Rolf-Peter Horstmann – författare

Beyond Good and Evil is one of the most scathing and powerful critiques of philosophy, religion, science, politics and ethics ever written. In it, Nietzsche presents a set of problems, criticisms and philosophical challenges that continue both to inspire and to trouble contemporary thought. In addition, he offers his most subtle, detailed and sophisticated account of the virtues, ideas, and practices which will characterize philosophy and philosophers of the future. With his relentlessly energetic style and tirelessly probing manner, Nietzsche embodies the type of thought he wants to foster, while defining its historical role and determining its agenda. This edition offers a new and readable translation, by Judith Norman, of one of the most influential texts in the history of philosophy, together with an introduction by Rolf-Peter Horstmann that sets it in its historical and philosophical context.

This book tells the story of idealism in modern philosophy, from the seventeenth century to the turn of the twenty-first. Paul Guyer and Rolf-Peter Horstmann define idealism as the reduction of all reality to something mental in nature. Rather than distinguishing between metaphysical and epistemological versions of idealism, they distinguish between metaphysical and epistemological motivations for idealism. They argue that while metaphysical arguments for idealism have only rarely been accepted, for example by Bishop Berkeley in the early eighteenth century and the British idealists Bradley and McTaggart in the late nineteenth and early twentieth centuries, epistemological arguments for idealism have been widely accepted, even in the so-called analytic philosophy of the twentieth century.Guyer and Horstmann discuss many philosophers who have played a role in the development of idealism, from Descartes, Hobbes, Spinoza, Leibniz, Locke, Berkeley, and Hume, through Kant; the German idealists Fichte, Schelling, and Hegel; Schopenhauer and Nietzsche; the British and American idealists such as Green and Royce in addition to Bradley and McTaggart; G.E. Moore and Bertrand Russell, Neo-Kantians such as Ernst Cassirer; and twentieth-century philosophers such as Wittgenstein, Collingwood, Carnap, Sellars, and McDowell.

This book tells the story of idealism in modern philosophy, from the seventeenth century to the turn of the twenty-first. Paul Guyer and Rolf-Peter Horstmann define idealism as the reduction of all reality to something mental in nature. Rather than distinguishing between metaphysical and epistemological versions of idealism, they distinguish between metaphysical and epistemological motivations for idealism. They argue that while metaphysical arguments for idealism have only rarely been accepted, for example by Bishop Berkeley in the early eighteenth century and the British idealists Bradley and McTaggart in the late nineteenth and early twentieth centuries, epistemological arguments for idealism have been widely accepted, even in the so-called analytic philosophy of the twentieth century.Guyer and Horstmann discuss many philosophers who have played a role in the development of idealism, from Descartes, Hobbes, Spinoza, Leibniz, Locke, Berkeley, and Hume, through Kant; the German idealists Fichte, Schelling, and Hegel; Schopenhauer and Nietzsche; the British and American idealists such as Green and Royce in addition to Bradley and McTaggart; G.E. Moore and Bertrand Russell, Neo-Kantians such as Ernst Cassirer; and twentieth-century philosophers such as Wittgenstein, Collingwood, Carnap, Sellars, and McDowell.

This book tells the story of idealism in modern philosophy, from the seventeenth century to the turn of the twenty-first. Paul Guyer and Rolf-Peter Horstmann define idealism as the reduction of all reality to something mental in nature. Rather than distinguishing between metaphysical and epistemological versions of idealism, they distinguish between metaphysical and epistemological motivations for idealism. They argue that while metaphysical arguments for idealism have only rarely been accepted, for example by Bishop Berkeley in the early eighteenth century and the British idealists Bradley and McTaggart in the late nineteenth and early twentieth centuries, epistemological arguments for idealism have been widely accepted, even in the so-called analytic philosophy of the twentieth century.Guyer and Horstmann discuss many philosophers who have played a role in the development of idealism, from Descartes, Hobbes, Spinoza, Leibniz, Locke, Berkeley, and Hume, through Kant; the German idealists Fichte, Schelling, and Hegel; Schopenhauer and Nietzsche; the British and American idealists such as Green and Royce in addition to Bradley and McTaggart; G.E. Moore and Bertrand Russell, Neo-Kantians such as Ernst Cassirer; and twentieth-century philosophers such as Wittgenstein, Collingwood, Carnap, Sellars, and McDowell.

