Robert J. Stainton - Böcker

This volume introduces central issues in cognitive science by means of debates on key questions. The debates are written by renowned experts in the field. The debates cover the middle ground as well as the extremes Addresses topics such as the amount of innate knowledge, bounded rationality and the role of perception in action. Provides valuable overview of the field in a clear and easily comprehensible form.

The application of philosophy to language study, and language study to philosophy, has experienced demonstrable intellectual growth and diversification in recent decades. Concise Encyclopedia of Philosophy of Language and Linguistics comprehensively analyzes and evaluates many of the most interesting facets of this vibrant field.

An edited collection of articles taken from the award-winning Encyclopedia of Language and Linguistics, Second Edition, this volume acts as a single-stop desk reference resource for the field, comprising contributions from the foremost scholars of philosophy of linguistics in their various interdisciplinary specializations.

From Plato's Cratylus to Semantic and Epistemic Holism, this fascinating work authoritatively unpacks the diverse and multi-layered concepts of meaning, expression, identity, truth, and countless other themes and subjects straddling the linguistic-philosophical meridian, in 175 articles and over 900 pages.

Authoritative review of this dynamic field placed in an interdisciplinary context Approximately 175 articles by leaders in the field Compact and affordable single-volume format

Philosophy of language has a rich and varied history stretching back to the Ancient Greeks. Twelve specially written essays explore this richness, from Plato and Aristotle, through the Stoics, to medieval thinkers, both Islamic and Christian; from the Renaissance and the early modern period, all the way up to the twentieth Century. Among the many topics that arise across this 2500-year trajectory are metaphysical questions about linguistic content. A first focal point of the volume is the issue of which broad ontological family linguistic contents belong to. Are linguistic contents mental ideas, physical particulars, abstract Forms, social practices, or something else again? And do different sorts of linguistic contents belong to different ontological categories-e.g., might it be that names stand for ideas, whereas logical terms stand for mental processes? The second focal point is the metaphysical grounding of linguistic content: that is, in virtue of what more basic facts do content facts obtain? Do words mean what they do because of natural resemblances? Because of causal relations? Because of arbitrary conventional usage? Or because of some combination of the above?

The papers in this volume address two main topics: Q1: What is the nature, and especially the scope, of ellipsis in natural l- guage? Q2: What are the linguistic/philosophical implications of what one takes the nature/scope of ellipsis to be? As will emerge below, each of these main topics includes a large sub-part that deals speci?cally with nonsentential speech. Within the ?rst main topic, Q1, there arises the sub-issueofwhethernonsententialspeechfallswithinthescopeofellipsisornot;within the second main topic, Q2, there arises the sub-issue of what linguistic/philosophical implications follow, if nonsentential speech does/does not count as ellipsis. I. THE NATURE AND SCOPE OF ELLIPSIS A. General Issue: How Many Natural Kinds? There are many things to which the label ‘ellipsis’ can be readily applied. But it’s quite unclear whether all of them belong in a single natural kind. To explain, consider a view, assumed in Stainton (2000), Stainton (2004a), and elsewhere. It is the view that there are fundamentally (at least) three very different things that readily get called ‘ellipsis’, each belonging to a distinct kind. First, there is the very broad phenomenon of a speaker omitting information which the hearer is expected to make use of in interpreting an utterance. Included therein, possibly as a special case, is the use of an abbreviated form of speech, when one could have used a more explicit expression. (See Neale (2000) and Sellars (1954) for more on this idea.

The papers in this volume address two main topics: Q1: What is the nature, and especially the scope, of ellipsis in natural l- guage? Q2: What are the linguistic/philosophical implications of what one takes the nature/scope of ellipsis to be? As will emerge below, each of these main topics includes a large sub-part that deals speci?cally with nonsentential speech. Within the ?rst main topic, Q1, there arises the sub-issueofwhethernonsententialspeechfallswithinthescopeofellipsisornot;within the second main topic, Q2, there arises the sub-issue of what linguistic/philosophical implications follow, if nonsentential speech does/does not count as ellipsis. I. THE NATURE AND SCOPE OF ELLIPSIS A. General Issue: How Many Natural Kinds? There are many things to which the label ‘ellipsis’ can be readily applied. But it’s quite unclear whether all of them belong in a single natural kind. To explain, consider a view, assumed in Stainton (2000), Stainton (2004a), and elsewhere. It is the view that there are fundamentally (at least) three very different things that readily get called ‘ellipsis’, each belonging to a distinct kind. First, there is the very broad phenomenon of a speaker omitting information which the hearer is expected to make use of in interpreting an utterance. Included therein, possibly as a special case, is the use of an abbreviated form of speech, when one could have used a more explicit expression. (See Neale (2000) and Sellars (1954) for more on this idea.

