectual memoir of Solomon¹s own development as a thinker. The essays written in the 1980s elaborate the themes of the "intentionality" of emotion and the claim that emotions are "judgments"; in this period, he is also increasingly preoccupied with how emotions vary and are identified in a variety of cultures. In the 1990's, his interests evolve to consider the social and political role of emotions and theories about emotion. The final section presents his current philosophical position on the seeming "passivity" of the passions. Despite his own critical assessment of his earlier work, he continues to argue that, in the final analysis, we are responsible for our emotions and existential quality of our lives.

In the same spirit as his most recent book, Living With Nietzsche, and his earlier study In the Spirit of Hegel, Robert Solomon turns to the existential thinkers Albert Camus and Jean-Paul Sartre, in an attempt to get past the academic and political debates and focus on what is truly interesting and valuable about their philosophies. Solomon makes the case that--despite their very different responses to the political questions of their day--Camusand Sartre were both fundamentally moralists, and their philosophies cannot be understood apart from their deep ethical commitments. He focuses on Sartre's early, pre-1950 work, and on Camus's best known novels TheStranger, The Plague, and The Fall. Throughout Solomon makes the important point that their shared interest in phenomenology was much more important than their supposed affiliation with "existentialism." Solomon's reappraisal will be of interest to anyone who is still or ever has been fascinated by these eccentric but monumental figures.

Friedrich Nietzsche is one of the most popular and controversial philosophers of the last 150 years. Narcissistic, idiosyncratic, hyperbolic, irreverent--never has a philosopher been appropriated, deconstructed, and scrutinized by such a disparate array of groups, movements, and schools of thought. Adored by many for his passionate ideas and iconoclastic style, he is also vilified for his lack of rigor, apparent cruelty, and disdain for moral decency.In Living with Nietzsche, Solomon suggests that we read Nietzsche from a very different point of view, as a provocative writer who means to transform the way we view our lives. This means taking Nietzsche personally. Rather than focus on the "true" Nietzsche or trying to determine "what Nietzsche really meant" by his seemingly random and often contradictory pronouncements about "the Big Questions" of philosophy, Solomon reminds us that Nietzsche is not a philosopher of abstract ideas but rather of the dazzling personal insight, the provocative challenge, the incisive personal probe. He does not try to reveal the eternal verities but he does powerfully affect his readers, goading them to see themselves in new and different ways. It is Nietzsche's compelling invitation to self-scrutiny that fascinates us, engages us, and guides us to a "rich inner life." Ultimately, Solomon argues, Nietzsche is an example as well as a promulgator of "passionate inwardness," a life distinguished by its rich passions, exquisite taste, and a sense of personal elegance and excellence.

Is it possible to be spiritual and yet not believe in the supernatural? Can a person be spiritual without belonging to a religious group or organization?In Spirituality for the Skeptic, philosopher Robert Solomon philosopher Robert Solomon explores what it means to be spiritual in today's pluralistic world. Based on Solomon's own struggles to reconcile philosophy with religion, this book offers a model of a vibrant, fulfilling spirituality that embraces the complexities of human existence and acknowledges the joys and tragedies of life. Soloman has forged an enlightened new path that synthesizes spirituality with emotions, intellect, science, and common sense. His new paradigm, "naturalized" spirituality, establishes as its cornerstone the "thoughtful love of life"--a passionate concern for the here-and-now, and not the by-and-by. Being spiritual doesn't mean being holed up as a recluse, spending hours in meditation and contemplation, Solomon argues. It demands involvement and emotional engagement with others in the struggle to find meaning in our lives. As such, this modern-day spirituality encompasses a passionate enthusiasm for the world, the transformation of self, cosmic trust and rationality, coming to terms with fate, and viewing life as a gift, all of which are explored in depth throughout this book.Spirituality for the Skeptic answers the need for a non-institutional, non-dogmatic spirituality that leads to personal fulfillment and satisfaction. By examining the ideas of great thinkers from Socrates and Nietzsche to Buddha to Kafka, Solomon arrives at a practical vision of spirituality that should appeal to many seekers looking to make sense of the human condition.

