Robert Payne – författare

Drawn into the circuit of men cruising for sex in and around a train station, restless adolescent Henri begins a frenzied pursuit of a dangerously charismatic older man, with sometimes violent and ultimately tragic consequences. Premiering at Cannes in 1983, Patrice Chéreau’s L’Homme blessé (The Wounded Man) was one of France’s first major cinematic releases to depict homosexual desire and queer sexual cultures in an unapologetic and complex way. It is a film that continues to resonate to this day.L’Homme blessé generated controversy with its dark tone and its treatment of an adolescent’s obsessive homoerotic desire, as well as Chéreau’s denial that the film is about homosexuality. Robert Payne guides readers through the powerfully erotic underworld of L’Homme blessé, where the film sidesteps fixed identities and draws viewers into the ambiguous spaces of queer desire, and argues that its visual composition depicts queer ways of seeing and generates queer ways of feeling. A look into the production’s historical and cultural backdrop uncovers a behind-the-scenes story of power and desire between its two screenwriters and the presence of HIV/AIDS hovering ominously and inevitably off screen. Original interviews trace the lives of L’Homme blessé across three continents and three decades and measure the film’s enduring value beyond its prestigious debut.Payne cements L’Homme blessé in its rightful place within queer cultural history and introduces the film to a new generation of viewers.

Drawn into the circuit of men cruising for sex in and around a train station, restless adolescent Henri begins a frenzied pursuit of a dangerously charismatic older man, with sometimes violent and ultimately tragic consequences. Premiering at Cannes in 1983, Patrice Chéreau’s L’Homme blessé (The Wounded Man) was one of France’s first major cinematic releases to depict homosexual desire and queer sexual cultures in an unapologetic and complex way. It is a film that continues to resonate to this day.L’Homme blessé generated controversy with its dark tone and its treatment of an adolescent’s obsessive homoerotic desire, as well as Chéreau’s denial that the film is about homosexuality. Robert Payne guides readers through the powerfully erotic underworld of L’Homme blessé, where the film sidesteps fixed identities and draws viewers into the ambiguous spaces of queer desire, and argues that its visual composition depicts queer ways of seeing and generates queer ways of feeling. A look into the production’s historical and cultural backdrop uncovers a behind-the-scenes story of power and desire between its two screenwriters and the presence of HIV/AIDS hovering ominously and inevitably off screen. Original interviews trace the lives of L’Homme blessé across three continents and three decades and measure the film’s enduring value beyond its prestigious debut.Payne cements L’Homme blessé in its rightful place within queer cultural history and introduces the film to a new generation of viewers.

This book, first published in 1947, is an anthology of Chinese poetry from a period when it was entering an entirely new world, where all or nearly all the ancient poetic traditions were being cast aside. No longer could Chinese poetry be regarded as the graceful accomplishment of retired sages: the new voices were powerful, realistic, even brutal.

This book, first published in 1947, is an anthology of Chinese poetry from a period when it was entering an entirely new world, where all or nearly all the ancient poetic traditions were being cast aside. No longer could Chinese poetry be regarded as the graceful accomplishment of retired sages: the new voices were powerful, realistic, even brutal.

Liking, sharing, friending, going viral: what would it mean to recognize these current modes of media interaction as promiscuous? In a contemporary network culture characterized by a proliferation of new forms of intimate mediated sociality, this book argues that promiscuity is a new standard of user engagement. Intimate relations among media users and between users and their media are increasingly structured by an entrepreneurial logic and put to work for the economic interests of media corporations. But these multiple intimacies can also be understood as technologies of promiscuous desire serving both to liberalize mediated social connection and to contain it within normative frames of value. Payne brings crucial questions of gender, sexuality, intimacy, and attention back into conversation with recent thinking on network culture and social media, identifying the queer undercurrents of these current media dynamics.

Liking, sharing, friending, going viral: what would it mean to recognize these current modes of media interaction as promiscuous? In a contemporary network culture characterized by a proliferation of new forms of intimate mediated sociality, this book argues that promiscuity is a new standard of user engagement. Intimate relations among media users and between users and their media are increasingly structured by an entrepreneurial logic and put to work for the economic interests of media corporations. But these multiple intimacies can also be understood as technologies of promiscuous desire serving both to liberalize mediated social connection and to contain it within normative frames of value. Payne brings crucial questions of gender, sexuality, intimacy, and attention back into conversation with recent thinking on network culture and social media, identifying the queer undercurrents of these current media dynamics.