Robert Hayward – författare

The aim of contemporary mental health policy is to enable people who have had a severe mental illness to lead relatively independent lives in the community, rather than be sequestered permanently in the large mental hospitals. In recent years plans to hasten the closure of many of these hospitals have become controversial and generated sharp debate about community care. From the Mental Patient to the Person contributes to this debate through an exploration of the experiences of a group of people with a history of schizophrenic illness, who are living in the community.

Robert Hayward offers a careful analysis of surviving accounts of the Temple and its service. All the central texts are provided in translation, with a detailed commentary. While descriptions of the Temple and its service are available, discussions of the meaning of these things are less easily found. This study clearly illustrates how the Temple was seen as a meeting point between heaven and earth, its service being an earthly representation of heavenly reality. Jews regarded the Temple service therefore as having significance for the whole created world. The Jewish Temple offers a valuable collection of materials both for those looking for an introduction to the topic and for the scholar interested in grasping the meanings beyond those texts.

Robert Hayward offers a careful analysis of surviving accounts of the Temple and its service. All the central texts are provided in translation, with a detailed commentary. While descriptions of the Temple and its service are available, discussions of the meaning of these things are less easily found. This study clearly illustrates how the Temple was seen as a meeting point between heaven and earth, its service being an earthly representation of heavenly reality. Jews regarded the Temple service therefore as having significance for the whole created world. The Jewish Temple offers a valuable collection of materials both for those looking for an introduction to the topic and for the scholar interested in grasping the meanings beyond those texts.

The aim of contemporary mental health policy is to enable people who have had a severe mental illness to lead relatively independent lives in the community, rather than be sequestered permanently in the large mental hospitals. In recent years plans to hasten the closure of many of these hospitals have become controversial and generated sharp debate about community care. From the Mental Patient to the Person contributes to this debate through an exploration of the experiences of a group of people with a history of schizophrenic illness, who are living in the community.

Has the legacy of the asylum era impacted on the thinking that underpins health policy today? Evidence gathered here from a number of people who worked in an asylum 50 years ago suggests that there is considerable inheritance from the institutional times that reinforce current mental health policy and mode of provision. This book begins with a historical overview of mental health care and provides a detailed ethnographic account at the end of the 20th century; comparisons from this are examined in the context of present mental health care with a particular focus on underlying thinking which appears to differ less than that of the previous institutional years. Referring to more recent work, including user-led programmes, “mad studies” and emerging policy models, we explore alternatives that could challenge the philosophy or ethos that buttresses thinking about mental health policy and go some way to address the persistent marginalisation and inequalities experienced by people using mental health services.

This collection of seventeen previously published essays and two hitherto unpublished articles examines strategies adopted by ancient Aramaic translators of the Hebrew Bible in their attempts to transmit the meaning of Scripture to their own generations. The intricate interpretations of Targum Pseudo-Jonathan feature prominently: analysis of them suggests a date for the substance of this Targum rather earlier than is commonly assumed. The biblical exegesis of Jerome (ca. 342-420 CE) often reflects Targumic interpretation of Scripture: as well as helping to date items of Jewish interpretation, Jerome’s writings also witness to continuing close contacts between Christians and Jews at a crucial stage in the history of both communities. The essays also demonstrate the relationship of the Targums both to other Rabbinic texts and to early translations of the Bible like Septuagint; the versions of Aquila, Symmachus, and Theodotion; and the Peshitta.