Introducing Philosophy: A Text with Integrated Readings, Thirteenth Edition, is an exciting, accessible, and thorough introduction to the core questions of philosophy and the many ways in which they are, and have been, answered. The authors combine substantial selections from significant works in the history of philosophy with excerpts from current philosophy, clarifying the readings and providing context with their own detailed commentary and explanation. Spanning 2,500 years, the selections range from the oldest known fragments to cutting-edge contemporary essays. Organized topically, the chapters present alternative perspectives--including analytic, continental, feminist, and non-Western viewpoints--alongside the historical works of major Western philosophers.DIGITAL LEARNING AND TEACHING TOOLSOxford Learning Link, accessible to adopting instructors, will provide a Test Bank with about thirty multiple-choice, ten essay/discussion, twenty true/false, and ten fill-in-the-blank questions per chapter; PowerPoint lecture outlines; an Instructor's Manual; and a glossaryA free, open-access Companion Website for students will include interactive flashcards of key terms from the text and self-quizzes with about fifteen multiple-choice, ten true/false, and five fill-in-the-blank questions per chapter

Introducing Philosophy: A Text with Integrated Readings , Tenth Edition is a thorough introduction to the core problems of philosophy, including explanations and background by the authors along with generous excerpts from the philosophers under discussion. Organized topically, the chapters present alternative perspectives-including analytic, continental, feminist, and non-Western viewpoints-alongside the historical works of major philosophers. The text provides the course materials that allow instructors and students to focus on a variety of philosophical problems and perspectives. Spanning 2,500 years, the selections range from the oldest known fragments to cutting-edge contemporary essays. They include work by a multitude of prominent thinkers, from Plato, Confucius, Rene Descartes, and Immanuel Kant to Sigmund Freud, Albert Einstein, Malcolm X, and Martin Luther King, Jr. For the Tenth Edition, authors Clancy Martin and Kathleen M. Higgins have judiciously revised the collection of readings and the author commentary to make it even more accessible for students. Introducing Philosophy incorporates numerous pedagogical features, including 100+ brief profiles of philosophers interspersed throughout the text; key philosophical terms, boldfaced in the text and collected at the end of each chapter; marginal quotations from the featured readings; questions at the end of each subsection; and a glossary at the end of the book. Each chapter ends with discussion questions, a summary, and a bibliography with suggestions for further reading.

The turn of the nineteenth century marked a rich and exciting explosion of philosophical energy and talent. The enormity of the revolution set off in philosophy by Immanuel Kant was comparable, by Kant's own estimation, with the Copernican Revolution that ended the Middle Ages. The movement he set in motion, the fast-moving and often cantankerous dialectic of `German Idealism', inspired some of the most creative philosophers in modern times: including G.W.F. Hegel and Arthur Schopenhauer as well as those who reacted against Kant - Marx and Kierkegaard, for example.This volume traces the emergence of German Idealism from Kant and his predecessors through the first half of the nineteenth century, ending with the irrationalism of Kierkegaard. It provides a broad, scholarly introduction to this period for students of philosophy and related disciplines, as well as some original interpretations of these authors. Each chapter is written by a distinguished scholar in the field. A glossary of technical terms together with a chronological table of philosophical, scientific and other important cultural events are provided.

Death and Philosophy considers these questions with different perspectives varying from the existentialist - deriving from Camus, Heidegger or Sartre, to the English speaking analytic tradition of Bernard Williams or Thomas Nagel; to non-wester approaches such as are exemplified in the Tibetan Book of the Dead and in Daoist thought; to perspectives influenced by Lucretious, Epicurus and Nietzsche.Death and Philosophy will be of great interest to philosphers, or those studying religion and theology, buts its clarity and scope ensures it will be accessible to anyone who has considered what it means to be mortal.

German Idealism was one of the most fertile and important movements in the history of Western philosophy. This volume includes eleven chapters on all aspects and the period's most influential philosophers, including Kant and Hegel.

What does philosophy know of love? From Plato on, philosophers have struggled to pin love to the dissecting table and view it in the cold light of logic. Yet, as Arthur Danto writes in the foreword to this volume, "how incorrigibly stiff philosophy is when it undertakes to lay its icy fingers on the frilled and beating wings of the butterfly of love."Love, elusive and philosophically intractable as it is, has long fascinated philosophers. In this collection of classic and modern writings on the topic of erotic love, Robert Solomon and Kathleen Higgins have chosen excerpts from the great philosophical texts and combined them with the most exciting new work of philosophers writing today.The result is a broadly conceived, comprehensive, and important work, nearly as stimulating and provocative as love itself. It examines the mysteries of erotic love from a variety of philosophical perspectives and provides an impressive display of the wisdom that the world's best thinkers have brought, and continue to bring, to the study of love.