Robert Doran, S.J. – författare

Collection contains short works that span Lonergan's work from 1943 to 1965. The papers deal with scientific, mathematical, theological, and philosophical questions, including discussions of such topics as the proper foundation of metaphysics, the form of inference, the nature of love and marriage, and the role of the university in the modern world.

Bernard Lonergan devoted much of his life's work to developing a generalized method of inquiry, an integrated view which would overcome the fragmentation of knowledge in our time. In Topics in Education Lonergan adapts that concern to the practical needs of educators. Traditionalist and modernist notions of education are both criticized. Lonergan attempts to work out, in the context of the human good and the 'new learning,' the rudiments of a philosophy of education based on his well-known discovery of norms in the unfolding of intelligent, reasonable, and responsible consciousness. He explores how the scientific revolution has changed ways of understanding reality, and examines the implications of this revolution for education. Topics in Education, the first publication of his 1959 lectures, follows Lonergan on his early explorations of human development, studies the theories of Jean Piaget and others, and concludes with his own original ideas in the realms of ethics, art, and history.

Insight is Bernard Lonergan's masterwork. It aim is nothing less than insight into insight itself, a comprehensive view of knowledge and understanding, and to state what one needs to understand and how one proceeds to understand it.In Lonergan's own words: 'Thoroughly understand what it is to understand, and not only will you understand the broad lines of all there is to be understood but also you will possess a fixed base, and invariant pattern, opening upon all further developments of understanding.'The editors of the Collected Works of Bernard Lonergan have established the definitive text for Insight after examining all the variant forms in Lonergan's manuscripts and papers. The volume includes introductory material and annotation to enable the reader to appreciate more fully this challenging work.

The period during which Bernard Lonergan delivered the eleven lectures in this volume was one of important transition for him: he was moving rapidly toward a new conception of theology and its method; and he was on the verge of what is now recognized as a major breakthrough in his thought on method, the idea that came to him in February 1965 of the eight functional specialities.While the lectures maintain a continuity with Lonergan's previous work, they also reveal new and significant ideas, especially in regard to his drive toward a new conception of theology as a whole, and his particular concern for the relevance of theology to the spiritual life. The lectures here include 'The Redemption,' 'Method in Catholic Theology,' 'The Philosophy of History,' 'The Origins of Christian Realism,' `Time and Meaning,' 'Consciousness and the Trinity,' `Exegesis and Dogma,' 'The Mediation of Christ in Prayer,' 'The Analogy of Meaning,' 'Philosophical Positions with Regard to Knowing,' and 'Theology as Christian Phenomenon.'This volume provides a key to understanding the development of Lonergan's philosophical and theological thought, his major influences, and the pivotal moments of transition in the road leading up to Method in Theology and beyond.

In this challenging work Robert M. Doran explores the basis of systematic theology in consciousness, and goes on to consider the practical role of such theology in establishing and fostering communities with an authentic way of life. This way of life would counteract the distortions and deformations of humanity that are exemplified by both late capitalism and Marxism.Theology positions and interpretations today, argues Doran, must be stated in the categories of a theory of history. The first part of the book outlines the horizon required for such categories. The second,, third, and fourth parts incrementally derive the categories expressing a theory of history in terms of the reciprocal relations among subjects, cultures, and social structures. The final part, on hermeneutics, oresents an argument for the pertinence of what has preceded for interpreting the words and deeds of others.Doran draws extensively on the thought of Bernard Lonergan, and the work develops Lonergan's methodological insights. It issues a call to persona; genuineness and authenticity, informed by religious, moral, intellectual, affective, and psychic 'conversions,' by 'interior' differentiation of one's consciousness, and by Christian faith, on the parts of theologians who aspire to arrest effectively the course of cultural decline.