In his Second Paralogism of the Critique of Pure Reason, Kant described what he called the “Achilles of all dialectical inferences in the pure doctrine of the soul”. This argument, which he took to be powerful yet fatally flawed, purports to establish the simplicity of the human mind, or soul, on the basis of the unity of consciousness. In Kant’s illustration, the unity had by our perception of a verse cannot be accounted for if the words of the verse are distributed among parts thought to compose the mind. The argument, or at least the unity of consciousness that underpins it, has a history extending from Plato to the present. Moreover, many philosophers have extended the argument, some of them using to argue such views as immortality.It is the aim of this volume to treat the major figures who have advanced the argument, or who have held views importantly bearing on it. Original essays by scholars with expertise on the relevant authors treat Plato, Aristotle, the Neoplatonists, the medievals, Descartes, Locke, Cudworth, Bayle, Clarke, Spinoza, Leibniz. Hume, Mendelsohn, Kant, Lotze, James, as well as those working in contemporary cognitive science on what is called the binding problem of how the human brain can unify the elements of experience into a single representation.

Are natural languages genuinely compositional? What roles does context play in linguistic communication, and by what means? In particular, does context interfere with the compositional determination of truth conditions? What meanings should theorists assign to sentences if compositionality is to be retained? These are the central questions of this important volume of new philosophical essays in honour of Ernie Lepore.

This volume introduces central issues in cognitive science by means of debates on key questions. The debates are written by renowned experts in the field. The debates cover the middle ground as well as the extremes Addresses topics such as the amount of innate knowledge, bounded rationality and the role of perception in action. Provides valuable overview of the field in a clear and easily comprehensible form.

The remaining four papers connect Caldwell’s theoretical insights to his life-long interests in fiction and pedagogy.The monograph – which Caldwell was left unfinished due to illness – aims to present as a single intellectual package the theory and the applications.

For the first time in English, this anthology offers a comprehensive selection of primary sources in the history of philosophy of language. Beginning with a detailed introduction contextualizing the subject, the editors draw out recurring themes, including the origin of language, the role of nature and convention in fixing form and meaning, language acquisition, ideal languages, varieties of meanings, language as a tool, and the nexus of language and thought, linking them to representative texts.   The handbook moves on to offer seminal contributions from philosophers ranging from the pre-Socratics up to John Stuart Mill, preceding each major historical section with its own introductory assessment. With all of the most relevant primary texts on the philosophy of language included, covering well over two millennia, this judicious, and generous, selection of source material will be an indispensable research tool for historians of philosophy, as well as for philosophers of language,in the twenty-first century.   A vital tool for researchers and contemporary philosophers, it will be a touchstone for much further research, with coverage of a long and varied tradition that will benefit today’s scholars and enhance their awareness of earlier contributions to the field.   ​

The remaining four papers connect Caldwell’s theoretical insights to his life-long interests in fiction and pedagogy.The monograph – which Caldwell was left unfinished due to illness – aims to present as a single intellectual package the theory and the applications.

For the first time in English, this anthology offers a comprehensive selection of primary sources in the history of philosophy of language. Beginning with a detailed introduction contextualizing the subject, the editors draw out recurring themes, including the origin of language, the role of nature and convention in fixing form and meaning, language acquisition, ideal languages, varieties of meanings, language as a tool, and the nexus of language and thought, linking them to representative texts.   The handbook moves on to offer seminal contributions from philosophers ranging from the pre-Socratics up to John Stuart Mill, preceding each major historical section with its own introductory assessment. With all of the most relevant primary texts on the philosophy of language included, covering well over two millennia, this judicious, and generous, selection of source material will be an indispensable research tool for historians of philosophy, as well as for philosophers of language,in the twenty-first century.   A vital tool for researchers and contemporary philosophers, it will be a touchstone for much further research, with coverage of a long and varied tradition that will benefit today’s scholars and enhance their awareness of earlier contributions to the field.   ​

In his Second Paralogism of the Critique of Pure Reason, Kant described what he called the “Achilles of all dialectical inferences in the pure doctrine of the soul”. This argument, which he took to be powerful yet fatally flawed, purports to establish the simplicity of the human mind, or soul, on the basis of the unity of consciousness. In Kant’s illustration, the unity had by our perception of a verse cannot be accounted for if the words of the verse are distributed among parts thought to compose the mind. The argument, or at least the unity of consciousness that underpins it, has a history extending from Plato to the present. Moreover, many philosophers have extended the argument, some of them using to argue such views as immortality.It is the aim of this volume to treat the major figures who have advanced the argument, or who have held views importantly bearing on it. Original essays by scholars with expertise on the relevant authors treat Plato, Aristotle, the Neoplatonists, the medievals, Descartes, Locke, Cudworth, Bayle, Clarke, Spinoza, Leibniz. Hume, Mendelsohn, Kant, Lotze, James, as well as those working in contemporary cognitive science on what is called the binding problem of how the human brain can unify the elements of experience into a single representation.