Robin Howells – författare
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6 produkter
6 produkter
Häftad, Engelska, 2020
555 kr
Skickas inom 10-15 vardagar
In a cultural shift around the mid-point of the French eighteenth century, the mode of wit is increasingly displaced by bourgeois pathos. Social sophistication and sexual experience are rejected in favour of a retreat into ideal imagination. Instead of the novel of worldliness, we encounter fictions of better worlds: original, natural, familial, innocent and harmonious, protected against reality and time. The regressive shift is traced in this study in general terms, and then through detailed analysis of three of the best-selling novels of the period. The turning-point is represented by Mme de Graffignys Lettres dune Peruvienne (1747, 1752) with its profound ambivalence towards knowledge. A new order is revealed and set out, but still declared lacking, in Rousseaus Julie, ou la Nouvelle Heloise (1761). The visionary return to the organic wholeness of nature is offered by Bernardins Paul et Virginie (1788).
E-bok
Engelska, 2017656 kr
Läs direkt efter köp
"In a cultural shift around the mid-point of the French eighteenth century, the mode of wit is increasingly displaced by bourgeois pathos. Social sophistication and sexual experience are rejected in favour of a retreat into ideal imagination. Instead of the novel of worldliness, we encounter fictions of better worlds: original, natural, familial, innocent and harmonious, protected against reality and time. The regressive shift is traced in this study in general terms, and then through detailed analysis of three of the best-selling novels of the period. The turning-point is represented by Mme de Graffignys Lettres dune Peruvienne (1747, 1752) with its profound ambivalence towards knowledge. A new order is revealed and set out, but still declared lacking, in Rousseaus Julie, ou la Nouvelle Heloise (1761). The visionary return to the organic wholeness of nature is offered by Bernardins Paul et Virginie (1788)."
E-bok
PDF, Engelska, 2017656 kr
Läs direkt efter köp
"In a cultural shift around the mid-point of the French eighteenth century, the mode of wit is increasingly displaced by bourgeois pathos. Social sophistication and sexual experience are rejected in favour of a retreat into ideal imagination. Instead of the novel of worldliness, we encounter fictions of better worlds: original, natural, familial, innocent and harmonious, protected against reality and time. The regressive shift is traced in this study in general terms, and then through detailed analysis of three of the best-selling novels of the period. The turning-point is represented by Mme de Graffignys Lettres dune Peruvienne (1747, 1752) with its profound ambivalence towards knowledge. A new order is revealed and set out, but still declared lacking, in Rousseaus Julie, ou la Nouvelle Heloise (1761). The visionary return to the organic wholeness of nature is offered by Bernardins Paul et Virginie (1788)."
Del 38 - French Studies of the Eighteenth and Nineteenth Centuries
Rêves de citoyens
Le républicanisme dans la littérature Suisse romande du XVIIIe siècle
Häftad, Franska, 2021
802 kr
Skickas inom 5-8 vardagar
Häftad, Franska, 2009
1 391 kr
Skickas inom 3-6 vardagar
Del 12 - French Studies of the Eighteenth and Nineteenth Centuries
Playing Simplicity
Polemical Stupidity in the Writing of the French Enlightenment
Häftad, Engelska, 2002
770 kr
Tillfälligt slut
Polemical stupidity – a critical concept drawn from Bakhtin – denotes the strategic refusal to understand. It appears most familiarly in the character of the Fool (like Candide), who genuinely does not understand the world, thus unmasking its incoherence. But in literature it can cover too the stance of the narrator or author (who pretends to misunderstand). It also functions at the levels of genre and style, embracing parody and rewriting in general. It is a dialogic or open form of critical engagement. Though it can be found throughout Western literature, polemical stupidity is most richly characteristic of the writing of the French Enlightenment. This book suggests why, and traces its rise and fall as a discursive practice in the century from Pascal to Rousseau. Early chapters consider the concept itself, its emergence in Pascal’s Lettres provinciales, worldliness and unworldliness, and the new writing of 1660-1700 (critical history to fairy tales). The main part of the book, on the age of Enlightenment itself, contains successive chapters on Regency theatre, Montesquieu’s Lettres persanes, Marivaux, Voltaire, Diderot, and finally Rousseau who will not play.