This book tells the story of idealism in modern philosophy, from the seventeenth century to the turn of the twenty-first. Paul Guyer and Rolf-Peter Horstmann define idealism as the reduction of all reality to something mental in nature. Rather than distinguishing between metaphysical and epistemological versions of idealism, they distinguish between metaphysical and epistemological motivations for idealism. They argue that while metaphysical arguments for idealism have only rarely been accepted, for example by Bishop Berkeley in the early eighteenth century and the British idealists Bradley and McTaggart in the late nineteenth and early twentieth centuries, epistemological arguments for idealism have been widely accepted, even in the so-called analytic philosophy of the twentieth century.Guyer and Horstmann discuss many philosophers who have played a role in the development of idealism, from Descartes, Hobbes, Spinoza, Leibniz, Locke, Berkeley, and Hume, through Kant; the German idealists Fichte, Schelling, and Hegel; Schopenhauer and Nietzsche; the British and American idealists such as Green and Royce in addition to Bradley and McTaggart; G.E. Moore and Bertrand Russell, Neo-Kantians such as Ernst Cassirer; and twentieth-century philosophers such as Wittgenstein, Collingwood, Carnap, Sellars, and McDowell.

Beyond Good and Evil is one of the most scathing and powerful critiques of philosophy, religion, science, politics and ethics ever written. In it, Nietzsche presents a set of problems, criticisms and philosophical challenges that continue both to inspire and to trouble contemporary thought. In addition, he offers his most subtle, detailed and sophisticated account of the virtues, ideas, and practices which will characterize philosophy and philosophers of the future. With his relentlessly energetic style and tirelessly probing manner, Nietzsche embodies the type of thought he wants to foster, while defining its historical role and determining its agenda. This edition offers a new and readable translation, by Judith Norman, of one of the most influential texts in the history of philosophy, together with an introduction by Rolf-Peter Horstmann that sets it in its historical and philosophical context.

Beyond Good and Evil is one of the most scathing and powerful critiques of philosophy, religion, science, politics and ethics ever written. In it, Nietzsche presents a set of problems, criticisms and philosophical challenges that continue both to inspire and to trouble contemporary thought. In addition, he offers his most subtle, detailed and sophisticated account of the virtues, ideas, and practices which will characterize philosophy and philosophers of the future. With his relentlessly energetic style and tirelessly probing manner, Nietzsche embodies the type of thought he wants to foster, while defining its historical role and determining its agenda. This edition offers a new and readable translation, by Judith Norman, of one of the most influential texts in the history of philosophy, together with an introduction by Rolf-Peter Horstmann that sets it in its historical and philosophical context.

Beyond Good and Evil is one of the most scathing and powerful critiques of philosophy, religion, science, politics and ethics ever written. In it, Nietzsche presents a set of problems, criticisms and philosophical challenges that continue both to inspire and to trouble contemporary thought. In addition, he offers his most subtle, detailed and sophisticated account of the virtues, ideas, and practices which will characterize philosophy and philosophers of the future. With his relentlessly energetic style and tirelessly probing manner, Nietzsche embodies the type of thought he wants to foster, while defining its historical role and determining its agenda. This edition offers a new and readable translation, by Judith Norman, of one of the most influential texts in the history of philosophy, together with an introduction by Rolf-Peter Horstmann that sets it in its historical and philosophical context.

This Element is a study of how the power of imagination is, according to Kant, supposed to contribute to cognition. It is meant to be an immanent and a reconstructive endeavor, relying solely on Kant's own resources when he tries to determine what material, faculties, and operations are necessary for cognition of objects. The main discourse is divided into two sections. The first deals with Kant's views concerning the power of imagination as outlined in the A- and B- edition of the Critique of Pure Reason. The second focuses on the power of imagination in the first part of the Critique of Judgment.