Bernard Lonergan's theological writings have influenced religious scholars ever since the first publication in the 1940s of the series of five articles which make up Verbum: Word and Idea in Aquinas. These articles first appeared in Theological Studies and were subsequently republished in book form in 1967 under the present title. This volume contains a new preface by the editors and full translations of all Latin texts.Verbum: Word and Idea in Aquinas is a product of Lonergan's eleven years of study of the thought of Thomas Aquinas. The work is considered by many to be a breakthrough in the history of Lonergan's theology and a foundation upon which his later contributions were constructed. Here he interprets aspects in the writing of Aquinas relevant to trinitarian theory and, as in most of Lonergan's work, one of the principal aims is to assist the reader in the search to understand the workings of the human mind.Verbum: Word and Idea in Aquinas is a vital component of Lonergan's oeuvre, and of continuing relevance to trinitarian theology, Aquinas studies, and inquiries into human cognition.

Grace and Freedom represents Lonergan's entry into subject matter that would occupy him throughout his lifetime. At the same time it is a manifestation of the thinking that has made him one of the world's foremost Thomist scholars.The volume is in two parts. Part One is a new edition of "Grace and Freedom: Operative Grace in the Thought of St Thomas Aquinas", four articles written by Lonergan in 1941-42, first published in book form in 1971. This edition includes new notes and indices. Part Two is Lonergan's doctoral dissertation, "Gratia Operans", submitted to the Gregorian University, Rome, in 1940. Published here in full for the first time, the dissertation provides important context and background for the articles in the first part. Lonergan's thesis is that, from the sixteenth century onwards, commentators on Thomas Aquinas lacked historical consciousness, raised questions that Thomas had never considered, and obfuscated the issues. Lonergan's achievement consists in having retrieved the actual position of Thomas by adopting a historical approach that has reconstructed his intellectual development on grace. The majority of contemporary theologians now agree with the implementation of the historical method. What Lonergan also adds is a unique diagnosis of the mistakes made by the modern scholastic authors in their treatment of grace. Throughout this work, Lonergan discovers in Thomas a mind in constant development, displaying radical shifts on fundamental questions. Together the two parts not only reveal an essential step in Lonergan's own development, but also make an impressive contribution to Thomist studies.

Bernard Lonergan's De constitutione Christi was written to accompany a course being taught in Latin at the Gregorian University, Rome during the 1950s and 60s. This little-known treatise, volume seven in the series, is presented in English translation, accompanied by the original Latin text.Here, Lonergan tackles the metaphysical and psychological questions raised by the unique makeup of Christ, who is both fully human and fully divine, according to traditional Christian theology. His analysis falls into two parts: ontological and psychological. In dealing with the ontology of the incarnate Word, Lonergan explores the notion of person, and in doing so provides an interesting treatment of the existential question of personal authenticity raised by Kierkegaard and treated by Lonergan under the heading of Existez. Moving into his psychological analysis, he argues that consciousness is not a matter of introspection, a perception of oneself as object, but rather an awareness of oneself as subject. He then applies this understanding to the self-awareness of Christ, with particular reference to the question of Christ's knowledge of himself as both human and divine.This book is a foundational text in critical areas of contemporary theology; however, it was never widely circulated and has remained effectively unknown to contemporary scholars. With this translation the work will finally be made accessible.

A companion to Philosophical and Theological Papers 1958-1964 (Volume 6 in the Collected Works of Bernard Lonergan series), this anthology contains Lonergan's lectures on philosophy and theology given during the later period of his life, 1965-1980. These papers document his development in the discipline during the years leading up to the publication of Method in Theology, and beyond to 1980 when he was more engaged in his writings and seminars on macroeconomics.Philosophical and Theological Papers 1965-1980 is divided into five sections, forming units on the basis of dates. The three central sections are each a set of lectures respectively given at the Massachusetts Institute of Technology, Gonzaga University in Spokane, and Trinity College (University of Toronto). Although there is some repetition amongst the lecture sets and in relation to other more familiar works, this repetition displays occasional new turns of phrase that the careful reader will note. In at least one instance, familiar material suddenly opens out onto expressions not to be found anywhere else in Lonergan's work. Other very interesting developments regard the movement from speaking of the immutability of dogmas to their permanence of meaning and the permutations among 'real self-transcendence,' 'performative self-transcendence,' and 'moral self-transcendence.'

