Robert Spaemann – författare

An examination and defence of the concept of personality, long central to Western moral culture but now increasingly under attack, by a leading European philosopher. Persons takes issue with major contemporary philosophers, especially in the English-speaking world (such as Parfit and Singer), who have contributed to the eclipse of the idea, and traces the debate back to the foundations of modern philosophy in Descartes and Locke. Robert Spaemann offers extended discussions of the sources of the idea in Christian theology and its development in Western philosophy. He also provides a number of pointed discussions of pressing practical questions--for example, our treatment of the severely disabled human and the moral status of intelligent non-human animals. The book covers a great deal of ground before coming to a focused conclusion: all human beings are persons.

An examination and defence of the concept of personality, long central to Western moral culture but now increasingly under attack, by a leading European philosopher. It takes issue with major contemporary philosophers, especially in the English-speaking world (such as Parfit and Singer), who have contributed to the eclipse of the idea, and traces the debate back to the foundations of modern philosophy in Descartes and Locke. There are extended discussions of the sources of the idea in Christian theology and its development in Western philosophy. There are also a number of pointed discussions of pressing practical questions - for example, our treatment of the severely disabled human and the moral status of intelligent non-human animals. The book covers a great deal of ground before coming to a focused conclusion: all human beings are persons - and perhaps all porpoises, too!

In this modern classic of religious thought, Christian philosopher Robert Spaemann takes the reader on a quest for the fundamental principle of ethics. Writing in a clear style accessible to non-specialists, drawing both on ancient and modern philosophy, from Aristotle, Plato and Aquinas to Kant and Hegel, he discovers the intimate relationship between ethics and ontology - the science of being. "Happiness and Benevolence" is written for theologians as well as philosophers - indeed for anyone who is concerned with the meaning of a 'life well lived', with good and evil and the search for happiness. Rigorous in his thought and wide-ranging in his erudition, Spaemann makes important contributions to the contemporary discussions of altruism, consequentialism and the metaphysical basis of modern science. He succeeds brilliantly in rehabilitating the concepts of nature, natural teleology and natural right (natural law), and in doing so he illuminates modernity itself at the deepest level. The book also contains an important study of Spaemann's "Philosophische Essays" by Arthur Madigan.