This Element is a study of how the power of imagination is, according to Kant, supposed to contribute to cognition. It is meant to be an immanent and a reconstructive endeavor, relying solely on Kant''s own resources when he tries to determine what material, faculties, and operations are necessary for cognition of objects. The main discourse is divided into two sections. The first deals with Kant''s views concerning the power of imagination as outlined in the A- and B- edition of the Critique of Pure Reason. The second focuses on the power of imagination in the first part of the Critique of Judgment.

Die fünf Bände enthalten die überarbeiteten Fassungen aller Haupt- und Sektionsvorträge des IX. Internationalen Kant-Kongresses, der im März 2000 an der Berliner Humboldt-Universität stattfand.Die Beiträge gliedern sich in die folgenden Sektionen: Der vorkritische Kant, Kants Theoretische Philosophie, Kants Praktische Philosophie, Kants Ästhetik, Kants Religionsphilosophie, Kants Geschichtsphilosophie, Kants Rechts-, Staats- und Politische Philosophie, Kants Anthropologie, Kants Naturphilosophie und das Opus postumum, Kants Logik, Kant und die Aufklärung, Kant, Deutscher Idealismus und Neukantianismus, Kant und die Folgen.Zu den Autoren zählen u.a. Manfred Baum, Mario Caimi, Konrad Cramer, Jean Ferrari, Eckhardt Förster, Michael Friedman, Simone Goyard-Fabre, Paul Guyer, Gary Hatfield, Agnes Heller, Dieter Henrich, Otfried Höffe, Wolfgang Kersting, Béatrice Longuenesse, Onora O'Neill, Robert Pippin, Gerold Prauss und Michael Wolff.

Die fünf Bände enthalten die überarbeiteten Fassungen aller Haupt- und Sektionsvorträge des IX. Internationalen Kant-Kongresses, der im März 2000 an der Berliner Humboldt-Universität stattfand.

Die Beiträge gliedern sich in die folgenden Sektionen: Der vorkritische Kant, Kants Theoretische Philosophie, Kants Praktische Philosophie, Kants Ästhetik, Kants Religionsphilosophie, Kants Geschichtsphilosophie, Kants Rechts-, Staats- und Politische Philosophie, Kants Anthropologie, Kants Naturphilosophie und das Opus postumum, Kants Logik, Kant und die Aufklärung, Kant, Deutscher Idealismus und Neukantianismus, Kant und die Folgen.

Zu den Autoren zählen u.a. Manfred Baum, Mario Caimi, Konrad Cramer, Jean Ferrari, Eckhardt Förster, Michael Friedman, Simone Goyard-Fabre, Paul Guyer, Gary Hatfield, Agnes Heller, Dieter Henrich, Otfried Höffe, Wolfgang Kersting, Béatrice Longuenesse, Onora O''Neill, Robert Pippin, Gerold Prauss und Michael Wolff.

Das Fragment einer Reinschrift unter dem Titel Logik, Metaphysik und Naturphilosophie aus den Jahren 1804/1805 bildet den zweiten, jedoch aus sachlichen Gründen abgebrochenen Systementwurf Hegels aus der Jenaer Zeit. Die Bedeutung des Fragments liegt insbesondere darin, daß sich dieser Entwurf von dem vorhergehenden (und auch dem nachfolgenden) nicht nur in Bezug auf die begrifflichen Mittel, sondern auch hinsichtlich bestimmter methodischer Konstruktionen signifikant unterscheidet.

Das Vorlesungsmanuskript zur Naturphilosophie und Philosophie des Geistes aus den Jahren 1805/06 stellt den spätesten der drei erhaltenen Systementwürfe aus der Jenaer Zeit Hegels dar. Hinsichtlich der Naturphilosophie zeichnet sich der Text dieser Vorlesung dadurch aus, daß er erstmals über eine systematische Gliederung verfügt, die der des Teils über die Philosophie der Natur in der Enzyklopädie von 1817 schon sehr nahekommt; hinsichtlich der Philosophie des Geistes dokumentiert der Text von 1805/06 die letzte Stufe der in den Jenaer Jahren vollzogenen Umformulierung der Philosophie der Sittlichkeit zu einer Theorie des Bewußtseins.