A companion to Philosophical and Theological Papers 1958-1964 (Volume 6 in the Collected Works of Bernard Lonergan series), this anthology contains Lonergan's lectures on philosophy and theology given during the later period of his life, 1965-1980. These papers document his development in the discipline during the years leading up to the publication of Method in Theology, and beyond to 1980 when he was more engaged in his writings and seminars on macroeconomics.Philosophical and Theological Papers 1965-1980 is divided into five sections, forming units on the basis of dates. The three central sections are each a set of lectures respectively given at the Massachusetts Institute of Technology, Gonzaga University in Spokane, and Trinity College (University of Toronto). Although there is some repetition amongst the lecture sets and in relation to other more familiar works, this repetition displays occasional new turns of phrase that the careful reader will note. In at least one instance, familiar material suddenly opens out onto expressions not to be found anywhere else in Lonergan's work. Other very interesting developments regard the movement from speaking of the immutability of dogmas to their permanence of meaning and the permutations among 'real self-transcendence,' 'performative self-transcendence,' and 'moral self-transcendence.'

In his classic work Method in Theology, Bernard Lonergan left many questions unanswered in regard to his treatment of systematics. In What Is Systematic Theology? Robert M. Doran attempts to articulate and respond to these questions. Doran begins by accepting four emphases presented by Lonergan concerning systematics: first, that its principal function is the hypothetical and analogical understanding of the mysteries of faith; second, that it should begin with those mysteries of faith that have received dogmatic status; third, that it must proceed in the 'order of teaching' rather than the 'order of discovery'; and last, that it must be explanatory rather than merely descriptive. He then addresses questions that are raised by each of these emphases. What Is Systematic Theology? is the most thorough attempt undertaken to date to advance Lonergan's program for systematics, fully in the spirit of his work but addressing issues that he left to others. Doran's idea of a core set of meanings for systematics – or a 'unified field structure' – is highly original, as is the integration of the systematic ideal and contemporary historical consciousness.

Buried for more than forty years in a Latin text written for seminarians at the Gregorian University in Rome, Bernard Lonergan’s important work on systematic theology, De Deo Trino: Pars systematica, is presented here for the first time in a facing-page edition that includes the original Latin along with a precise English translation. De Deo Trino, or The Triune God, the second part of which is the pars systematica, continues a particular strand in trinitarian theology, namely, the tradition that appeals to a psychological analogy for understanding trinitarian processions and relations.The psychological analogy dates back to St Augustine but was significantly developed by St Thomas Aquinas. Lonergan advances it to a new level of understanding by bringing to it his extensive exploration of cognitional theory and deliberative process. Suggestions for a further development of the analogy appear in Lonergan’s late work, but these cannot be fully comprehended and implemented without the background provided in this volume. With this definitive translated edition, one of the masterpieces of systematic theology, will at last be available to contemporary scholars.

As a prolific scholar and theologian, Bernard Lonergan authored a significant amount of material aside from the works with which he is commonly associated. Shorter Papers is a collection of lesser-known items written by Lonergan over the course of his career. Together, they offer privileged access to the author's thought and work, as well as a glimpse at some of his most personal qualities. The items in this volume extend from some of the earliest writings – the Blandyke Papers, for instance, which predates any of the materials represented in the Collected Works – to pieces written near the end of Lonergan's life. Organized chronologically, they give an impression of his development as a writer, his ever-strengthening religious commitment, and his role as teacher. As a sampling of pieces from the late 1920s to the early 1980s, Shorter Papers testifies to the cumulative impact of Lonergan's work, as well as to the amazing continuity that he maintained throughout his career as an author and intellectual.

