Robert Filmer – författare

In seventeenth-century England, patriarchalist thinking shaped English ideas not only about the family but also about society and the state. Many thinkers argued that the state should be seen as a family, and that the king held the powers of a father over his subjects. The classic texts of patriarchal political thinking were written by Sir Robert Filmer (1588-1653), one of the most acute defenders of absolute monarchy. In addition to presenting his own patriarchalist theory, Filmer's works contain incisive attacks on democratic thinking and on the notion that political obligation stems from a contract between ruler and ruled. His political works are here edited from the original manuscript and printed sources, with an introduction which locates Filmer's ideas in their historical and ideological contexts. These texts - to which John Locke replied in his influential Two Treatises of Government - provide highly important documents for the understanding of political and social ideas at a decisive stage in the development of English attitudes.

Robert Filmer's prime assumption is that the Bible contains the entire truth about the nature of the world and the nature of society. Along with details of recorded history from the beginning to the death of the Apostles, the Bible also includes the laws that would govern history from that time to the end of the world. This central assumption was shared by nearly every member of Tory Christendom in England in the seventeenth century. In the same way, Filmer holds that it is impossible for a people to escape political anarchy once it is assumed that all individuals are independent and equal. It is also impossible for people to escape from collectivism, if it is granted that everyone has a moral right to an equal share of the gifts of nature. In explaining why Filmer remains both important and influential, Laslett argues that his reputation owes a great deal to the fortuitous circumstances of the time at which his works were resuscitated. His work passed almost unnoticed when it was first issued. Only the position of the Tory party gave his views prominence. The value of Patriarcha as a historical document consists primarily in its revelation of the strength and persistence in European culture of the patriarchal attitude to political problems. The opening essay by Laslett offers a brilliant analysis of late seventeenth-century English politics and philosophy. Long unavailable, this is a masterpiece of religious conservatism that still registers in debates at present.

Robert Filmer's prime assumption is that the Bible contains the entire truth about the nature of the world and the nature of society. Along with details of recorded history from the beginning to the death of the Apostles, the Bible also includes the laws that would govern history from that time to the end of the world. This central assumption was shared by nearly every member of Tory Christendom in England in the seventeenth century. In the same way, Filmer holds that it is impossible for a people to escape political anarchy once it is assumed that all individuals are independent and equal. It is also impossible for people to escape from collectivism, if it is granted that everyone has a moral right to an equal share of the gifts of nature. In explaining why Filmer remains both important and influential, Laslett argues that his reputation owes a great deal to the fortuitous circumstances of the time at which his works were resuscitated. His work passed almost unnoticed when it was first issued. Only the position of the Tory party gave his views prominence. The value of Patriarcha as a historical document consists primarily in its revelation of the strength and persistence in European culture of the patriarchal attitude to political problems. The opening essay by Laslett offers a brilliant analysis of late seventeenth-century English politics and philosophy. Long unavailable, this is a masterpiece of religious conservatism that still registers in debates at present.