Inhaltsverzeichnis: LOGIK, METAPHYSIK, NATURPHILOSOPHIE Logik [I. Einfache Beziehung] B. Quantität a. Numerisches Eins b. Vielheit der numerischen Eins c. Allheit D. Unendlichkeit II. Das Verhältniß A. Verhältniß des Seyns AA. Das Substantialitäts=Verhältniß BB. Kausalitätsverhältniß CC. Wechselwirkung B. Verhältniß des Denkens A. Bestimmter Begriff B. Das Urtheil a. Fürsichseyn des Prädicats, und Reflexion des Subjects in sich selbst . Für sichseyn des Subjects, und Realisirung des Prädicats C. Der Schluß . Die Realisation des Subjects als einzelnen b. Realisation des Allgemeinen III. Proportion a. Definition b. Die Eintheilung c. Erkennen Metaphysik I. Das Erkennen als System von Grundsätzen A. Satz der Identität oder des Widerspruchs B. Grundsatz der Ausschließung eines dritten C. Satz des Grundes B. Metaphysik der Objectivität I. Die Seele B. Die Welt C. Das höchste Wesen C. Metaphysik der Subjectivität I. Theoretisches Ich, oder Bewußtseyn II. Praktisches Ich III. Der absolute Geist Naturphilosophie [I.] System der Sonne I. Begriff der Bewegung II. Die erscheinende Bewegung [III.] Realität der Bewegung II. Irrdisches System [I. Mechanik] A. Construction des Körpers oder der Gestalt B. Der Hebel II. Prozeß der Materie A. Idealer Prozeß II. Realer Proceß, Chemismus III. Physik Definition der Erde BEILAGEN Gliederungsentwurf zur Metaphysik Zwei Anmerkungen zum System Ein Blatt zum System ANHANG Zeichen und Siglen Editorischer Bericht Anmerkungen Personenverzeichnis

Inhaltsverzeichnis: NATURPHILOSOPHIE UND PHILOSOPHIE DES GEISTES [Naturphilosophie] I. Mechanik. I. Begriff des Raums und der Zeit. a Raum. Dimensionen des Raums ) Erste Stellung, welche vom Begriffe der Dimension ausgeht, die Dimensionen in der Form des Seyns. ) Stellung der Dimensionen, welche von dem bestimmten Raume ausgeht. . dritte Stellung der Dimensionen. b. Zeit. II. Realität des Raums und der Zeit – die Bewegung. III. Die Masse II. Gestaltung und Chemismus. A. Gestaltung. I. Der einzelne Körper, oder Werden der Schwere zur Elasticität. b. Werden der Elasticität zur Flüssigkeit. II. Chemismus. A. Mechanik der Wärme. B. Proceß. Der Proceß, der sich durch sich selbst verlaüfft. III. Totaler Proceß. I. Mechanik des irrdischen Feuers oder Gestaltung des physischen Körpers. II. Chemismus des physischen einzelnen Körpers, oder des irrdischen Feuers. III. Das Organische. I. Vegetabilischer Organismus. [II.] Animalischer Proceß [Philosophie des Geistes] [I. Der Geist nach seinem Begriffe.] [a. Intelligenz.] b. Willen. II. Wirklicher Geist. [a. Anerkanntseyn.] a. [Unmittelbares Anerkanntseyn.] b. Vertrag. c. Verbrechen und Straffe b. das Gewalt habende Gesetz. III. Constitution. Die Stände; oder die Natur des sich in sich selbstgliedernden Geistes. I) die niedern Stände und Gesinnungen. II. Der Stand der Allgemeinheit C. Kunst, Religion und Wissenschafft. BEILAGEN Ein Blatt zur Naturphilosophie Gliederungsfragment zur Naturphilosophie III. Physik. I. Mechanik des Feuers oder Gestaltung des physischen Körpers II. Chemismus des physischen Körpers III Organismus A. Mineralogischer Organismus B. Vegetabilischer Organismus. a) Begriff des organischen Processes. b) der erste organische Proceß; der vegetabilische Organismus. C. Animalischer Organismus ANHANG Zeichen und Siglen Editorischer Bericht Anmerkungen Die Chronologie der Manuskripte Hegels in den Bänden 4 bis 9 von Heinz Kimmerle Personenverzeichnis