Written in Latin for students at the Gregorian University in Rome, Bernard Lonergan's De Deo Trino (The Triune God) is a monumental two-part examination of trinitarian theology published initially in 1961 and again, in revised form, in 1964. The first part, the pars dogmatica, is here translated into English in an edition that includes the original Latin on facing pages. The work begins with the Prolegomena, which traces the dialectical development of trinitarian doctrine by Christian thinkers from the time of the New Testament to the Council of Nicea (AD 325). Following is a discussion of five theses outlining the evolution of the principal features of trinitarian doctrine from the New Testament through the patristic era.Along with its companion volume on systematics, The Triune God: Doctrines represents the most comprehensive treatment of trinitarian theology in recent centuries. This English translation ensures that Lonergan's masterpiece will at last be available in its entirety to contemporary readers.

The renowned Christian theologian Bernard Lonergan was also a professor, teaching courses on theological method at universities in Canada, the United States, and Italy. This volume records his lectures and teaching materials, thus preserving and elucidating his intellectual development between the publication of Insight in 1957 and Method in Theology in 1972.The present volume contains a record of the lectures delivered in 1962 (Regis College, Toronto), 1964 (Georgetown University), and 1968 (Boston College). This is the most 'interactive' volume yet published in the Collected Works series. The audio recordings of the 1962 and 1968 lectures are now available on the website www.bernardlonergan.com, as are PDF files of original papers from his 1964 institute at Georgetown. These lectures help to elucidate the development of Lonergan's ideas on such key notions as horizon, conversion, and meaning, as well as his evolving opinion on how best to divide theology into fields of specialization.

Early Latin Theology presents seven of Bernard Lonergan's most important early theological works in English translation and the original Latin on facing pages under one cover for the first time. First composed as supplements to the texts he used in his courses, these writings are considered to be Lonergan's initial efforts in the functional specialty he would come to call ‘systematics.’ They also represent ideas that would remain constant throughout his career.Among the significant works included is ‘Supplementary Notes on Sanctifying Grace.’ This seminal essay contains what is likely Lonergan's most complete systematic treatment of the topic, and a much more extensive presentation of Lonergan's four-point hypothesis regarding the divine relations and created grace than many have previously read.

Continuing where Volume 23 left off, Volume 24 of the Collected Works of Bernard Lonergan traces the background to Lonergan’s notion of functional specialization as it emerges in his Latin courses and seminars on method.This volume contains editorial reports based on Lonergan’s handwritten notes for two courses in 1963, both entitled “Method in Theology.” Also included is the lecture “De Notione Structurae,” dating from 1964, along with an English translation on facing pages.Together with Volumes 22 and 23, Early Works on Theological Method 3 provides readers with a thorough presentation of the data on Lonergan’s development through the 1960s as he worked out what became the classic book Method in Theology (1972).

This volume is the first of two that treat Bernard Lonergan’s courses on method at the Gregorian University in Rome between 1959 and 1963. An earlier volume (22), Early Works on Theological Method 1, contains a record of the institutes on method that Lonergan conducted in North America between 1962 and 1968. This volume is presented with the original Latin and an English translation on facing pages.Among the documents featured in Volume 23 are two complete texts written or approved by Lonergan: “Understanding and Method” (1959) and “The Method of Theology” (1962). Also included are Lonergan’s own text of a portion of the 1959 course “System and Method,” as well as editorial reports on the remainder of that course and on the 1961 revised course on “Understanding and Method.” Finally, the book contains an appendix with short materials found in the Lonergan archives relevant to the 1962 course “The Method of Theology.”

The Incarnate Word contains the first four of five parts in Bernard Lonergan’s De Verbo Incarnato, a Latin textbook for the course he taught at the Gregorian University in Rome. Fully translated and annotated, it brings to a wider audience Lonergan’s major contribution to Christology, the doctrine concerning the person of Christ. In this work, Lonergan applies his unique theory of consciousness to the question of the nature of Christ, the book offers a rich and provocative treatment of Christ’s consciousness and his human knowledge.The Incarnate Word presents the original Latin and the first-ever English translation of the text on facing pages. The volume includes not only the final text of De Verbo Incarnato but also material which Lonergan had rewritten or eliminated from the 1964 Gregorian University edition.

The Incarnate Word contains the first four of five parts in Bernard Lonergan’s De Verbo Incarnato, a Latin textbook for the course he taught at the Gregorian University in Rome. Fully translated and annotated, it brings to a wider audience Lonergan’s major contribution to Christology, the doctrine concerning the person of Christ. In this work, Lonergan applies his unique theory of consciousness to the question of the nature of Christ, the book offers a rich and provocative treatment of Christ’s consciousness and his human knowledge.The Incarnate Word presents the original Latin and the first-ever English translation of the text on facing pages. The volume includes not only the final text of De Verbo Incarnato but also material which Lonergan had rewritten or eliminated from the 1964 Gregorian University edition.

The Incarnate Word contains the first four of five parts in Bernard Lonergan’s De Verbo Incarnato, a Latin textbook for the course he taught at the Gregorian University in Rome. Fully translated and annotated, it brings to a wider audience Lonergan’s major contribution to Christology, the doctrine concerning the person of Christ. In this work, Lonergan applies his unique theory of consciousness to the question of the nature of Christ, the book offers a rich and provocative treatment of Christ’s consciousness and his human knowledge.The Incarnate Word presents the original Latin and the first-ever English translation of the text on facing pages. The volume includes not only the final text of De Verbo Incarnato but also material which Lonergan had rewritten or eliminated from the 1964 Gregorian University edition.

The Trinity in History is the first volume in a new series by Robert M. Doran that uses the thought of Bernard Lonergan to develop a unified field structure for systematic work in theology. Building on his successful and thought-provoking Theology and the Dialectics of History and What Is Systematic Theology?, Doran works out a starting point for a contemporary theology of history and proposes a new application of the ‘psychological analogy’ for understanding the Christian doctrine of the Trinity.Advancing the work of Lonergan, Augustine, and Thomas Aquinas, The Trinity in History also enters into conversation with contemporary philosophical emphases, especially with the mimetic theory of noted anthropological philosopher RenÉ Girard. Doran suggests several refinements of Lonergan’s notion of functional specialization – developing a perspective for including the data of various religious traditions in theological construction, and establishing this theory’s relevance for contemporary interreligious dialogue.

The Trinity in History is the first volume in a new series by Robert M. Doran that uses the thought of Bernard Lonergan to develop a unified field structure for systematic work in theology. Building on his successful and thought-provoking Theology and the Dialectics of History and What Is Systematic Theology?, Doran works out a starting point for a contemporary theology of history and proposes a new application of the ‘psychological analogy’ for understanding the Christian doctrine of the Trinity.Advancing the work of Lonergan, Augustine, and Thomas Aquinas, The Trinity in History also enters into conversation with contemporary philosophical emphases, especially with the mimetic theory of noted anthropological philosopher RenÉ Girard. Doran suggests several refinements of Lonergan’s notion of functional specialization – developing a perspective for including the data of various religious traditions in theological construction, and establishing this theory’s relevance for contemporary interreligious dialogue.

Continuing where Volume 23 left off, Volume 24 of the Collected Works of Bernard Lonergan traces the background to Lonergan’s notion of functional specialization as it emerges in his Latin courses and seminars on method.This volume contains editorial reports based on Lonergan’s handwritten notes for two courses in 1963, both entitled “Method in Theology.” Also included is the lecture “De Notione Structurae,” dating from 1964, along with an English translation on facing pages.Together with Volumes 22 and 23, Early Works on Theological Method 3 provides readers with a thorough presentation of the data on Lonergan’s development through the 1960s as he worked out what became the classic book Method in Theology (1972).

This volume is the first of two that treat Bernard Lonergan’s courses on method at the Gregorian University in Rome between 1959 and 1963. An earlier volume (22), Early Works on Theological Method 1, contains a record of the institutes on method that Lonergan conducted in North America between 1962 and 1968. This volume is presented with the original Latin and an English translation on facing pages.Among the documents featured in Volume 23 are two complete texts written or approved by Lonergan: “Understanding and Method” (1959) and “The Method of Theology” (1962). Also included are Lonergan’s own text of a portion of the 1959 course “System and Method,” as well as editorial reports on the remainder of that course and on the 1961 revised course on “Understanding and Method.” Finally, the book contains an appendix with short materials found in the Lonergan archives relevant to the 1962 course “The Method of Theology.”

Insight is Bernard Lonergan's masterwork. It aim is nothing less than insight into insight itself, a comprehensive view of knowledge and understanding, and to state what one needs to understand and how one proceeds to understand it.In Lonergan's own words: 'Thoroughly understand what it is to understand, and not only will you understand the broad lines of all there is to be understood but also you will possess a fixed base, and invariant pattern, opening upon all further developments of understanding.'The editors of the Collected Works of Bernard Lonergan have established the definitive text for Insight after examining all the variant forms in Lonergan's manuscripts and papers. The volume includes introductory material and annotation to enable the reader to appreciate more fully this challenging work.

Collection contains short works that span Lonergan's work from 1943 to 1965. The papers deal with scientific, mathematical, theological, and philosophical questions, including discussions of such topics as the proper foundation of metaphysics, the form of inference, the nature of love and marriage, and the role of the university in the modern world.

Grace and Freedom represents Lonergan's entry into subject matter that would occupy him throughout his lifetime. At the same time it is a manifestation of the thinking that has made him one of the world's foremost Thomist scholars.The volume is in two parts. Part One is a new edition of "Grace and Freedom: Operative Grace in the Thought of St Thomas Aquinas", four articles written by Lonergan in 1941-42, first published in book form in 1971. This edition includes new notes and indices. Part Two is Lonergan's doctoral dissertation, "Gratia Operans", submitted to the Gregorian University, Rome, in 1940. Published here in full for the first time, the dissertation provides important context and background for the articles in the first part. Lonergan's thesis is that, from the sixteenth century onwards, commentators on Thomas Aquinas lacked historical consciousness, raised questions that Thomas had never considered, and obfuscated the issues. Lonergan's achievement consists in having retrieved the actual position of Thomas by adopting a historical approach that has reconstructed his intellectual development on grace. The majority of contemporary theologians now agree with the implementation of the historical method. What Lonergan also adds is a unique diagnosis of the mistakes made by the modern scholastic authors in their treatment of grace. Throughout this work, Lonergan discovers in Thomas a mind in constant development, displaying radical shifts on fundamental questions. Together the two parts not only reveal an essential step in Lonergan's own development, but also make an impressive contribution to Thomist studies.

A companion to Philosophical and Theological Papers 1958-1964 (Volume 6 in the Collected Works of Bernard Lonergan series), this anthology contains Lonergan's lectures on philosophy and theology given during the later period of his life, 1965-1980. These papers document his development in the discipline during the years leading up to the publication of Method in Theology, and beyond to 1980 when he was more engaged in his writings and seminars on macroeconomics.Philosophical and Theological Papers 1965-1980 is divided into five sections, forming units on the basis of dates. The three central sections are each a set of lectures respectively given at the Massachusetts Institute of Technology, Gonzaga University in Spokane, and Trinity College (University of Toronto). Although there is some repetition amongst the lecture sets and in relation to other more familiar works, this repetition displays occasional new turns of phrase that the careful reader will note. In at least one instance, familiar material suddenly opens out onto expressions not to be found anywhere else in Lonergan's work. Other very interesting developments regard the movement from speaking of the immutability of dogmas to their permanence of meaning and the permutations among 'real self-transcendence,' 'performative self-transcendence,' and 'moral self-transcendence.'